Setting the Stage: Jewish Identity in the Nineteenth Century and the Impact of the Dreyfus Affair

2007 ◽  
pp. 15-37
Author(s):  
Nadia Malinovich

This chapter provides a background on Jewish social and cultural history in the nineteenth century and describes the complex impact of the Dreyfus affair on French Jewry. It looks at the first generations of post-revolutionary Jewish intellectuals and communal leaders that had been primarily concerned with promoting Jewish integration and acculturation. It also recounts how the emergence of ethnic nationalism and the modern antisemitic movement forced French Jews to negotiate between a commitment to universalist Enlightenment principles and the racialized discourses of identity. The chapter investigates the explosion of the Dreyfus affair that openly questioned Franco-Judaism and confronted the complexity of Jewish identity in the modern world head-on. It looks at the antisemitism in France, the affair prompted more sympathetic attitude towards Jews in French leftist circles.

1982 ◽  
Vol 3 (02) ◽  
pp. 12-18
Author(s):  
Shlomo Avineri

The connection between Hegelian thought and the emergence of modern Jewish nationalism – Zionism – appears, at first, to be far–fetched and slightly incongruous. Yet some aspects of Hegelian thought became attractive to many secularised, Jewish intellectuals in the 19th century in their quest for self-identity amidst the turmoil of enormous political and social upheavals. Some facets of this receptivity to Hegelian ideas, and especially their extension to the future dimension of history, bear striking similarity to the popularity of Hegelian notions among the Polish intelligentsia in roughly the same period (cf. Ryszard Panasiuk's ‘Hegel in Poland’, in the Spring-Summer 1982 issue of the Bulletin). The context is also similar: political impotence and the reinterpretation of a political historical tradition with overt religious connotations. The main issue facing Jewish thinkers in the post–1789 period was two-fold: the claim for integration, on the basis of equality, into a society based on the ideas of the Enlightenment, and the redefinition of Jewish identity in a mostly secularised world. Zionism appeared historically as one of the answers to this doutfle quest: it claimed that integration into the modern world should be on a collective – i.e. national – and not individual base; that this integration had to be based on auto-emancipation and self-determination, not on emancipation by others; and finally – and most fundamentally – that Jewish identity should be defined in terms of nationhood, not merely religious affiliation.


This handbook captures the revival of the study of the American political past that has taken shape over the past few decades. Because this renewal has been the result of an interdisciplinary effort, this volume features the work of historians, political scientists, sociologists, and scholars in such fields as law and communications. Its contributors cover traditional chronological periods along with topics in public policy. Some of traditional topics, such as transportation, tax, and economic policy, have been revitalized through interdisciplinary work. Others, such as the histories of conservatism and religion in politics, reflect political history’s fruitful connections with intellectual, social, and cultural history. Throughout the essays reflect political history’s classic focus on government, institutions, and public life, often now informed by work on gender, region, ideas, race, and culture. Two themes, political participation and statebuilding, recur through these essays. Neither had a straightforward history. The right to vote was not a story of ever-expanding access. If we broaden the category to include all manner of public and even seemingly private actions, the range of political actors and events widens and diversifies considerably. While the rediscovery of “the state” owes much to political sociology and American Political Development, the impact on historical scholarship has been wide and deep. Most essays on policy areas show some of the influence of the careful study of institutions and the tangled process of policy development. Even more, work on the early nineteenth century has reminded historians of an active state: nineteenth-century state and local governments regulated all manner of things, from slave codes to voting rights to alcohol consumption and sale to medical practices, some of which would become federalized and a matter of rights in the late twentieth century. The study of “the state” added new layers of complexity and opened new debates in the histories of sexuality, labor, women, and race. Like political participation, the study of the state promises to spark new debate.


2010 ◽  
Vol 4 (2) ◽  
pp. 117
Author(s):  
Sovon Sanyal

Article explored the development of African poetry, that is from nativism to be Africanity, in Lusophone African poetries. The study used library research by analysing the impact of printing press, public education, and freedom of expression emergences toward literary activities in Portuguese colonies in Africa. In this regard ethnological and historical studies on the colonies had an important role to play for the later development of nationalism among the colonised African peoples. Article’s discussion concerned with describing proper literary activities in Portuguese began in the Lusophone countries of Africa, poetry characterization by the “black” and “white” presentations, added by some example of poetries. It can be concluded the problematic of colour is present in African poems in Portuguese right from its inception, The common purpose of the nineteenth century Lusophone African poets was to discover the regional cultural history and identity, which was denied to them for centuries by the foreign rulers. 


Author(s):  
Stefan Collini

This chapter examines the range of F. R. Leavis’s historical thinking, from the early work of his Ph.D. through to his post-1945 dealings with the nineteenth century. The chapter argues that, rather than being largely derived from Eliot’s work, Leavis’s thinking drew on older and more conventional strains of historical writing whose framework he never entirely shook off. It emphasizes the extent to which Leavis believed that a proper cultural history would yield an evaluative assessment of the quality of human living in various periods and hence an overall judgement about progress or decline. It shows that the two key periods in Leavis’s scheme were the seventeenth century, understood as the beginnings of the modern world, and the nineteenth century, seen as the triumph of a broadly mechanical and economistic world view that he tended to equate with ‘Utilitarianism’.


2018 ◽  
pp. 125-141 ◽  
Author(s):  
S. M. Drobyshevsky ◽  
P. V. Trunin ◽  
A. V. Bozhechkova

The paper studies the factors of secular stagnation. Key factors of long-term slowdown in economic growth include the slowdown of technological development, aging population, human capital accumulation limits, high public debt, creative destruction process violation etc. The authors analyze key theoretical aspects of long-term stagnation and study the impact of these factors on Japanies economy. The authors conclude that most of the factors have significant influence on the Japanese economy for recent decades, but they cannot explain all dynamics. For Russia, on the contrary, we do not see any grounds for considering the decline in the economy since 2013 as an episode of secular stagnation.


2017 ◽  
Vol 7 (3) ◽  
pp. 210-223
Author(s):  
Anna Burton

In The Woodlanders (1887), Hardy uses the texture of Hintock woodlands as more than description: it is a terrain of personal association and local history, a text to be negotiated in order to comprehend the narrative trajectory. However, upon closer analysis of these arboreal environs, it is evident that these woodscapes are simultaneously self-contained and multi-layered in space and time. This essay proposes that through this complex topographical construction, Hardy invites the reader to read this text within a physical and notional stratigraphical framework. This framework shares similarities with William Gilpin's picturesque viewpoint and the geological work of Gideon Mantell: two modes of vision that changed the observation of landscape in the eighteenth and nineteenth centuries. This comparative discussion at once reviews the perception of the arboreal prospect in nineteenth-century literary and visual cultures, and also questions the impact of these modes of thought on the woodscapes of The Woodlanders.


Author(s):  
George E. Dutton

This chapter introduces the book’s main figure and situates him within the historical moment from which he emerges. It shows the degree to which global geographies shaped the European Catholic mission project. It describes the impact of the Padroado system that divided the world for evangelism between the Spanish and Portuguese crowns in the 15th century. It also argues that European clerics were drawing lines on Asian lands even before colonial regimes were established in the nineteenth century, suggesting that these earlier mapping projects were also extremely significant in shaping the lives of people in Asia. I argue for the value of telling this story from the vantage point of a Vietnamese Catholic, and thus restoring agency to a population often obscured by the lives of European missionaries.


2013 ◽  
Vol 68 (3) ◽  
pp. 396-422 ◽  
Author(s):  
Natasha Moore

This essay explores a peculiarly Victorian solution to what was perceived, in the middle of the nineteenth century, as a peculiarly Victorian problem: the fragmentation and miscellaneousness of the modern world. Seeking to apprehend the multiplicity and chaos of contemporary social, intellectual, political, and economic life, and to furnish it with a coherence that was threatened by encroaching religious uncertainty, Victorian poets turned to the resources of genre as a means of accommodating the heterogeneity of the age. In particular, by devising ways of fusing the conventions of the traditional epic with those of the newly ascendant novel, poets hoped to appropriate for the novelistic complexity of modern, everyday life the dignifying and totalizing tendencies of the epic. The essay reevaluates the generic hybridity of Elizabeth Barrett Browning’s Aurora Leigh (1856) as an attempt to unite two distinct kinds of length—the microscopic, cumulative detail of the novel and the big-picture sweep of the epic—in order to capture the miscellaneousness of the age and, at the same time, to restore order and meaning to the disjointed experience of modernity.


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