Research on Cell Model of a Housing Unit

2011 ◽  
Vol 183-185 ◽  
pp. 225-230 ◽  
Author(s):  
Jian Gang Shi ◽  
Kun Shi

Housing unit is studied as cell in this paper. The cell model analyzes structure and usage of each primary apartment and room of a housing unit in a view of a biological cell. Individual human person is abstracted as ATP and electron in this model, and it is demonstrated that human has the dominant impact on urban management and social administration as an electron in a living organism.

Religions ◽  
2021 ◽  
Vol 12 (4) ◽  
pp. 233
Author(s):  
Christopher Turner

This paper examines the nature of spirit and spirituality as organic response to threat in the context of a global pandemic. Drawing from the fields of neuroscience, philosophy and theology, the author defines spirit as the biological capacity of a living organism to maintain homeostasis in response to changes in its environment. The capacity of individual human organisms to respond to changes that are perceived as threats to homeostasis with passive and active power is posited as a spirituality that is crucial for the survival of the human species. The paper represents a form of secular spirituality that is synonymous with the natural power of organic life.


1973 ◽  
Vol 26 (1) ◽  
pp. 217-219
Author(s):  
William Michelsen

Grundtvig for teaching purposes.N. F. S. Grundtvig: Tre Danne-Virke-artikler. Aarhus 1972. Studieserien, published by the Danish Teachers’ Association: Grundtvig og det folkelige (by Marianne Ju h l Christiansen and Lise Ettrup), Organisme tanken (by Aage Henriksen) and Tværsnit 1870 (by Peter Søby Kristensen). Copenhagen 1972 and 1973. Reviewed by W illiam Michelsen. These booklets show that it is not only Grundtvig’s best-known hymns and poems which are used for teaching purposes, but also the prose he wrote as a critic and a speaker. In the booklet about Grundtvig and the people, there is furthermore a definition of the idea of »det folkelige« (what pertains to the people), which accords with Grundtvig’s own ideas and which is supported by the texts that follow, which also include his imitators and critics.There is no doubt at all that Grundtvig regarded the people - the individual nation - as a living organism developing in a comparable manner to the individual human being. In this respect he was a romantic and can - in a way – be counted among the thinkers who suscribed to the »organism idea«, as Aage Henriksen expresses it. But when this idea is traced back to Spinoza and carried forward to Hegel, Marx and Freud, one must nevertheless protest against Grundtvig - along with Henrich Steffens and Paul Diderichsen - being the only Danish representative, from whose works a passage is quoted (from October 1810 – see Grundtvig-Studier 1956). He was in reality (from December 1810) an opponent of the whole of this school of thought, apart from in his acceptance of the idea of the people as an organism.


Xihmai ◽  
2013 ◽  
Vol 6 (12) ◽  
Author(s):  
Patricia Ibargüengoitia y Renterí­a

Resumen En este artí­culo se define a la persona humana individual, incomunicable e intransferible por su naturaleza creada, así­ como la importancia de ser considerada con estas caracterí­sticas que la integran con sus facultades superiores y su unidad ontológica de cuerpo y alma, así­ como su naturaleza social a fin de ser tomada en cuenta para proporcionarle una educación integral.   Palabras clave: Facultades cognoscitivas sensitivas, facultades sensitivas afectivas, facultades racionales: intelecto y voluntad. Abstract This article defines the individual human person, incommunicable and non-transferable by its created nature, as well as by the importance of being considered with these characteristics which integrate it with its higher faculties and its ontological unity of body and soul, as well as its social nature in order to be taken into account to provide it with an integral education.   Key words: Cognitive sensitive faculties, sensitive affective faculties, rational faculties: intellect and will.


1943 ◽  
Vol 5 (4) ◽  
pp. 441-461
Author(s):  
Rufus William Rauch

Mediaeval man lived in a marvellously ordered and disciplined universe. Both reason and faith taught him that God was in His heaven, and if all was not well with the world, it was the fault of man and his revolt, of sin and moral evil, not the fault of God. Through all the ranges of created being, from prima materia to the very infinitude of God Himself, there was a necessary order and hierarchy, for the simple reason that God had so disposed all things. Only man was capable of violating that natural order and its concomitant law. The tradition of philosophy supported this pervasive thesis of revelation, at least without contradiction; and the fact of sin was selfevident: not man's irredeemable corruption and futility, as in the great heresies of Manichaeus, the Albigenses and later of Calvin, but his tragic tendency toward evil and moral disintegration unless sanctified by supernatural aid. This aid would be forthcoming with absolute certainty if man assumed his personal responsibility for the evil in his own life and if he cooperated in an intimate way with the scheme of divine redemption. Time and the secular order therefore could be redeemed, from generation to generation, because God had intervened in time and had interfered with the natural state of man in the climactic events of the Incarnation and the Crucifixion. But the redemption of society must depend inevitably on the redemption of the individual human person; St. Paul's “redeem the time for the days are evil” meant “redeem one's self, and the days will be better.” Any other philosophy of reform must lead, as we know now, to the subjection of the human person to slavery, whatever the complexion of the particular totalitarian “ism.” On the other hand, the Christian hope and desire for moral improvement, and thus for social betterment, was and no doubt continues to be the basis for the ultimate optimism of Western civilization.


Author(s):  
Thomas Fuchs

Overcoming the brain centrism of current neuroscience, Ecology of the Brain develops an ecological and embodied concept of the brain as a mediating or resonance organ. Accordingly, the mind is not a product of the brain: it is an activity of the living being as a whole, which integrates the brain in its superordinate life functions. Similarly, consciousness is not an inner domain located somewhere within the organism, but a continuous process of engaging with the world, which extends to all objects that we are in contact with. The traditional mind–brain problem is thus reformulated as a dual aspect of the living being, conceived both as a lived or subjective body and as a living or objective body. Processes of life and of experiencing life are inseparably linked. Hence, it is not the brain, but the living human person as a whole who feels, thinks, and acts. This concept is elaborated on a broad philosophical, neurobiological, and developmental basis. Based on a phenomenology of the lived body and an enactive concept of the living organism as an autopoietic system, the brain is conceived in this book as a resonance organ, mediating the circular interactions within the body as well as the interactions between the body and the environment. Above all, a person’s relations to others continuously restructure the human brain which thus becomes an organ shaped by social interaction, biography, and culture. This concept is also crucial for a non-reductionist theory of mental disorders, psychiatry, and psychotherapy, which is developed in a special chapter.


2019 ◽  
Vol 8 (1) ◽  
pp. 3 ◽  
Author(s):  
Masaomi Kurokawa ◽  
Bei-Wen Ying

Genome reduction, as a top-down approach to obtain the minimal genetic information essential for a living organism, has been conducted with bacterial cells for decades. The most popular and well-studied cell models for genome reduction are Escherichia coli strains. As the previous literature intensively introduced the genetic construction and application of the genome-reduced Escherichia coli strains, the present review focuses the design principles and compares the reduced genome collections from the specific viewpoint of growth, which represents a fundamental property of living cells and is an important feature for their biotechnological application. For the extended simplification of the genomic sequences, the approach of experimental evolution and concern for medium optimization are newly proposed. The combination of the current techniques of genomic construction and the newly proposed methodologies could allow us to acquire growing Escherichia coli cells carrying the extensively reduced genome and to address the question of what the minimal genome essential for life is.


2019 ◽  
Vol 133 (20) ◽  
pp. 2045-2059 ◽  
Author(s):  
Da Zhang ◽  
Xiuli Wang ◽  
Siyao Chen ◽  
Selena Chen ◽  
Wen Yu ◽  
...  

Abstract Background: Pulmonary artery endothelial cell (PAEC) inflammation is a critical event in the development of pulmonary arterial hypertension (PAH). However, the pathogenesis of PAEC inflammation remains unclear. Methods: Purified recombinant human inhibitor of κB kinase subunit β (IKKβ) protein, human PAECs and monocrotaline-induced pulmonary hypertensive rats were employed in the study. Site-directed mutagenesis, gene knockdown or overexpression were conducted to manipulate the expression or activity of a target protein. Results: We showed that hydrogen sulfide (H2S) inhibited IKKβ activation in the cell model of human PAEC inflammation induced by monocrotaline pyrrole-stimulation or knockdown of cystathionine γ-lyase (CSE), an H2S generating enzyme. Mechanistically, H2S was proved to inhibit IKKβ activity directly via sulfhydrating IKKβ at cysteinyl residue 179 (C179) in purified recombinant IKKβ protein in vitro, whereas thiol reductant dithiothreitol (DTT) reversed H2S-induced IKKβ inactivation. Furthermore, to demonstrate the significance of IKKβ sulfhydration by H2S in the development of PAEC inflammation, we mutated C179 to serine (C179S) in IKKβ. In purified IKKβ protein, C179S mutation of IKKβ abolished H2S-induced IKKβ sulfhydration and the subsequent IKKβ inactivation. In human PAECs, C179S mutation of IKKβ blocked H2S-inhibited IKKβ activation and PAEC inflammatory response. In pulmonary hypertensive rats, C179S mutation of IKKβ abolished the inhibitory effect of H2S on IKKβ activation and pulmonary vascular inflammation and remodeling. Conclusion: Collectively, our in vivo and in vitro findings demonstrated, for the first time, that endogenous H2S directly inactivated IKKβ via sulfhydrating IKKβ at Cys179 to inhibit nuclear factor-κB (NF-κB) pathway activation and thereby control PAEC inflammation in PAH.


1954 ◽  
Vol 18 (5) ◽  
pp. 384-384 ◽  
Author(s):  
Fred McKinney
Keyword(s):  

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