The Sociopolitical Discourse of Violeta Parra and Víctor Jara - The Culture of People's Power

Author(s):  
Elena Maria De Costa

While its roots lie deep in Latin American culture and history, the New Song music was first brought to the attention of the world when totalitarian military regimes seized power in South America during the 1970s. Torture, death, persecution, or disappearance became the tragic fate of thousands of citizens including Violeta Parra and Victor Jara of Chile, popular and talented singer-songwriters (cantautores), the latter executed for his songs of justice and freedom. Other New Song artists were driven into exile to avoid a similar fate. Later, during the 1980s, a second, deadlier wave of terror swept through Central America in genocidal proportions. Again, New Song artists urgently sang about these horrific human rights violations, denouncing the perpetrators of this violence and telling the story of the struggle of people resisting. Beyond the desired social space in which to talk about horrific human rights abuses, there is a deep history of social commentary in musical and other performative traditions in Latin America.

2021 ◽  
pp. 3-19
Author(s):  
Howard Davis

Without assuming prior legal knowledge, books in the Directions series introduce and guide readers through key points of law and legal debate. Questions, discussion points, and thinking points help readers to engage fully with each subject and check their understanding as they progress and knowledge can be tested by self-test questions and exam questions at the chapter end. This chapter discusses the idea of human rights, as well as a range of political and constitutional issues to which they give rise. The general history of the international protection of human rights from which the UK system is derived is also introduced. The chapter furthermore presents examples of human rights abuses specific to the UK that are, to some extent, at the mild end of the full spectrum of human rights abuses found in other parts of Europe or in the rest of the world. The concept of human rights assumes that all reasonable human beings share the feeling that, in whatever they do, they need to accord proper respect to the dignity of all individual human beings. States and governments, in particular, must ensure that individual dignity is respected in their laws and practices.


Author(s):  
Bernat Castany Prado

El motivo del fin del mundo –ya sea bajo la forma de milenarismo, apocalipticismo, escatologismo, mesianismo, progresismo o fin de la historia- ha sido una constante en el pensamiento y la literatura hispanoamericanos desde sus mismos inicios. El propósito de este trabajo es tratar de explicar las razones por las que dicho motivo ha sido tan importante, temática y estructuralmente hablando, en la cultura hispanoamericana. Para ello realizaré una breve historia del concepto de «fin del mundo», que entenderé tanto en un sentido físico y en un sentido temporal como en un sentido ontológico, tratando de mostrar la estrecha relación que la cultura americana ha mantenido, desde un principio, con dicho concepto.  The motive of the end of the world -in the form of millenarianism, apocalypticism, eschatologism, messianism, progressivism or end of history- has been a constant in Latin American thought and literature from the very beginning. The purpose of this paper is to explain the reasons why that plea has been so important, thematic and structurally speaking, in the Latin American culture. To do this I will make a brief history of the concept of "doomsday", which understand both in a physical sense and in a temporal sense and in an ontological sense, trying to show the close relationship that American culture has maintained from the outset, with this concept.


2021 ◽  
Author(s):  
Carson Ezell

There are significant geographical disparities in activism throughout the world with respect to supporting the Uyghur cause against human rights abuses in the Xinjiang region of China. This paper introduces the history of Chinese rule of the Xinjiang region and examines the ways in which the Uyghur diaspora has spread. It then explores how geographical, cultural, economic, and religious relationships between Xinjiang and segments of the international community impact attitudes and levels of activism in response to recent developments in Xinjiang, particularly focusing on the weaker responses in the Middle East relative to the rest of the Islamic community. It then proposes recommendations for regional stakeholders in Middle Eastern civil society to encourage greater support for the Uyghur community.


Author(s):  
Maja Zehfuss

Contemporary Western war is represented as enacting the West’s ability and responsibility to help make the world a better place for others, in particular to protect them from oppression and serious human rights abuses. That is, war has become permissible again, indeed even required, as ethical war. At the same time, however, Western war kills and destroys. This creates a paradox: Western war risks killing those it proposes to protect. This book examines how we have responded to this dilemma and challenges the vision of ethical war itself. That is, it explores how the commitment to ethics shapes the practice of war and indeed how practices come, in turn, to shape what is considered ethical in war. The book closely examines particular practices of warfare, such as targeting, the use of cultural knowledge, and ethics training for soldiers. What emerges is that instead of constraining violence, the commitment to ethics enables and enhances it. The book argues that the production of ethical war relies on an impossible but obscured separation between ethics and politics, that is, a problematic politics of ethics, and reflects on the need to make decisions at the limit of ethics.


2014 ◽  
Vol 16 (4) ◽  
pp. 60-109 ◽  
Author(s):  
Evan McCormick

The Reagan administration came to power in 1981 seeking to downplay Jimmy Carter's emphasis on human rights in U.S. policy toward Latin America. Yet, by 1985 the administration had come to justify its policies towards Central America in the very same terms. This article examines the dramatic shift that occurred in policymaking toward Central America during Ronald Reagan's first term. Synthesizing existing accounts while drawing on new and recently declassified material, the article looks beyond rhetoric to the political, intellectual, and bureaucratic dynamics that conditioned the emergence of a Reaganite human rights policy. The article shows that events in El Salvador suggested to administration officials—and to Reagan himself—that support for free elections could serve as a means of shoring up legitimacy for embattled allies abroad, while defending the administration against vociferous human rights criticism at home. In the case of Nicaragua, democracy promotion helped to eschew hard decisions between foreign policy objectives. The history of the Reagan Doctrine's contentious roots provides a complex lens through which to evaluate subsequent U.S. attempts to foster democracy overseas.


2013 ◽  
Vol 5 (1) ◽  
pp. 155-175 ◽  
Author(s):  
Hou Yuxin

Abstract The Wukan Incident attracted extensive attention both in China and around the world, and has been interpreted from many different perspectives. In both the media and academia, the focus has very much been on the temporal level of the Incident. The political and legal dimensions, as well as the implications of the Incident in terms of human rights have all been pored over. However, what all of these discussions have overlooked is the role played by religious force during the Incident. The village of Wukan has a history of over four hundred years, and is deeply influenced by the religious beliefs of its people. Within both the system of religious beliefs and in everyday life in the village, the divine immortal Zhenxiu Xianweng and the religious rite of casting shengbei have a powerful influence. In times of peace, Xianweng and casting shengbei work to bestow good fortune, wealth and longevity on both the village itself, and the individuals who live there. During the Wukan Incident, they had a harmonizing influence, and helped to unify and protect the people. Looking at the specific roles played by religion throughout the Wukan Incident will not only enable us to develop a more meaningful understanding of the cultural nature and the complexity of the Incident itself, it will also enrich our understanding, on a divine level, of innovations in social management.


2011 ◽  
Vol 16 (4) ◽  
pp. 439-457 ◽  
Author(s):  
Lee C. Moerman ◽  
Sandra L. van der Laan

This paper documents the history of paternalistic state policies and the effects of asbestos mining on the Indigenous community at Baryulgil in northern New South Wales. Despite the lack of profitability, the asbestos operations continued for over 30 years leaving a legacy of asbestos-related health and environmental issues. The shift of responsibility for Indigenous welfare from the State to a corporate entity is evidenced in this historical study using the lens of historical institutionalism. The Baryulgil case is instructive in a number of ways: it demonstrates the subtlety with which human rights abuses can occur in an environment where paternalistic attitudes towards Indigenous peoples prevail; it demonstrates the clash between pursuit of corporate objectives and human rights; and finally it demonstrates the lack of corporate accountability in the asbestos industry.


2020 ◽  
Vol 9 (4) ◽  
pp. 135-147
Author(s):  
Kim Lah ◽  
Anthony Collins

This paper explores the 2004 Kilwa massacre in the Democratic Republic of the Congo (DRC) through a decolonial perspective, explaining how the massacre is situated within the history of colonial power and global capitalist relations. As such, the convergence of mining and political interests that created the context in which this violence was possible is examined, rather than the specific human rights abuses committed during the massacre. This approach highlights how such acts of violence are an ongoing factor of colonial and postcolonial exploitation, as well as the difficulties in holding the responsible parties accountable. This investigation shows the importance of developing a decolonial Southern criminology that contextualizes human rights abuses within local and international systems of power and locates acts of criminal violence within the broader networks of structural violence.


Author(s):  
Rebecca Adami

Epistemic injustice in human rights education (HRE) can be found in a colonial historical trajectory of human rights that rests on accounts of western agency only. Such narratives overshadow the legacy of Indian and Pakistani freedom fighters and Latin American feminists who negotiated human rights against colonial, patriarchal and racist discourses after the Second World War. Without their contribution a United Nations (UN) rights concept risked being limited to a western trajectory of the ‘Rights of Man’ that represents a monistic universalism. The paper revisits the history of the United Nations, unearthing historical counternarratives of what a pluralistic universalism of human rights means by adding knowledge about postcolonial feminist subjects who spoke of a positive conception that could reduce injustice.


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