Tyranny and Usurpation

Author(s):  
Doyeeta Majumder

This book examines the fraught relationship between the sixteenth-century formulations of the theories of sovereign violence, tyranny and usurpation and the manifestations of these ideas on the contemporary English stage. It will attempt to trace an evolution of the poetics of English and Scottish political drama through the early, middle, and late decades of the sixteenth-century in conjunction with developments in the political thought of the century, linking theatre and politics through the representations of the problematic figure of the usurper or, in Machiavellian terms, the ‘New Prince’. While the early Tudor morality plays are concerned with the legitimate monarch who becomes a tyrant, the later historical and tragic drama of the century foregrounds the figure of the illegitimate monarch who is a tyrant by default. On the one hand the sudden proliferation of usurpation plots in Elizabethan drama and the transition from the legitimate tyrant to the usurper tyrant is linked to the dramaturgical shift from the allegorical morality play tradition to later history plays and tragedies, and on the other it is reflective of a poetic turn in political thought which impelled political writers to conceive of the state and sovereignty as a product of human ‘poiesis’, independent of transcendental legitimization. The poetics of political drama and the emergence of the idea of ‘poiesis’ in the political context merge in the figure of the nuove principe: the prince without dynastic claims who creates his sovereignty by dint of his own ‘virtu’ and through an act of law-making violence.

2014 ◽  
Vol 43 (2) ◽  
pp. 42-58
Author(s):  
Emilio Dabed

This article sheds new light on the political history of legal-constitutional developments in Palestine in the fourteen years following the Oslo Accord. It examines the relationship between the unfolding social, political, and economic context in which they arose, on the one hand, and PA law-making and legal praxis, on the other. Focusing on the evolution of the Palestinian Basic Law and constitutional regime, the author argues that the “Palestinian constitutional process” was a major “battlefield” for the actors of the Palestinian-Israeli conflict. Thus, changes in the actors' political strategies at various junctures were mirrored in legal-constitutional forms, specifically in the political structure of the PA. In that sense, the constitutional order can be understood as a sort of “metaphoric representation” of Palestinian politics, reflecting, among other things, the colonial nature of the Palestinian context that the Oslo process only rearticulated. This perspective is also essential for understanding the evolution of the Palestinian-Israeli conflict after Oslo.


2009 ◽  
Vol 42 (03) ◽  
pp. 616-618
Author(s):  
Diego Mazzoccone ◽  
Mariano Mosquera ◽  
Silvana Espejo ◽  
Mariana Fancio ◽  
Gabriela Gonzalez ◽  
...  

It is very difficult to date the birth of political science in Argentina. Unlike other discipline of the social sciences, in Argentina the first distinction can be made between political thought on the one hand, and political science in another. The debate over political thought—as the reflection of different political questions—emerged in our country in the nineteenth century, especially during the process of constructing the Argentine nation-state. Conversely, political science is defined in a general way as the application of the scientific method to the studies on the power of the state (Fernández 2001).


1948 ◽  
Vol 10 (4) ◽  
pp. 427-436 ◽  
Author(s):  
Stephan Kuttner

It is not within the purpose of this paper to appraise the historical significance which the Council of Trent held for the consolidation of Catholic doctrine on all the points of dogmatic and sacramental theology that had been put into question by the religious innovators. Nor shall we examine the role which its measures of canonical legislation played in the great process of spiritual and disciplinary renewal which eventually determined the position of the Catholic Church in the modern world. We propose rather to turn our attention to the great goal which the Council did not reach: the restoration of the one Respublica Christiana, of the Catholic unity which prior to the sixteenth century had been the only conceivable form of Christian religious existence. To the eye of the historian, it is true, the rift in Western Christendom appears quite obviously prepared by the developments of two centuries preceding Luther's challenge. The exile of Avignon; the great schism; the constitutional unrest of the conciliar epoch of Constance and Basel; the political realism by which Renaissance popes had sought above all to consolidate their position as Italian territorial rulers; the growth of the national states and national sovereignties; the ferment of humanistic ideologies—they all were alarming and distressing symptoms of the radical disintegration of mediaeval unity.


2014 ◽  
Vol 67 (1) ◽  
pp. 43-78 ◽  
Author(s):  
Joanne Paul

AbstractAlthough the Greek concept ofkairos (καιρός)has undergone a recent renewal of interest among scholars of Renaissance rhetoric, this revival has not yet been paralleled by its reception into the history of political thought. This article examines the meanings and uses of this important concept within the ancient Greek tradition, particularly in the works of Isocrates and Plutarch, in order to understand how it is employed by two of the most important political thinkers of the sixteenth century: Thomas Elyot and Niccolò Machiavelli. Through such an investigation this paper argues that an appreciation of the concept ofkairosand its use by Renaissance political writers provides a fuller understanding of the political philosophy of the period.


1982 ◽  
Vol 15 (3) ◽  
pp. 203-223 ◽  
Author(s):  
Bodo Nischan

When Elector John Sigismund of Brandenburg converted to Calvinism in 1613 he became the second major German prince, with the elector of the Palatinate, to renounce Lutheranism in favor of Calvinism. Unlike Frederick of the Palatinate and the dozen or so other minor German princes in the empire who had opted for Calvinism, the Hohenzollern decided not to impose his new faith on his subjects, who had been Lutheran since the days of Joachim II in the early sixteenth century. John Sigismund decreed instead that the two Protestant churches were to exist together in peace and harmony in his domains.


PMLA ◽  
1943 ◽  
Vol 58 (1) ◽  
pp. 42-83
Author(s):  
Daniel C. Boughner

The chief purpose of this paper is to describe one phase of the domestication of Latin drama on the Renaissance stage, specifically to show how a conventional type made famous by the Roman comedians, the miles gloriosus, was fashioned by the academic playwrights of sixteenth-century Italy into an instrument of contemporary satire. A secondary aim is to provide a fuller literary background for the study of the braggart in Elizabethan drama. Such analysis requires a summary of themes, situations, and attitudes that have enriched the comic tradition of Europe, and demands also a definition of the comic spirit that exposes and derides the vainglorious folly of the alazon or boaster who struts and brags of his merits in utter disregard of truth. Menander and his disciples in Latin comedy developed a satiric method which the Italians borrowed for the ridicule of modern representatives of the alazon. Any consideration of the commedia erudita must also be prefaced by a review of the political conditions in Italy that brought to prominence such hated types as the Spaniard and other mercenary soldiers. This paper describes the rôle of the Spaniard and traces the evolution of the braggart from the imitations of Plautus and Terence, through the modifications of conventional themes, and finally to the new elements inspired by the changed domestic conditions of the peninsula.


1972 ◽  
Vol 15 (3) ◽  
pp. 409-431 ◽  
Author(s):  
Corinne Comstock Weston

A Major source of difficulty in interpreting the political thought of Dr Robert Brady, the high tory historian who imparted a new dimension to the political quarrels of late Stuart England, arises out of a limitation that he imposed upon himself in writing history. He deliberately included very little political reflection in his writings, observing that he would not ‘inlarge further upon the great Use and Advantage Those that read Old Historians may make of these Discourses, but leave that to the Judgment of Understanding Readers’. This limitation may be offset, it is suggested here, by placing Brady securely within the intellectual framework created by the contemporary theories of legal sovereignty mat had originated during the English civil war and were fast becoming tradition by the late years of Charles II. When Brady made his researches public, almost all the elements were present that were required for fashioning a theory of legal sovereignty on the lines made famous in Blackstone. Englishmen were reading Sir Thomas Smith and Sir Edward Coke on the uncontrollable authority that resided in parliament for making, confirming, repealing, and expounding laws; and many of them were by this time accustomed to associating the legislative power, itself a new expression, with sovereignty in the state. They had also learned during the civil war years to recognize law-making as the characteristic function of their high court of parliament. All that remained for the whole to fall


Author(s):  
Heorhii Potulnytskyi ◽  

Being at the political and diplomatic service of King of France Louis XV for more than three decades (from 1729 to 1759) Hryhor Orlyk, the son of the Ukrainian Hetman Pylyp Orlyk, was committed to furthering the cause of his father. Traditionally, in the context of the political tasks of the French kingdom, he addressed, on the one hand, the incorporation of the Cossack factor into the foreign policy of the Versailles Cabinet, and, on the other hand, the Crimean question. At every stage of his diplomatic service, which we have distinguished (the 1730s, 1740s, and 1750s respectively), the Hetman’s son set different tasks to resolve the Crimean issue and, accordingly, tried to implement them. Through his consistent, permanent, and persistent actions, Hryhor Orlyk contributed to the traditional matter of Hetman’s Ukraine integration into the international policy of the Versailles Cabinet, along with the Cossack and Crimean factors. In the 1750s, one of the last representatives of the Mazepian emigration Fedir Myrovych and Fedir Nakhymovskyi joined the corps of Orlyk’s son Hryhor. They became his effective assistants in the matter of political and legal recognition of the Cossack factor as one of the dominant foreign policy activities of the Versailles Cabinet by the French political elite. Being in Crimea in the 1750s, Myrovych and Nakhymovskyi acted as special emissaries of the Versailles Cabinet maintaining contacts with it directly through Hryhor Orlyk. They contributed in every way to the policy of the kingdom in Crimea in connection with the activation of the Cossack factor there. Old Mazepa’s supporters assisted the Hetman’s son in the implementation of the military and political cooperation between France and Crimea and the Ottoman Empire, but they also attempted to explain the essence of Russian policy aimed at terminating the independence of the Kosh both to the Khan and to Zaporozhian Cossacks in Crimea. The author concludes that as the envoy of the French Crown in Crimea, Hryhor Orlyk made the last attempt to involve the Crimean Khanate to the problems related to the restoration of the Cossack statehood solving the Crimean-Cossack problem, which had been consistent since the sixteenth century. All Mazepa supporters by conducting their activities in Crimea not only contributed to raising the issue of integrating the Cossack factor as an integral part into the international policy of the Versailles Cabinet, but also helped to legitimize and substantiate the latter in the concept of involving Turkey and the Crimean Khanate into the struggle for Ukraine’s liberation from Russian domination


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