A family affair: John Bacon’s monument to Jane Russell, 1810-13

2021 ◽  
Vol 30 (3) ◽  
pp. 303-322
Author(s):  
Viccy Coltman

Focusing on John Bacon the younger’s monument to Jane Russell, this article illuminates death and memorialization in early nineteenth-century British India, with a social history focus regarding issues of gender and family. The monument in its first iteration was lost at sea in a shipwreck, and a later replacement is still in situ in St Mary’s Church at Fort St George, in the former Madras Presidency. The narrative arc traces the life cycle of a memorial to a young woman whose husband and father were leading English East India Company employees, including its commission by correspondence, execution in the metropolis and transport to the Indian subcontinent. Russell’s death and its commemoration in visual and material culture were, it is argued, a family affair on various interpretative strata, including but by no means limited to the iconography of her marmoreal ‘deathscape’.

2017 ◽  
Vol 56 (1) ◽  
pp. 3-34 ◽  
Author(s):  
Lachlan Fleetwood

East India Company surveyors began gaining access to the high Himalaya in the 1810s, at a time when the mountains were taking on increasing political significance as the northern borderlands of British India. Though never as idiosyncratic as surveyors insisted, these were spaces in which instruments, fieldbook inscriptions, and bodies were all highly prone to failure. The ways surveyors managed these failures (both rhetorically and in practice) demonstrate the social performances required to establish credible knowledge in a world in which the senses were scrambled. The resulting tensions reveal an ongoing disconnect in understanding between those displaced not only from London, but also from Calcutta, something insufficiently emphasized in previous histories of colonial science. By focusing on the early nineteenth century, often overlooked in favor of the later period, this article shows the extent to which the scientific, imaginative, and political constitution of the Himalaya was haphazard and contested.


1990 ◽  
Vol 33 (2) ◽  
pp. 385-401 ◽  
Author(s):  
Douglas M. Peers

The history of the East India Company's rule of India is marked by sporadic outbursts of civil-military conflict. It was not unknown in India for European officers to down tools and commit acts that bordered on outright mutiny. Perhaps this could be expected when, on the one hand, the Company, as a commercial body, sought to maximize its profits, while on the other, the army was essentially a mercenary force, ever grasping for a larger slice of the fiscal pie. If, however, we penetrate deeper into the labyrinth of their relations, we find that the issues at stake lose their simplicity. In the early nineteenth century, a third group came into play, further confusing the state of civil-military relations in India. The Anglo-Indian bureaucracy, which had incorporated military attitudes into the operating system of British India, had begun to assert itself. Through such spokesmen as Thomas Munro, John Malcolm, Charles Metcalfe and Mountstuart Elphinstone, an increasingly militarized rule of British India was put forward, angering the court of directors and allowing the officers to mask their private interest under the guise of the national interest. This ideology of militarism, however, must be firmly placed within the context of nineteenth-century British India for it bore little resemblance to those strains of militarism witnessed elsewhere.


2013 ◽  
Vol 48 (3) ◽  
pp. 826-843
Author(s):  
JAMES LEES

AbstractThe histories of Asian peoples penned by British East India Company officials during the early years of colonial rule—rightly—have long been considered to be doubtful source material within the historiography of South Asia. Their credibility was suspect well before the middle of the twentieth century, when Bernard Cohn's work began to present the British colonial state as one that relentlessly sought to categorize Indian society, and to use the distorted information thus gained to impose its government.However, the histories of these administrator-scholars still retain value—not as accurate studies of their subjects, perhaps, but as barometers of the times in which they were written and also in the unexpected ways in which some continue to resonate in the present. To illustrate that point, this paper will review three recent monographs which deal with the writings and historical legacies of some of the Company's most prominent early nineteenth-century administrator-scholars. These are: Jason Freitag's Serving Empire, Serving Nation: James Tod and the Rajputs of Rajasthan; Jack Harrington's Sir John Malcolm and the Creation of British India; and Rama Mantena's work centred around the antiquarian pursuits of Colin Mackenzie, The Origins of Modern Historiography in India: Antiquarianism and Philology, 1780–1880.1


2001 ◽  
Vol 28 ◽  
pp. 71-81 ◽  
Author(s):  
P.J.L. Frankl

The word “club” as employed in “Mombasa Club” derives from the late eighteenth century and signifies “an association of people formed mainly for social purposes and having premises, providing meals, temporary accommodation, etc., for the use of members.” The early nineteenth century saw a spate of new London clubs such as the Travellers in 1819 (for gentlemen who had traveled abroad), and in 1824 both the Athenaeum (the most intellectually elite of all the London clubs), and the Oriental (founded by officers in the service of the East India Company who were not eligible for the military clubs of Pall Mall). One purpose of these clubs was to give gentlemen living space from which their womenfolk were excluded. The expansion of a new British empire, from the beginning of Queen Victoria's long reign, saw the establishment of “English” clubs in Asia (especially in the Indian subcontinent) and in Africa (especially from Cape Town to Cairo). A major purpose of these “English” clubs abroad was to give members living space from which natives were excluded. The Mombasa Club, dating from the end of Queen Victoria's reign, fits into this pattern.


2020 ◽  
pp. 1-46
Author(s):  
MORITZ VON BRESCIUS

Abstract This article examines the little-known but exceptionally well-documented German Schlagintweit brothers’ expedition to India and Central Asia in 1854–58, under the auspices of the British East India Company and the king of Prussia. The brothers’ careers present an instructive study of the opportunities and conflicts inherent within transnational science and the imperial labour market in colonial India in the course of the nineteenth century. Until now, historians have largely emphasized the ways in which European East India companies provided scientific practitioners with professional mobility from the seventeenth to the mid-nineteenth centuries. In these accounts, German scientific practitioners are represented as especially mobile, moving more or less freely within foreign empires, because at the time no ‘German’ empire existed that might compete for allegiances and make them appear suspect. My article, in contrast, offers a revisionist account of this globalizing picture in two senses. First, a close look at the local everyday practices of the Schlagintweit brothers’ expedition highlights the considerable tensions and frictions that accompanied imperial recruitment to South Asia—even for German scientific practitioners. What emerges instead is a rich picture of the contradictory interpretations of supposedly cooperative projects among contemporaries, and the instrumentalization of scientific activities for political ends in the Indian subcontinent, for both established and aspiring colonial powers. Second, the ways in which the Schlagintweits’ scientific expedition was represented and remembered in subsequent decades shows how the politics around transnational science projects only intensified with German unification.


1993 ◽  
Vol 27 (2) ◽  
pp. 321-340 ◽  
Author(s):  
Sushil Chaudhury

Bengal textiles enjoyed a unique place and an indisputable supremacy in the world market for centuries before the invasion of the machinmade fabrics in the early nineteenth century following the industrial revolution of the West and Political control of the Indian sub-continent by the English East India Company. It need not be emphasized that the products of the Bengal handloom industry reigned supreme all over the accessible Asian and North African markets in the middle ages, and later became one of the major staples of the export trade of the European Companies. Most travellers from Europe starting with Tomé Pires, Varthema and Barbosa in the sixteenth century to Bernier, Tavernier and others in the seventeenth singled out especially textiles of Bengal for comments on their extraordinary quality and exquisite beauty. But it was not only in the field of high qulity cloth that Bengal had a predominant position; it was also the main Production centre of ordinary and medium quality textiles. Long before the advent of the Europeans, the Asian merchants from different parts of the continent and Indian merchants from various regions of the country derived a lucrative trade in Bengal textiles.


2018 ◽  
Vol 53 (1) ◽  
pp. 133-156 ◽  
Author(s):  
William A Pettigrew ◽  
Edmond Smith

Abstract This essay offers a social history of the labor relations established by the English East India Company at its Blackwall Dockyard in East London from 1615–45. It uses all of the relevant evidence from the company’s minute books and printed bylaws and from petitions to the company to assemble a full account of the relationships formed between skilled and unskilled workers, managers, and company officials. Challenging other historians’ depictions of early modern dockyards as sites for class confrontation, this essay offers a more agile account of the hierarchies within the yard to suggest how and why the workforce used its considerable power to challenge management and when and why it was successful in doing so. Overall, the essay suggests that the East India Company developed and prioritized a broader social constituency around the dockyard over particular labor lobbies to preempt accusations that it abdicated its social responsibilities. In this way, the company reconciled the competing interests of profit (as a joint stock company with investors) and social responsibility by, to some extent, assuming the social role of its progenitor organizations—the livery company and the borough corporation.


2019 ◽  
Vol 53 (2) ◽  
pp. 606-632 ◽  
Author(s):  
REEJU RAY

AbstractThe Khasi, Jaintia, and Garo Hills in the North East Frontier of British India were subject to shifting and differentiated forms of colonial governance. Defying notions of coexistence with or autonomy from colonial rule, the colonial history of this region was bound up with specific spatio-temporal constructions. By examining the nature of jurisdictional and political encounters in the Khasi, Jaintia, and Garo Hills, this article addresses the interruptions to imperial sovereignty in the Frontier. Imperial sovereignty moved in juridical forms, affecting and being affected by classificatory challenges such as hills and plains, hill tribal, and settler. The relationship between jurisdictional boundaries, plural authority, and imperial sovereignty appears in judicial and revenue files of different levels of the English East India Company government and the British government. Recurrent boundary disputes between the spatio-temporal units of hills and plains during the late eighteenth and late nineteenth centuries point towards contingent strategies of governance. The unfolding of these disputes over the course of the nineteenth century also show that law and jurisdiction as carriers of imperial sovereignty were spatially and temporally uneven. The historical processes highlighted in this article concern the sub-region of Khasi, Jaintia, and Garo Hills and parts of the Sylhet district of British Bengal, which, at present, constitute the Indian state of Meghalaya and parts of northern Bangladesh, respectively.


2019 ◽  
Vol 53 (05) ◽  
pp. 1574-1612 ◽  
Author(s):  
CALLIE WILKINSON

AbstractAlthough historians have long recognized the important role that Indians played in the English East India Company's operations, the focus has usually been on the mechanics of direct rule in ‘British’ India. Yet, the expertise of Indian cultural intermediaries was arguably even more important, as well as more contested, in the context of the Company's growing political influence over nominally independent Indian kingdoms. This article examines the relationships between the East India Company's political representatives (Residents) and their Indian secretaries (munshis) at Indian royal courts during a period of dramatic imperial expansion, from 1798 to 1818. The article considers how these relationships were conceptualized and debated by British officials, and reflects on the practical consequences of these relationships for the munshis involved. The tensions surrounding the role of the munshi in Residency business exemplify some of the practical dilemmas posed by the developing system of indirect rule in India, where the Resident had to decide how much responsibility to delegate to Indian experts better versed in courtly norms and practices, while at the same time maintaining his own image of authority and control. Although the Resident–munshi relationship was in many respects mutually beneficial, these relationships nevertheless spawned anxieties about transparency and accountability within the Company itself, as well as exciting resentments at court. Both Residents and munshis were required to negotiate between two political and institutional cultures, but it was the munshi who seems to have borne the brunt of the risks associated with this intermediary position.


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