Populism and Asianization

2022 ◽  
pp. 1-19
Author(s):  
Ryohei Nakatsu

This chapter will clarify that the recent spread of populism is based on the fact that logical and emotional thinking/behaving are merging, especially in the West. In the West since the era of Greek philosopher Plato, people have tried to separate logic and emotion and have emphasized the superiority of logic to emotion. However, because of the invention and progress of media technologies, recently people's ways of thinking/behaving are becoming emotional. Therefore, the trend of populism could be understood that the people's ways of thinking/behaving in the West are approaching those in Asia. This phenomenon can be called “Asianization.” This means that populism is not a temporal trend but a long-time lasting trend. Also, this chapter will describe how to overcome populism.

2018 ◽  
Vol 56 (1) ◽  
pp. 13-23
Author(s):  
Nela Štorková

While today the Ethnographic Museum of the Pilsen Region represents just one of the departments of the Museum of West Bohemia in Pilsen, at the beginning of the twentieth century, in 1915, it emerged as an independent institution devoted to a study of life in the Pilsen region. Ladislav Lábek, the founder and long-time director, bears the greatest credit for this museum. This study presents PhDr. Marie Ulčová, who joined the museum shortly after the Second World War and in 1963 replaced Mr. Lábek on his imaginary throne. The main objective of this article is to introduce the personality of Marie Ulčová and to evaluate the activity of this Pilsen ethnographer and the museum employee with an emphasis on her work in the Ethnographic Museum of the Pilsen Region. The basic aspects of the ethnographic activities, not only of Marie Ulčová but also of the Ethnographic Museum of the Pilsen Region in the years 1963–1988, are described through her professional and popularising articles, archival sources and contemporary periodicals.


Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 11-53
Author(s):  
Bernard S. Bachrach

During the first thirty-three years of his reign as king of the Franks, i.e., prior to his coronation as emperor on Christmas day 800, Charlemagne, scholars generally agree, pursued a successful long-term offensive and expansionist strategy. This strategy was aimed at conquering large swaths of erstwhile imperial territory in the west and bringing under Carolingian rule a wide variety of peoples, who either themselves or their regional predecessors previously had not been subject to Frankish regnum.1 For a very long time, scholars took the position that Charlemagne continued to pursue this expansionist strategy throughout the imperial years, i.e., from his coronation on Christmas Day 800 until his final illness in later January 814. For example, Louis Halphen observed: “comme empereur, Charles poursuit, sans plus, l’oeuvre entamée avant l’an 800.”2 F. L. Ganshof, who also wrote several studies treating Charlemagne’s army, was in lock step with Halphen and observed: “As emperor, Charlemagne pursued the political and military course he had been following before 25 December 800.”3


Author(s):  
Jesús M. Díaz Álvarez

RESUMENEl presente artículo es una exposición reflexiva del texto de Aron Gurwitsch "On Contemporary Nihilism". Escrito en plena conflagración mundial, su intención última es mostrar que el nihilismo, en tanto que fenómeno que define la situación de occidente desde el declive de las ideas racionalistas, es el sustrato común, la base de la que van a emerger, por un lado, el "nihilismo epistemológico", que afecta a los diferentes saberes (teóricos y prácticos), y, por el otro, el terrible hecho del totalitarismo. Frente a esta situación, Gurwitsch defenderá que la única manera de salir del nihilismo y recuperar la cordura y la dignidad del ser humano es volviendo a reactivar, en el sentido husserliano, el ideal racionalista, el famoso dar y recibir razones con el que un día nació la filosofía en Grecia.PALABRAS CLAVENIHILISMO-TOTALITARSMO-RACIONALIDAD-ABSOLUTOABTRACTThis article is an expostion and a reflection on Aron Gurwitsch´s "On Contemporary Nihilism". He worte this text during the Second World War and his ultimate intention was to show that nihilism, as the fact which defined the situation of the West since the decline of the rationalistic ideas, was the common base from which two phenomena arose. The first of them is the "epistemological nihilism", which affects our theoretical and practical disciplines. The second one is the terrible fact of totalitarianism. Taking this situation into account, Gurwitsch will maintain that the only way to overcome hilism and to recover the dignity of the human being is through the re-activation, in the husserlian sense, of the rationalist ideal, the famous "lógon diadónai" with which a long time ago philosophy was born in Greece.KEYWORDSNIHILISM-TOTALITARISM-RATIONALITY-ABSOLUTE


2018 ◽  
Vol 10 (1) ◽  
pp. 92-105
Author(s):  
Elena A Rusinova ◽  
Elizaveta M Habchuk

For a long time, Japanese cinema has been developing separately, mastering the specifics of the new art, which came from the West, and at the same time trying to solve within its framework the problem of "national identity". However, since the 1950s, Japanese cinema has become widely known abroad and is gaining recognition in the West. The present day no one doubts the huge contribution of Japanese filmmakers to the history of world cinema. Nevertheless, the study of Japanese cinema in Russian cinema theory still remains the prerogative of a few professionals who know the Japanese language and are closely acquainted with the Japanese mentality, culture and art, which exert a great influence on the artistic features of Japanese screen art. But in order to even more imbued with the originality of the approach to creating an artistic image in Japanese cinema, it is necessary to draw attention to one of the most important components of its structure, namely, the sound aspect, insufficiently studied in film theory. The novelty of the article is that it analyzes and classifies the sound features of some Japanese movies created in the second half of the 20th - beginning of the 21st centuries, in which the influence of traditional culture manifests itself quite clearly, but at the same time the presence of elements of the Western musical tradition is also noticeable, which reflects to a certain extent the process of transculturalism in cinema that is actual nowadays.


2021 ◽  
Vol 236 ◽  
pp. 05026
Author(s):  
Zhe Zou ◽  
Ting Gan ◽  
Xiduo Yi

There are several differences in architectural forms and cultural systems between the east and the west, which are attributed to different traditional philosophical ontologies. China takes "Tao" as its ideological basis emphasizes: "Nothing". Chinese fundamental principles are deeply related to philosophy and metaphysics. Traditional culture pursues spiritual connotations. Inversely, the west regards "Logos" as the origin of the world. This emphasizes the "being", with fundamental principles based in geometry, mathematics and science. The west has established a scientific spatial consciousness since the beginning of the Renaissance. It is based on mathematical relations and geometric principles, and focused on the pursuit of matter. "Logos" is an important aspect of Western philosophy, meaning that the “center”, the “source” or the “truth”, is a transcendental "presence." Pythagorean's mathematical theory and Plato's "rational" thinking are ultimately a variant of "Logos". The external imitation of nature in western classical gardens aims to explore the essence of nature. The separation of subject and object as the fundamental formula of Western philosophical epistemology has made mankind dominating nature for a long time. It leads to the deterioration of our living environment. Deconstructive philosophical thought is the subversion and criticism of the "Logos centralism" since ancient Greece. It eliminates the sense of "center" and the "subject-object dichotomy", which is the process of transforming "being" to "nothing". "Anthropocentrism" is disintegrated, when people and nature re-entered in an equal dialogue and symbiosis. Therefore, the symbiotic relationship between man and nature has been reshaped by the spirit of deconstruction. This is highly compatible with the ideological concept of "harmony between man and nature". The cultural spirit of harmony is precious in Chinese traditional philosophy. Taking the design project of the Innovation Pioneer Park of Wuhan University of Technology as a casestudy, this paper analyses the morphological deconstruction characteristics and their cultural connotation to contemporary Chinese courtyard spaces. It explores a design language and method that breaks through the traditional thinking paradigm, bridging it to characteristics of a particular era as well as the aesthetic appeal. This is not a universal design paradigm, but an exploratory series of philosophical speculative processes, which in turn can inform a dynamic and sustainable development. It shows ideological essence of reminiscent of culture and spirit of the traditional Chinese landscape. Contemporary people’s world views should be manifest. By doing so, it becomes a conceptual, radiant and pioneering Chinese cultural spiritual symbol in a chaotic contemporary society.


2015 ◽  
Vol 29 (2) ◽  
pp. 531-540 ◽  
Author(s):  
Mitchell A. Orenstein

Europe is again a divided continent. When it comes to governance, political economy, or values, two contrasting poles have emerged: one Western, liberal, and democratic, another Eastern, statist, and autocratic. The dividing line between them has become ever sharper, threatening to separate Europe into two distinct worlds. This new divide in Europe arises from a clash between two geopolitical concepts for the continent: One is the Western project of a “Europe whole and free,” an enlarging zone of economic cooperation, political interdependency, and democratic values. The other is the Russian project of a “Eurasian Union” to rival the European Union. This article shows how these two sides of Europe have grown further apart in their conceptions of the European space, their values, governance, and economic models. It explores the reasons for the belated Western responses to Russian President Vladimir Putin’s program to divide Europe. The Russo-Georgian war was a turning point, but the West took a long time to recognize the full implications of Putin’s policy. The current confrontation between Russia and the West is not exactly like the Cold War. Russia’s position is weaker. And the battle will be fought out primarily with economic instruments. However, it is clear that this conflict places Central and Eastern Europe back on the front lines of a divided Europe, raising any number of demons from the past.


2006 ◽  
Vol 185 ◽  
pp. 1-22 ◽  
Author(s):  
John W. Garver

The development of China's western regions was for a long time hampered by the difficult terrain of the area and its distance from the sea and hence maritime commerce. However China now has the fiscal wherewithal to invest in modern transportation technology and build railways and roads to link its west to the oceans. These networks will bring an acceleration of rates of development in the west to bring it more nearly in line with the east, and are a manifestation of China's economic rise. A second dimension is that the new lines of transportation will be bearers of Chinese influence to Central, South-west and South Asia. Trade flows and inter-dependencies will develop, and China's role in the regions to its west and south-west will increase.


PEDIATRICS ◽  
1963 ◽  
Vol 32 (3) ◽  
pp. 319-325
Author(s):  
S. Z. LEVINE

THERE ARE A number of reasons why I appreciate deeply your invitation to join in these dedication exercises of the Clinical Research Center for Premature Infants. This Center for the care and study of premature infants extends to the West Coast a field of study in which I, on the East Coast, have been interested for many years. Equally gratifying is the circumstance that it will have Dr. Norman Kretchmer, my long-time colleague and good friend, as its Principle Investigator; and Dr. Sumner Yaffe, his distinguished associate, as its first Program Director. Under their direction and with a team of competent workers, with splendid facilities and an adequate budget, we are assured of imaginative exploration and new approaches to the many unknowns still awaiting solution.


2019 ◽  
Vol 25 (2) ◽  
pp. 357-375
Author(s):  
Alexey A. Tishkin ◽  
Nikolay N. Seregin

Abstract Metal mirrors are important indicators when reconstructing the history of the ancient peoples of Altai on the basis of archaeological materials. Among the latter there are imported products, recorded in the mounds of the Xiongnu time (2nd century BC – 1st century AD). The article gives an overview of the results of a comprehensive study of the mirrors. Only one mirror was found intact, and the rest are represented by fragments. This collection of 19 archaeological items is divided into two groups, reflecting the direction of contacts of the Altai population in this period. The first demonstrates Chinese products that could have entered the region indirectly from the Xiongnu who dominated Inner Asia. Some of them were made in the previous period, but were used for a long time. The analyses of metal alloys from the Yaloman-II site supplements the conclusions made during the visual examination. The second group, through its origin, is associated with the cultures of the so-called Sarmatian circle, whose sites were located to the west of the Altai. A separate section of the article is devoted to a discussion of reconstruction of some aspects of the social history of the nomads and their world.


2020 ◽  
pp. 186-194
Author(s):  
Peter Leman

The conclusion briefly returns to the question of East Africa’s place in the history of modern law. It argues, through a reading of Shaaban Robert’s Kiswahili parable Kusadikika: A Country in the Sky (1951), that the models of oral jurisprudence offered by East Africa’s many writers who touch on, investigate, or otherwise sing about the legacies of colonial law and the crisis of modernity may ultimately offer new ways of thinking about modern law itself. More specifically, these models reveal how “modern law” is not an invention of the West, but a product of a long, complex, and often violent collaboration between the Global North and Global South.


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