scholarly journals România, Rusia și geopolitica conflictului transnistrean / Russia and the geopolitics of the Transnistrian conflict

2021 ◽  
Vol 9 (2) ◽  
pp. 142-156
Author(s):  
Constantin Corneanu

In the context of the phenomenon of restructuring and opening of the Soviet society, respectively of the processes of “glasnost” and “perestroika” initiated by Mikhail S. Gorbachev, there will be an intensification of the national reawakening process of Bessarabian Romanians from the Moldavian Soviet Socialist Republic (MSSR). The new political realities in the Moldavian space generated a reaction from the conservative forces in the Soviet Union that led to the Dniester War (March 2 - July 21, 1992) which was to give rise to numerous sufferings, involving human and material losses, as well as a “frozen conflict” with implications in the geopolitics of places. Romania supported politically and diplomatically the second Romanian state in its efforts to consolidate the independence and to assert a democratic course in terms of political developments in Chisinau, as well as to resolve the serious insecurity problems at the eastern border of the Euro-Atlantic world.

Author(s):  
Ilkhomjon M. Saidov ◽  

The article is devoted to the participation of natives of the Uzbek Soviet Socialist Republic in the Baltic operation of 1944. The author states that Soviet historiography did not sufficiently address the problem of participation of individual peoples of the Soviet Union in the Great Patriotic War, and therefore their feat remained undervalued for a long time. More specifically, according to the author, 40–42% of the working age population of the Uzbek Soviet Socialist Republic fought on the fronts of the Great Patriotic War. Such figure was typical only for a limited number of countries participating in the anti-fascist coalition. Analyzing the participation of Soviet Uzbekistan citizens in the battles for the Baltic States, the author shows that the 51st and 71st guards rifle divisions, which included many natives of the Uzbek Soviet Socialist Republic, were particularly distinguished. Their heroic deeds were noted by the soviet leadership – a number of Uzbek guards were awarded the title of Hero of the Soviet Union. In addition, Uzbekistanis fought as part of partisan detachments – both in the Baltic States, Belarus, Ukraine, the Western regions of the Russian Soviet Federative Socialist Republic and Moldova. Many Uzbek partisans were awarded the medal “Partisan of the Patriotic War” of I and II degrees.


2020 ◽  
Vol 11 (1) ◽  
pp. 62-71
Author(s):  
Melissa Chakars

This article examines the All-Buryat Congress for the Spiritual Rebirth and Consolidation of the Nation that was held in the Buryat Autonomous Soviet Socialist Republic in February 1991. The congress met to discuss the future of the Buryats, a Mongolian people who live in southeastern Siberia, and to decide on what actions should be taken for the revival, development, and maintenance of their culture. Widespread elections were carried out in the Buryat lands in advance of the congress and voters selected 592 delegates. Delegates also came from other parts of the Soviet Union, as well as from Mongolia and China. Government administrators, Communist Party officials, members of new political parties like the Buryat-Mongolian People’s Party, and non-affiliated individuals shared their ideas and political agendas. Although the congress came to some agreement on the general goals of promoting Buryat traditions, language, religions, and culture, there were disagreements about several of the political and territorial questions. For example, although some delegates hoped for the creation of a larger Buryat territory that would encompass all of Siberia’s Buryats within a future Russian state, others disagreed revealing the tension between the desire to promote ethnic identity and the practical need to consider economic and political issues.


2016 ◽  
Vol 37 ◽  
pp. 25-88
Author(s):  
Łarysa Briuchowecka

POLAND IN UKRAINIAN CINEMAMultinational Ukraine in the time of Ukrainization conducted a policy which was supportive of the national identity, allowed the possibility of the cultural development of, among others, Jews, Crimean Tatars, and Poles. Cinema was exemplary of such policy, in 1925 through to the 1930s a number of films on Jewish and Crimean Tatar topics were released by Odessa and Yalta Film Studios. However, the Polish topic, which enjoyed most attention, was heavily politicized due to tensions between the USSR and the Second Commonwealth of Poland; the Soviet government could not forgive Poland the refusal to follow the Bolshevik path. The Polish topic was particularly painful for the Ukrainian Soviet Socialist Republic due to the fact that the Western fringe of Ukrainian lands became a part of Poland according to the Treaty of Riga which was signed between Poland and Soviet Russia. This explains why Polish society was constantly denounced in the Ukrainian Soviet films The Shadows of Belvedere, 1927, Behind the Wall, 1928. Particular propagandistic significance in this case was allotted to the film PKP Piłsudski Kupyv Petliuru, Piłsudski Bought Petliura, 1926, which showed Poland subverting the stability of the Ukrainian SSR and reconstructed the episode of joint battles of Ukrainians and Poles against the Bolsheviks in the summer of 1920 as well as the Winter Campaign. The episodes of Ukrainian history were also shown on the screen during this favorable for cinema time, particularly in films Zvenyhora 1927 by Oleksandr Dovzhenko and a historical epopee Taras Triasylo 1927. The 1930s totalitarian cinema presented human being as an ideological construct. Dovzhenko strived to oppose this tendency in Shchors 1939 where head of the division Mykola Shchors is shown as a successor of Ivan Bohun, specifically in the scene set in the castle in which he fights with Polish warriors. Dovzhenko was also assigned by Soviet power to document the events of the autumn of 1939, when Soviet troops invaded Poland and annexed Western Ukraine. The episodes of “popular dedications” such as demonstrations, meetings, and elections constituted his journalistic documentary film Liberation 1940. A Russian filmmaker Abram Room while working in Kyiv Film Studios on the film Wind from the East 1941 did not spare on dark tones to denunciate Polish “exploiters” impersonated by countess Janina Pszezynska in her relation to Ukrainian peasant Khoma Habrys. Ihor Savchenko interpreted events of the 17th century according to the topic of that time in his historical film Bohdan Khmelnitsky 1941 where Poles and their acolytes were depicted as cruel and irreconcilable enemies of Ukrainian people both in terms of story and visual language, so that the national liberation war lead by Khmelnytsky appeared as a revenge against the oppressors. The Polish topic virtually disappeared from Ukrainian cinema from the post-war time up until the collapse of the Soviet Union. The minor exclusions from this tendency are Zigmund Kolossovsky, a film about a brave Polish secret service agent shot during the evacuation in 1945 and the later time adaptations of the theatre pieces The Morality of Mrs Dulska 1956 and Cracovians and Highlanders 1976. Filmmakers were able to return to the common Polish-Ukrainian history during the time of independence despite the economic decline of film production. A historical film Bohdan Zinoviy Khmelnitsky by Mykola Mashchenko was released in 2008. It follows the line of interpretation given to Khmelnitsky’s struggle with Polish powers by Norman Davies, according to whom the cause of this appraisal was the peasant fury combined with the actual social, political and religious injustices to Eastern provinces. The film shows how Khmelnitsky was able to win the battles but failed to govern and protect the independence of Hetmanate which he had founded. The tragedies experienced by Poland and Ukraine during the Second World War were shown in a feature film Iron Hundred 2004 by Oles Yanchuk based on the memoirs of Yuri Borets UPA in a Swirl of Struggle as well as in documentaries Bereza Kartuzka 2007, Volyn. The Sign of Disaster 2003 among others.Translated by Larisa Briuchowecka


2015 ◽  
Vol 3 (2) ◽  
pp. 81-110

The last years of existence of the Azerbaijan Soviet Socialist Republic, as well as the two Post-Soviet decades, became the time of invariable interest and steadfast attention to the phenomena of ethnic and national identity. The growth of this interest, of course, cannot be a great surprise. The collapse of the Soviet Union, for the majority of Azerbaijanis, including (but not only) politicians, experts and social researchers, was directly connected with the nationalistic movements in the former Soviet republics.


2017 ◽  
Author(s):  
Piotr Eberhardt

Ethnic Transformations on the Latvian Territory in the 20th Century and at the Beginning of the 21st CenturyThis paper presents demographic and ethnic transformations in the territory of Latvia. First, information is provided on the origins of the population of Latvian nationality. Then, ethnic composition of the population inhabiting the present-day Latvian territory at the end of the 19th century is characterised. The basis for the respective statistical analysis is constituted by the results of the Russian census of 1897. This census showed, side by side with the Latvian population, also important German, Russian, Jewish, and Polish minorities. The subsequent part of the paper is devoted to the ethnic situation in the interwar period. Here, the census carried out in 1935 is the main source of information. Essential demographic transformations took place during World War II. The paper accounts for the war losses, which in ethnic terms had a selective character. Latvian Jews were exterminated, while the remaining groups also suffered great losses. Then, the paper takes up the subject of the demographic-ethnic situation during the post-war Soviet occupation and the existence of the Latvian Soviet Socialist Republic. In this period, numerous migrants from the farther-off territories of the Soviet Union moved to Latvia, these Russian-speaking migrants being primarily of Russian nationality. This resulted in the essential shift in the ethnic composition of the population in Latvia. The effects are reflected in the data from the Soviet censuses of 1959 and 1989. The results of these censuses are subject to interpretation in the paper. The last part of the article is devoted to ethnic changes in the sovereign Latvian state. Statistical and substantive analysis was carried out using the census data of the year 2000, and the estimated data from the year 2014. The contemporary ethnic structure of the entire country and in individual provinces was established. Przemiany narodowościowe na ziemi łotewskiej w XX i na początku XXI wiekuW artykule przedstawiono przemiany demograficzno-etniczne na ziemi łotewskiej. We wstępie podano informacje o rodowodzie ludności narodowości łotewskiej. Następnie zaprezentowano i scharakteryzowano skład narodowościowy na współczesnym terytorium państwa łotewskiego w końcu XIX wieku. Podstawą analizy statystycznej były rezultaty spisu rosyjskiego z 1897 roku. Ujawnił on oprócz Łotyszy liczną mniejszość niemiecką, rosyjską, żydowską i polską. Kolejna część publikacji poświęcona jest sytuacji narodowościowej w okresie międzywojennym w niepodległym państwie łotewskim. Wykorzystano tu głównie spis przeprowadzony w 1935 roku. Poważne przeobrażenia demograficzne miały miejsce w latach II wojny światowej. Określono straty wojenne, które miały charakter selektywny w ujęciu narodowościowym. Przyniosły one eksterminację łotewskich Żydów oraz duże straty wśród pozostałych grup etnicznych. Dalsza część artykułu dotyczy sytuacji demograficzno-narodowościowej w okresie powojennej okupacji sowieckiej i istnienia Łotewskiej SRS. W tym czasie napłynęło na terytorium Łotwy wielu migrantów z głębi ZSRR. Była to ludność rosyjskojęzyczna, głównie narodowości rosyjskiej. Doprowadziło to do istotnej zmiany składu narodowościowego kraju. Odnotowały to spisy sowieckie z lat 1959 i 1989. Ich wyniki poddano interpretacji. Ostatnia część artykułu poświęcona jest zmianom narodowościowym zachodzącym już w suwerennym państwie łotewskim. Przeprowadzono analizę statystyczną i merytoryczną, korzystając z danych spisowych z 2000 roku oraz danych szacunkowych z 2014 roku. Określono współczesną strukturę narodowościową w skali całego kraju i wybranych prowincji.


2019 ◽  
Vol 47 (3) ◽  
pp. 355-365
Author(s):  
Mayhill C. Fowler

AbstractIn the Soviet Union theatre was an arena for cultural transformation. This article focuses on theatre director Les Kurbas’ 1929 production of playwright Mykola Kulish’sMyna Mazailo, a dark comedy about Ukrainianization, to show the construction of “Soviet Ukrainian” culture. While the Ukrainian and the Soviet are often considered in opposition, this article takes the culture of the Ukrainian Soviet Socialist Republic seriously as a category. Well before Stalin’s infamous adage “national in form and socialist in content,” artists like Kulish and Kurbas were engaged in making art that was not “Ukrainian” in a generic Soviet mold, or “Soviet” art in a generic “Ukrainian” mold, but rather art of an entirely new category: Soviet Ukrainian. Far from a mere mouthpiece for state propaganda, early Soviet theatre offered a space for creating new values, social hierarchies, and worldviews. More broadly, this article argues that Soviet nationality policy was not only imposed from above, but also worked out on the stages of the republic by artists, officials, and audiences alike. Tracing productions ofMyna Mazailointo the post-Soviet period, moreover, reveals a lingering ambiguity over the content of culture in contemporary Ukraine. The state may no longer sponsor cultural construction, but theater remains a space of cultural contestation.


2016 ◽  
Vol 37 ◽  
pp. 89-150
Author(s):  
Łarysa Briuchowecka

POLAND IN UKRAINIAN CINEMAMultinational Ukraine in the time of Ukrainization conducted a policy which was supportive of the national identity, allowed the possibility of the cultural development of, among others, Jews, Crimean Tatars, and Poles. Cinema was exemplary of such policy, in 1925 through to the 1930s a number of films on Jewish and Crimean Tatar topics were released by Odessa and Yalta Film Studios. However, the Polish topic, which enjoyed most attention, was heavily politicized due to tensions between the USSR and the Second Commonwealth of Poland; the Soviet government could not forgive Poland the refusal to follow the Bolshevik path. The Polish topic was particularly painful for the Ukrainian Soviet Socialist Republic due to the fact that the Western fringe of Ukrainian lands became a part of Poland according to the Treaty of Riga which was signed between Poland and Soviet Russia. This explains why Polish society was constantly denounced in the Ukrainian Soviet films The Shadows of Belvedere, 1927, Behind the Wall, 1928. Particular propagandistic significance in this case was allotted to the film PKP Piłsudski Kupyv Petliuru, Piłsudski Bought Petliura, 1926, which showed Poland subverting the stability of the Ukrainian SSR and reconstructed the episode of joint battles of Ukrainians and Poles against the Bolsheviks in the summer of 1920 as well as the Winter Campaign. The episodes of Ukrainian history were also shown on the screen during this favorable for cinema time, particularly in films Zvenyhora 1927 by Oleksandr Dovzhenko and a historical epopee Taras Triasylo 1927. The 1930s totalitarian cinema presented human being as an ideological construct. Dovzhenko strived to oppose this tendency in Shchors 1939 where head of the division Mykola Shchors is shown as a successor of Ivan Bohun, specifically in the scene set in the castle in which he fights with Polish warriors. Dovzhenko was also assigned by Soviet power to document the events of the autumn of 1939, when Soviet troops invaded Poland and annexed Western Ukraine. The episodes of “popular dedications” such as demonstrations, meetings, and elections constituted his journalistic documentary film Liberation 1940. A Russian filmmaker Abram Room while working in Kyiv Film Studios on the film Wind from the East 1941 did not spare on dark tones to denunciate Polish “exploiters” impersonated by countess Janina Pszezynska in her relation to Ukrainian peasant Khoma Habrys. Ihor Savchenko interpreted events of the 17th century according to the topic of that time in his historical film Bohdan Khmelnitsky 1941 where Poles and their acolytes were depicted as cruel and irreconcilable enemies of Ukrainian people both in terms of story and visual language, so that the national liberation war lead by Khmelnytsky appeared as a revenge against the oppressors. The Polish topic virtually disappeared from Ukrainian cinema from the post-war time up until the collapse of the Soviet Union. The minor exclusions from this tendency are Zigmund Kolossovsky, a film about a brave Polish secret service agent shot during the evacuation in 1945 and the later time adaptations of the theatre pieces The Morality of Mrs Dulska 1956 and Cracovians and Highlanders 1976. Filmmakers were able to return to the common Polish-Ukrainian history during the time of independence despite the economic decline of film production. A historical film Bohdan Zinoviy Khmelnitsky by Mykola Mashchenko was released in 2008. It follows the line of interpretation given to Khmelnitsky’s struggle with Polish powers by Norman Davies, according to whom the cause of this appraisal was the peasant fury combined with the actual social, political and religious injustices to Eastern provinces. The film shows how Khmelnitsky was able to win the battles but failed to govern and protect the independence of Hetmanate which he had founded. The tragedies experienced by Poland and Ukraine during the Second World War were shown in a feature film Iron Hundred 2004 by Oles Yanchuk based on the memoirs of Yuri Borets UPA in a Swirl of Struggle as well as in documentaries Bereza Kartuzka 2007, Volyn. The Sign of Disaster 2003 among others.Translated by Larisa Briuchowecka


Author(s):  
О.С. Каденюк

The article, on the example of Volyn, analyzes the activities of public organizations in the Ukrainian ethnic lands that became part of Poland and the Soviet Union after the signing of the Riga peace treaty. These lands were the reflection of the most tragic pages in the history of Ukraine. More than once, they have played an extraordinary role in the history of the entire Ukrainian people, which has been reflected in his fate. The defeat of national liberation competitions in 1917 - 1921 and the tragic consequences of these events for the Ukrainian statehood turned Volyn into a specific socio-political and geopolitical region. The events in these territories, as well as the policies of the governments of the Ukrainian Soviet Socialist Republic and the USSR and the Second Commonwealth, were decisive for the Ukrainian population living on ethnic Ukrainian lands and those who found themselves in other countries. Our research suggests that the socio-economic processes in Volyn during the interwar period were an interesting social phenomenon when Ukrainians were immigrants in their ethnic lands among Ukrainians. The line of the Soviet-Polish border, which was the frontier of the opposition, attracted the most active participants in the national liberation struggle, who continued it under new conditions of statelessness, political and ideological pressure, persecution and repression by the smelling regimes. Work and activity in the interwar period of prominent political figures of the UNR era, religious, cultural and educational figures in the territory of Western Volyn, was of great importance not only for the population of the region, but also for the Ukrainian people.In the Volyn lands, the Orthodox Church had a huge influence on the people, Christian morality in the interwar period acted as the dominant ideology. No political party or NGO has had such an impact on the masses as the church. Understanding this, the Ukrainian clergy not only defended the Orthodox faith on both sides of the borders that divided Volhynia, but also nurtured national consciousness, language, and culture.


Akademos ◽  
2021 ◽  
pp. 96-101
Author(s):  
Ion Xenofontov ◽  
◽  
Lidia Prisac ◽  

The article inserts sequences referring to the nutrition of the Stalinist regime victims, subjects to deportation Moldavian Soviet Socialist Republic, in the second wave (1949), in special regulatory localities distributed in the special areas of the Soviet Union. Testimonies of people considered by the Stalinist regime to be “enemies of the people”, reflects the nutrition shortage not only in the journey from “home” to “destination”, but also in the process of adapting to the intruder environment, food security being precarious in both cases. In many ways, a large part of the memories of deported persons show similarities to the famine suffered by the population of the Moldavian Soviet Socialist Republic in 1946. In the destination localities, the nutrition of the deportees depended on many factors: climatic (winter temperature reaching -40° C) and living conditions, workplace, health, the presence of the head of the family and members able to work, etc. Families deported with small children, in the absence of the father (the basic maintainer) and only with the presence of the mother, were the most difficult.


Letonica ◽  
2017 ◽  
pp. 43-52
Author(s):  
Madara Eversone

Between 1962 and 1963 the First Secretary of the Communist Party of the Soviet Union Nikita Khrushchev launched several campaigns against abstractionists and formalists in Moscow, thus marking the end of the so-called Thaw throughout the Soviet Union. The Central Committee of the Communist Party of Latvia also started a campaign against national abstractionists and formalists. On the 22nd and 28th of March 1963 the works of the new poets Vizma Belševica, Monta Kroma, Ojārs Vācietis as well as writer Ēvalds Vilks came under the criticism cross-fire at the Intelligentsia Meeting of the Latvian Soviet Socialist Republic. After the criticism from the Communist Party the above mentioned authors also had to be discussed at the Board meetings of the Latvian Soviet Writers’ Union and the local organization meetings of the Party. The article examines the attitude of the Board of Soviet Writers’ Union towards the campaign initiated by the Central Committee of the Communist Party of Latvia in March 1963 by looking at the documents of the Latvian Soviet Writers’ Union and the Union’s local organization of the Communist Party that are available at the State Archives of Latvia. Crucial and artistic aspects of the works of the above-mentioned authors have not been included in the analysis. Examining the debates that evolved in the Writers’ Union within the ideological campaign, it is possible to state that the Board, which was loyal to the Communist Party, kept its official stance in line with the Party principles, hereafter paying special attention to the ideologically artistic achievements of particular authors. Generally, the position of the Board of the Latvian Soviet Writers’ Union in respect to the criticized authors can be evaluated as passive, because no repressions were carried out against the new authors and no creative activities were completely suspended by the Board. The campaign of 1963 strongly demonstrates the differences between the generations and the views of the writers. It also reveals the older generation’s struggle for keeping their position and prestige in the field of literature while the younger generation took an increasing opposition.


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