Introduction

2018 ◽  
pp. 1-18
Author(s):  
Ciarán McCabe
Keyword(s):  
New Testament ◽  
Public Discourse ◽  
Economic Factors ◽  
The Public ◽  
The Poor ◽  
The New Testament ◽  
Private And Public ◽  
Undeserving Poor

Beggary was seen as a threat to society on a number of fronts, yet, the practices of mendicancy and alms-giving were also framed by a universal sense of Christian obligation amongst all classes of society to assist those poorer than themselves. The example and teaching of Christ, as expounded in the New Testament, was intrinsic to the language of private and public charity in this period and deeply influenced how individuals and corporate bodies perceived and responded to begging. The long-held distinction between the ‘deserving’ and ‘undeserving’ poor coloured approaches to beggary. Begging and alms-giving were central features of the public discourse on the question of the poor of Ireland and their relief. This discourse was shaped by wider social and economic factors, and in line with these fluctuating forces societal perceptions and responses varied.

scholarly journals Menentukan Nilai Penggantian Wajar Lahan Terdampak Pekerjaan Reaktifasi Jalur Kereta Api Trase Muaro Logas, Kabupaten Sijunjung, Provinsi Sumatera Barat

2019 ◽  
Vol 17 (1) ◽  
pp. 46-55
Author(s):  
Hasta Herlan Asymar
Keyword(s):  
Local Government ◽  
Vulnerable Groups ◽  
Economic Factors ◽  
The Public ◽  
Railway Line ◽  
The Poor ◽  
Reform Plan ◽  
The Social ◽  
The Impact ◽  
Socio Economic Factors

Abstract  – The calculation of the value of the Reasonable Land Turnover Terdamapak Job Reaktifasi railway line for arbitration was Muaro Logas was part of the study of the action of liberation/land and buildings for the reform plan of the reaktifasi railway line between Muaro-Logas is part of the planning of the reactivation railway line. This study analyzes regulations and policies, perceived an inventory and survey/census by identifying the affected community land procurement, with regard to the characteristics and the types of harm experienced, agreement agreement between the local government, the province and the Center in funding the acquisition of land; analyze optimum land procurement and analyse livelihood for the population affected by socio-economic factors, analyzing the parameters with the social, cultural, and economic related to population, the impact of the procurement of land and influence implementation of the work against the poor, residents of the tribal minorities, alienated, and other vulnerable groups, including women, as well as the institutional framework in planning the liberation of land and the settlements back including duties and responsibilities each institution. In the calculation of the Reasonable Replacement Value using Standar Penilaian Indonesia306 (SPI 306) about the assessment of the provision of Land for development for the benefit of the public

scholarly journals The Lord's Prayer

1920 ◽  
Vol 13 (2) ◽  
pp. 124-135
Author(s):  
George Herbert Palmer
Keyword(s):  
Civil Society ◽  
New Testament ◽  
Old Testament ◽  
Inner Life ◽  
Lord's Prayer ◽  
The Poor ◽  
Ten Commandments ◽  
Love Song ◽  
The New Testament

In both the Old Testament and the New there is a climactic point, a passage, I mean, which so epitomizes all the teaching of that section of our Bible that we should be eager to save it were all else to be destroyed. In the Old Testament it is the Ten Commandments, which form a foundation for civil society. Society would go to pieces were not the Ten Commandments understood and usually obeyed. In the New Testament it is the Lord's Prayer, which lays foundations for the harmonious inner life as the Ten Commandments do for the outer. Here speaks the aspiring spirit to its Maker. This is the love-song of the Christian world. Few precepts of our Master, I suppose, have been more widely observed than that we are to “pray in this manner.” For most of us that day would lack something in which the Lord's Prayer had not been repeated. It fits all circumstances. It is the chant of the saint in his most exultant moments, his refuge and solace when most depressed. The poor sinner, who through walking in the ways of vice has almost lost the power of aspiration and can no longer formulate for himself his better desires, finds in these sacred phrases his appropriate utterance.

scholarly journals The motivation and limits of compassion

2013 ◽  
Vol 69 (1) ◽  
Author(s):  
Elma Cornelius
Keyword(s):  
New Testament ◽  
Public Image ◽  
Christian Religion ◽  
The Bible ◽  
The Poor ◽  
God's Love ◽  
The New Testament

What motivates people to serve others? Why do we help those in need, the poor, the sick, the lonely, orphans and widows? Is compassion for humans a natural instinct or is it a learnt response? In the biblical tradition, it is a clear imperative to show one’s faith in God in one’s behaviour by reaching out to others. Luke 10:25−37 seems to be a key passage in the Bible that teaches and exhorts Christians to be compassionate. Psychology teaches us that compassion is a natural instinct in humans although choice is involved too, and it turns out that religion plays a role in reinforcing compassion. This article is an attempt to understand the motivation and limits of compassion as reinforced by the Christian religion by (1) interpreting Luke 10:25−37 in the New Testament and by (2) using modern psychological insights. It often happens that people reach out to others for self-interested reasons, as serving others psychologically gives them a sense of meaning and fulfilment as well as a positive public image. Compassion, however, is also motivated by a love for God and a love and concern for people in general. As caring for others also affects one emotionally and might cause burnout, it is important to set some limits and boundaries on compassion. As God’s love for us leads us to reach out to others, we need to be sure about how and when we should fulfil people’s needs, help them to cope with their own needs, help them to understand the reason for their needs, guide them to fulfilling their own needs or help them to find a place where help is available.

The Vine and the Elm Tree: the Patristic Interpretation of Jesus’ Teachings on Wealth

1987 ◽  
Vol 24 ◽  
pp. 1-14 ◽  
Author(s):  
J. A. McGuckin
Keyword(s):  
New Testament ◽  
Biblical Criticism ◽  
Property Owner ◽  
Clement Of Alexandria ◽  
The Poor ◽  
The New Testament ◽  
The Subject ◽  
Original Message ◽  
The Rich ◽  
The One

If patristic tradition on the subject of wealth and possessions often appears ambivalent in its attitudes, then perhaps one of the reasons for this is that this tradition grows from an exegesis of Gospel teachings on the subject that themselves are far from being straightforward, even though they are immensely forthright. Clement of Alexandria, for example, has frequently been accused of twisting the simple and immediately obvious demand of Jesus: ‘Sell all you have and give to the poor’ (Mark 10.21) and subverting a radical vision of Jesus into a comfortable exhortation that any pious property-owner, bourgeois or aristocratic, could be happy to live with. If the rich young man had understood Christ’s real message, as Clement would have it (not so much to renounce his ownership of goods as to free his heart from attachment to them), then he might not have had such a crisis about following Jesus. Whether or not Clement’s case is, in the end, convincing as an exegesis, it none the less successfully raises all the implicit problems of interpreting the New Testament teachings on wealth in any kind of universalist sense—as teachings that are meant to apply to all, and for all time. And there are, consequently, many dangers in being too ready to dismiss Clement’s allegorism as an anachronistic exegesis, not least the danger of reverting to a different kind of biblical fundamentalism than the one Clement thought he was attacking; for contemporary biblical criticism, as it attempts to separate out the original message of Jesus and the insights of his later disciples, and to locate the original words in their correct historical and sociological milieu, has rightly warned us against over-confidence in our historical interpretations of Gospel material.

scholarly journals Judgement and Morality: Georg Kaiser's Zweimal Amphitryon and its Sources

2021 ◽  
Author(s):  
◽  
Patricia Mary Webb
Keyword(s):  
New Testament ◽  
Adolf Hitler ◽  
Detailed Consideration ◽  
The Public ◽  
The Third ◽  
Unique Position ◽  
The New Testament ◽  
Made In ◽  
Human Worth

<p>The purpose of this study is to analyse Georg Kaiser's Zweimal Amphitryon in the light of the various influences at work in his treatment of his subject, in order to seek an answer to the numerous questions raised by the play, and in the process to acquire a better understanding of both the author and the ideas he wished to present to the public. The play is analysed against the background of earlier works on the myth of Zeus's descent to earth and his seduction of Amphitryon's wife Alkmene; and other possible sources are considered in the light of Kaiser's numerous departures from those works. An investigation into one of the most radical changes he made, in the transformation of the character of Amphitryon, brings to light a little known poem written in the early 1800's and obviously having Napoleon as its subject, which leads to a detailed consideration of Amphitryon's resemblance to Adolf Hitler. The clear parallels between Kaiser's play and the New Testament story of the conception of Jesus are also analysed and show this to be the third major strand in the composition of the play An important element in the play, Amphitryon's trial before the citizens of Thebes and its sequel in Zeus's replacement of the sentence imposed by one for an offence not recognized by the Thebans, is discussed, its genesis in the earlier plays and its relationship to Kaiser's own trial for embezzlement considered, and its effect in pointing up the inherent unsoundness of our perception of reality noted. Kaiser's attitude to the actions leading to his trial is also relevant to a consideration of Zeus's role in the play. The study shows that Kaiser has combined three main themes, the condemnation of war, his Expressionist vision of the regeneration of man and his view of the unique position of the artist in society. In addition he raises a number of important issues that throw light on his own personality, for instance, issues of morality and the nature of justice, of the concept of guilt and responsibility and of human worth and of love.</p>

scholarly journals Brexit and the borders and boundaries of the European Union

Intersections ◽  
2019 ◽  
Vol 5 (3) ◽  
Author(s):  
Dragoş Ciulinaru
Keyword(s):  
European Union ◽  
Public Discourse ◽  
The European Union ◽  
British Government ◽  
Political Leaders ◽  
The Public ◽  
Freedom Of Movement ◽  
Campaign Rhetoric ◽  
The Poor ◽  
British State

The article makes the case for the study of borders and boundaries as intertwined concepts that bear multiple implications for understanding the prominence of anti-migration in the public discourse. In this sense Brexit is approached as the epitome of the rebordering of Europe and the analysis’ focus falls on the influence on the outcome of the referendum of the discourses of ‘invading’ Eastern Europeans that burden the British state. The data used includes the declarations of British political leaders, found in media articles and in the official communication of the British Government, over the period of the campaign for the Brexit referendum, as well as in relation to the main milestones of Romania’s European integration. The referendum campaign rhetoric is placed within the wider strategy for obtaining restrictions and exceptions from the principles of freedom of movement in order to curb the mobility of the poor and of those perceived as threateningly different. At the same time, the case of Brexit reveals how outsiders are strategically portrayed as invaders and parasites in order to reclaim territorially binding powers.

Die kerk in die Nuwe Testament

1995 ◽  
Vol 51 (3) ◽  
Author(s):  
G. M.M. Pelser
Keyword(s):  
New Testament ◽  
The Body ◽  
Body Of Christ ◽  
Way Of Life ◽  
People Of God ◽  
The Poor ◽  
The People ◽  
The New Testament ◽  
In Christ ◽  
The Church

The church in the New Testament The article explores the documents of the New Testament in search of the concept church' and finds that,  in a nutshell, the answers are as follows: the  Spirit-controlled, charismatic togetherness of people 'in Christ' (Paul); cross-bearing followers of Jesus (Mk); the people of God on their way through history (Lk-Ac); the faithful locked in battle with Satanic powers, but with the expectation of occupying the heavenly Jerusalem (Rv); the  community with which Christ became solidary, and which is heading for its heavenly place of rest (Reb); the poor but pious community, putting their faith into practice (Ja); the body of Christ in which his universal reign can be experienced (Col); the sphere in which salvation is  realized (Eph); disciples following Jesus as God-with us, experiencing the  rift between synagogue and church (Mt); friends and confidants of Christ, living at loggerheads with the synagogue (In); the household of God, governed by householders (Pastorals); and the socia-ly ostracized elect of God whose way of life should be a demonstration of their otherness as Christians (1 Pt).

scholarly journals God's household and the poor in contextual ecclesiology

2001 ◽  
Vol 57 (1/2) ◽  
Author(s):  
C. J.A. Vos
Keyword(s):  
South African ◽  
New Testament ◽  
Social Systems ◽  
Theory And Practice ◽  
Practice Experience ◽  
The Poor ◽  
The Social ◽  
Mediterranean World ◽  
The New Testament ◽  
African Context

As a consequence of the bipolar tension between theory and practice, experience (considered in the South African context) influences the church's reflection on Practical Theology. Insight into the economic system of the Mediterranean world helps us to understand the complexities involved in positioning poverty, as well as the role of the New Testament faith community in its interaction with the poor. The social system in the ancient world, within which poverty was encountered, cautions us against taking a simplistic view of the poor. We cannot duplicate social systems and impose them on current situations. The New Testament, which is set against a particular system, speaks of the Kingdom of God as a place where the poor must be cared for. The New Testament (especially the Gospel of John) lets us understand that a church, which has a family orientation as its basis, should provide a home for the poor.

Moderation, Religion, and Public Discourse: The Rhetoric of Occasional Conformity in England, 1697-1711

1997 ◽  
Vol 15 (1) ◽  
pp. 53-79 ◽  
Author(s):  
Sandra J. Sarkela
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Social Change ◽  
New Testament ◽  
Public Discourse ◽  
Church And State ◽  
Theoretical Understanding ◽  
The New Testament

Abstract: This paper analyzes the rhetoric of the eighteenthcentury English debate over occasional conformity in order to develop a better understanding of how persuasive appeals to moderation were used in this particular case. This debate is noteworthy because it reveais how the eighteenth-century veneration of moderation was influeneed by the seventeenth-century Protestant reading of the New Testament. This understanding of moderation led to some of the first arguments suggesting a need for separation of church and state. Further, this example extends our theoretical understanding of moderate rhetoric when we observe its use as a justification for social change.

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