Technological Beyond

Author(s):  
Enric Bas

In our condition as human beings, we have experienced a love-and-hate relationship with technology since the very beginning: from primitive humans (probably scared the very first time they saw fire) to 19th century Luddites to the recent conspiracy theories that link 5G to COVID-19, human beings have dreaded technology. But, for bad or for good, machines—which could be loosely defined from an etymological point of view as “structures of any kind created by humans”—have been, are, and probably will be an essential part in the history of mankind, thus playing a fundamental in the social evolution of human. This chapter attempts to shed some light and provide some insights into plausible conjectures by exploring future developments, either in the short and medium or in the long term, which might result from a synergistic context where exponentially-increasing technological innovation may lead to a radical change, an evolutionary paradigm shift in human life and civilization, by reaching toward a post-technological era characterized by consciousness of the noosphere.

2020 ◽  
Vol 4 (1) ◽  
pp. 67-86
Author(s):  
Elisabeth Heyne

AbstractAlthough visual culture of the 21th century increasingly focuses on representation of death and dying, contemporary discourses still lack a language of death adequate to the event shown by pictures and visual images from an outside point of view. Following this observation, this article suggests a re-reading of 20th century author Elias Canetti. His lifelong notes have been edited and published posthumously for the first time in 2014. Thanks to this edition Canetti's short texts and aphorisms can be focused as a textual laboratory in which he tries to model a language of death on experimental practices of natural sciences. The miniature series of experiments address the problem of death, not representable in discourses of cultural studies, system theory or history of knowledge, and in doing so, Canetti creates liminal texts at the margins of western concepts of (human) life, science and established textual form.


2010 ◽  
Vol 16 (4) ◽  
pp. 587-600 ◽  
Author(s):  
Harald Dolles ◽  
Sten Söderman

AbstractFor the first time in the history of FIFA (Fédération Internationale de Football Association), the football (soccer) World Cup held in Germany 2006 specifically addressed environmental concerns. By doing so, the German Organizing Committee did not have the objective of creating a short-term vision, but rather of making a long-term and lasting contribution to the improvement of environmental protection in hosting a mega-sporting event. By taking the football world cup in Germany as a case study, we will provide insights into the so-called ‘Green Goal’ programme and its four main areas: water, waste, energy, and transportation. From a global point of view, climate protection was added by the Organizing Committee as the fifth area of action and was recognised as a cross-sectorial task. Finally, questions are addressed on how to apply those measurements in the planning and organisation of other mega (-sporting) events.


2010 ◽  
Vol 16 (4) ◽  
pp. 587-600 ◽  
Author(s):  
Harald Dolles ◽  
Sten Söderman

AbstractFor the first time in the history of FIFA (Fédération Internationale de Football Association), the football (soccer) World Cup held in Germany 2006 specifically addressed environmental concerns. By doing so, the German Organizing Committee did not have the objective of creating a short-term vision, but rather of making a long-term and lasting contribution to the improvement of environmental protection in hosting a mega-sporting event. By taking the football world cup in Germany as a case study, we will provide insights into the so-called ‘Green Goal’ programme and its four main areas: water, waste, energy, and transportation. From a global point of view, climate protection was added by the Organizing Committee as the fifth area of action and was recognised as a cross-sectorial task. Finally, questions are addressed on how to apply those measurements in the planning and organisation of other mega (-sporting) events.


2020 ◽  
pp. 133-140
Author(s):  
Mirzaqu Norqobilov

This article analyzes the socio-philosophical and logical aspects of sophistic thinking in the work of the thinker Saduddin Taftazani “Sharh al-Aka’id”, who defned knowledge as the essence of human life. Sophistic interpretations of various sociological considerations that have arisen in the context of the history of Islamic philosophy are described from a scientifc point of view. All the information presented in the article is covered based on comparative historical, logical methods, the attitude of representatives of the philosophy of the new period to the sophistic and scientifc approaches is theoretically analyzed. This study, which analyzes the scientifc signifcance of sophistic thinking for time and space, conducts a historical and philosophical study of the appearance of this term in the region, its objective and subjective reasons. From an ontological point of view, the article examines the attitude of Islamic philosophy, in particular theology, to certain sociophilosophical issues arising based on sophisticated views. Also, scientifc solutions to the problems of everyday life, the social signifcance of sophistry in space, and time are philosophically analyzed. Based on the epistemological knowledge of the scientist Saduddin Taftazani, the following are stated: the reasons and factors for the penetration of the subject of philosophy into the Arab regions, as well as the philosophical and historical attitude to the features associated with the role of individuals in this process. In the fnal part of the article, based on dialectical views, the importance of the spiritual heritage, which has arisen based on the Islamic phenomenon, is explained in ensuring social harmony between peoples and nations. In particular, the theoretical and methodological foundations of the factors that serve to ensure social balance in society have been investigated, as opposed to the unsubstantiated notions of perverted trends that arose in the process of the Islamization of the regions. This article cites quotes from the frst edition of Sharh alAqaid al-Nasafya, published in Arabic in 2009 by Maktabat ul-bushro publishing house in the state of Pakistan, Karachi.


2021 ◽  
Vol 11 (1) ◽  
pp. 1-30
Author(s):  
Mehmet Sebih Oruç

The importance of communications on social change increasingly recognized in both academic and popular works. Te effect and presence of communications are felt in all aspects of human life and these tools are usually considered to have signifcant effects on human activities in the social, political and cultural spheres. Harold A. Innis is one of the frst scholar who studied and paid attention to that aspect of communications and came with one of the most original and provocative theory about media and communication systems. Innis’s theoretical legacy is particularly important nowadays as the use of these tools in life is increasing. However, there is not even one single article devoted to present his opinion in Turkish and this is an important missing part for the literature. Innis examined the communication tools on the basis of their relation with time and space. He examined them under two main categories: time-bias communications and space bias communications. He tried to understand what these communications mean today and what they have meant for civilizations throughout history. According to him, the means of communication have many cognitive and social effects and the history of civilization can only be understood when these effects are taken into account. In this article, his theories about technologies, communications and social change will be discussed and evaluated. In this context, the article has two main aims. First, to examine Innis’s works and his Teory in the context of his time. Second, to shortly summarize how communications affect society and human beings by giving some historical and contemporary examples. Te article argues that communications are incrisingly becoming both time and space bieas and thus it becomes difficult to understand their effect. Tat recuires more feld work to see all dimentions of the changes they cause.


2021 ◽  
pp. 68-81
Author(s):  
Lyudmila S. Dampilova ◽  

For the first time, the author presents results of her long-term work on comparative analysis of the archive materials included in the collection of shaman texts of the Buryats of Russia “Les materiaux pour L'etude du shamanisme Mongol.” The book was published by academician B. Rinchen in Wiesbaden in 1961. As shaman texts were published without accompanying records, the scientific research cries out for comparison of texts from B. Rinchen’s anthology with archival materials of the Institute of Oriental Manuscripts of the Russian Academy of Sciences (IOS RAS) and those of the Center of Oriental Manuscripts and Xylographs of the Institute for Mongolian, Buddhist, and Tibetan Studies of the Siberian Branch of the Russian Academy of Sciences (COMX IMBTS SB RAS). Shaman materials are considered in the context of ethnocultural history of the Buryats. The author strives to reconstruct the archival data in order to identifying territorial and temporal context. The introduction of this unique material into scientific use seems significant. While working recurrently with shaman materials of the fond 62 of Ts. Zh. Zhamtsarano from the archive of the Institute of Oriental Manuscripts, a comparative analysis of archival materials and texts from the B. Rinchen’s book has been conducted. It has been identified that 19 songs from 56 texts contained in Rinchen’s book were copied from the fond 62 of Ts. Zhamtsarano. In the fond 753 of T. K. Alekseeva from the COMX IMBTS SB RAS 20 more texts have been found, that were included in the Rinchen’s book. The comparative analysis of shaman songs from the Alexeeva fond with Rinchen’s book reveals one major difference (minor variations notwithstanding): the description of rites clarify the text semantics. Repeated search and comparative analysis of materials has allowed the author to conclude that texts from the T. Alexeeva’s fond are not absent in the fond of Ts. Zhamtsarano from the archive of the IOS RAS. Thus, shaman materials published in B. Rinchen’s book can’t originate just from the C. Zhamtsarano fond, as has been formerly assumed. It is quite possible that the book mostly contains poetic songs from the fond of T. K. Alexeeva (90 of 134 pages). Thus textual comparative analysis of songs concludes that T. K. Alexeyva fond is of great scientific interest from ethnographic point of view. It is believed that future researchers may require its data for further research and publication of unique shaman materials with full supplementary records and names of collectors.


2020 ◽  
Vol 2 ◽  
pp. 1-18
Author(s):  
Tuncay Şur ◽  
Betül Yarar

This paper seeks to understand why there has been an increase in photographic images exposing military violence or displaying bodies killed by military forces and how they can freely circulate in the public without being censored or kept hidden. In other words, it aims to analyze this particular issue as a symptom of the emergence of new wars and a new regime of their visual representation. Within this framework, it attempts to relate two kinds of literature that are namely the history of war and war photography with the bridge of theoretical discussions on the real, its photographic representation, power, and violence.  Rather than systematic empirical analysis, the paper is based on a theoretical attempt which is reflected on some socio-political observations in the Middle East where there has been ongoing wars or new wars. The core discussion of the paper is supported by a brief analysis of some illustrative photographic images that are served through the social media under the circumstances of war for instance in Turkey between Turkish military troops and the Kurdish militants. The paper concludes that in line with the process of dissolution/transformation of the old nation-state formations and globalization, the mechanism and mode of power have also transformed to the extent that it resulted in the emergence of new wars. This is one dynamic that we need to recognize in relation to the above-mentioned question, the other is the impact of social media in not only delivering but also receiving war photographies. Today these changes have led the emergence of new machinery of power in which the old modern visual/photographic techniques of representing wars without human beings, torture, and violence through censorship began to be employed alongside medieval power techniques of a visual exhibition of tortures and violence.


2014 ◽  
Vol 2 (3) ◽  
Author(s):  
Redacción CEIICH

<p class="p1">The third number of <span class="s1"><strong>INTER</strong></span><span class="s2"><strong>disciplina </strong></span>underscores this generic reference of <em>Bodies </em>as an approach to a key issue in the understanding of social reality from a humanistic perspective, and to understand, from the social point of view, the contributions of the research in philosophy of the body, cultural history of the anatomy, as well as the approximations queer, feminist theories and the psychoanalytical, and literary studies.</p>


Author(s):  
Bart J. Wilson

What is property, and why does our species happen to have it? The Property Species explores how Homo sapiens acquires, perceives, and knows the custom of property, and why it might be relevant for understanding how property works in the twenty-first century. Arguing from some hard-to-dispute facts that neither the natural sciences nor the humanities—nor the social sciences squarely in the middle—are synthesizing a full account of property, this book offers a cross-disciplinary compromise that is sure to be controversial: All human beings and only human beings have property in things, and at its core, property rests on custom, not rights. Such an alternative to conventional thinking contends that the origins of property lie not in food, mates, territory, or land, but in the very human act of creating, with symbolic thought, something new that did not previously exist. Integrating cognitive linguistics with the philosophy of property and a fresh look at property disputes in the common law, this book makes the case that symbolic-thinking humans locate the meaning of property within a thing. The provocative implications are that property—not property rights—is an inherent fundamental principle of economics, and that legal realists and the bundle-of-sticks metaphor are wrong about the facts regarding property. Written by an economist who marvels at the natural history of humankind, the book is essential reading for experts and any reader who has wondered why people claim things as “Mine!,” and what that means for our humanity.


Author(s):  
Michael Moehler

This book develops a novel multilevel social contract theory that, in contrast to existing theories in the liberal tradition, does not merely assume a restricted form of reasonable moral pluralism, but is tailored to the conditions of deeply morally pluralistic societies that may be populated by liberal moral agents, nonliberal moral agents, and, according to the traditional understanding of morality, nonmoral agents alike. To develop this theory, the book draws on the history of the social contract tradition, especially the work of Hobbes, Hume, Kant, Rawls, and Gauthier, as well as on the work of some of the critics of this tradition, such as Sen and Gaus. The two-level contractarian theory holds that morality in its best contractarian version for the conditions of deeply morally pluralistic societies entails Humean, Hobbesian, and Kantian moral features. The theory defines the minimal behavioral restrictions that are necessary to ensure, compared to violent conflict resolution, mutually beneficial peaceful long-term cooperation in deeply morally pluralistic societies. The theory minimizes the problem of compliance by maximally respecting the interests of all members of society. Despite its ideal nature, the theory is, in principle, applicable to the real world and, for the conditions described, most promising for securing mutually beneficial peaceful long-term cooperation in a world in which a fully just society, due to moral diversity, is unattainable. If Rawls’ intention was to carry the traditional social contract argument to a higher level of abstraction, then the two-level contractarian theory brings it back down to earth.


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