Study on Traditional Textile Machinery in Southeast of Shanxi Province

2012 ◽  
Vol 443-444 ◽  
pp. 1091-1095
Author(s):  
Lu Wei

. The southeast of Shanxi province was famous for Lu silk in Ming and Qing dynasties, which mainly includes Ze and Lu regions. This thesis discuses the existing spinning wheels and looms in this region, and try to explore the historical development of textile machinery from Song dynasty to 1980s.It will contribute to the research on development of wooden looms in ancient China.

2010 ◽  
Vol 10 (5) ◽  
pp. 753-764 ◽  
Author(s):  
P. Du ◽  
X. Zheng

This paper gives an overview of the evolution of city drainage in ancient China, and analyzes the achievement of drainage of such cities as Pingliangtai in Henan province, Xibo of Shang Dynasty, Linzi, the capital of the State of Qi, Chang'an, the capital of Han and Tang Dynasties, Kaifeng, the Eastern Capital of Northern Song Dynasty, Ganzhou, Dadu, the capital of Yuan Dynasty; and Beijing, the capital of Ming and Qing Dynasties. This paper also sums up the characteristics and the management experiences of the drainage facilities of ancient Chinese cities, including drainage system management methods, rules and laws about drainage in different eras, and overall principles of ancient city water systems. At present, most major cities in China are facing issues relating to drainage systems and city water systems. These cities are often bothered by floods and other water-related problems. Learning from the ancestors' experience would be important and necessary for modern planners and decision makers. Therefore this paper may be used for reference in modern city planning and construction.


2012 ◽  
Vol 253-255 ◽  
pp. 67-70
Author(s):  
Lin Chai ◽  
Xiang Dong Zhu ◽  
Chong En Wang

Southeastern region of Shanxi Province exist the most architectures of Song and Jin Dynasty in Shanxi. As society and religions in Song Dynasty develop, the ancient architectures were paid more attention. The article takes Zhangzi Chongqing temple as an example to explore the characteristics of construction space form and artistic value through the analysis on the surrounding environment, group combination, plane layout and artistic value. This article provides strong evidence for the future researches on architecture style of Song Dynasty.


2013 ◽  
Vol 821-822 ◽  
pp. 382-386
Author(s):  
Yan Zhang ◽  
Long Di Cheng

Although Chinese Kesiorigin is being recognized in various ways at present, yet its history of textual research lasts at least more than two thousand years. Moreover, a change occurred in Song Dynasty that high-grade works of art of Kesi paintings and calligraphies emerged, which formed the peak of Chinese Kesi art. In Ming and Qing Dynasties, the Kesi in the south region of Yangtze River inherited the skill of that in the Southern Song Dynasty, but it gradually declined after the Republican Period. After new China was founded, Kesi developed vigorously in Suzhou, and it had already been enrolled to the National Non-material Cultural Heritage list. This paper aims to explain the origin, the mutation, and the inheritance carrying of Chinese Kesi, then make a summary concerning the regulation. Not only will a clear cognition be made based on the previous research, but also it might be usible for reference about the protection of non-material cultural heritage in the future.


2012 ◽  
Vol 479-481 ◽  
pp. 764-767 ◽  
Author(s):  
Wei Lu ◽  
Xiao Ming Yang

Traditional silk looms are connected with traditional textile technology, which also represent the development degree of technology and society. This thesis discuss some kinds typical traditional silk looms of Shanxi province, in north of China, and draw a conclusion that standing loom originated in Song dynasty still existed in a few villages until modern China, but other two typical silk looms originated from the Ming dynasty and were used and widespread until 1980s in north of China. This thesis focuses on the key parts and functions of silk looms, explains the operation mechanism, and also compares the similar looms in different regions.


2017 ◽  
Vol 41 (3) ◽  
pp. 433-441 ◽  
Author(s):  
Kan Shi ◽  
Yang Zhang ◽  
Jian-Liang Lin ◽  
Kuo-Hung Hsiao

There are many types of ancient Chinese locks that were designed using thin pieces of barbed springs in the locks. The geometric relativity and the elasticity effect between the key and the barbed springs were the main mechanisms for locking and opening. For some special locks, it is very difficult to insert the key-head into the keyhole. In the operation, the key-head must contact the keyhole in the right position and the right orientation in order to enter the keyhole. Discovering how to insert the key-head is similar to steering a maze, so such locks are named “maze locks” or “fixed-orientation locks”. This paper introduces the structures of maze locks, which were widely used in ancient China. The historical development of ancient Chinese locks is briefly introduced first. Then, the basic characteristics of the barbed-springs lock are presented. Finally, three examples are provided to illustrate the opening processes of maze locks.


1994 ◽  
Vol 53 (4) ◽  
pp. 1092-1126 ◽  
Author(s):  
Nicola Di Cosmo

Such non-chinese people as the rong, di, and hu are often portrayed in the traditional historiography of ancient China as greedy, aggressive, and acquisitive (Sinor 1978; Honey 1990). Chinese writings of the Zhou dynasty (c. 1050–256 b.c.) contain many instances of unflattering statements aimed at foreign peoples: the Zuo zhuan compares the Rong and Di to wolves (ZZ, 1:209); the Zhan guo ce says the state of Qin shares the same attributes as the Rong and Di—the heart of a tiger or wolf, greed, and cruelty (ZGC, 11:869; cf. Crump 1970:436). Foreign peoples were often considered “have-nots” with an insatiable lust for Chinese goods, mainly silk, grains, and, later, tea. This stereotype, which developed in the historical sources along with the process of crystallization of the Chinese ethnocultural identity and codification of the written and oral traditions, was regarded as sufficient to account for otherwise complex social and political phenomena. In the course of time, with the historical development of powerful nomadic states confronting China militarily and politically, the attributes of “greedy” and “ravenous” stuck essentially to those people who “moved in search of grass and water”: the pastoral nomads.


2020 ◽  
Vol 16 (6) ◽  
pp. 34
Author(s):  
XiangMing Hu ◽  
XiaoMing Yang

Jin-merchant refers exclusively to the social group of merchants in ancient Chinese Shanxi province who ran businesses and engaged in commodity trading. During the Ming and Qing Dynasties, the Jin-merchants were the leading merchant groups with their wisdom and talent in merchandise management. In the long-term development, the Jin-merchant group gradually formed a relatively complete ideological and cultural system, supporting the development of the Jin-merchants cause. The Jin merchant culture, with Confucianism as its core, has been widely nourished by traditional Chinese culture and has internalized local traditional customs and folklore into their temperament and character, forming a series of specific historical and cultural symbols, which permeate the Jin-merchants code of living and life pursuit, and are gradually evolved into various decorative patterns to integrate into life, in which future generations can feel inspired and enlightened by traditional culture and Jin-merchant philosophy.


Author(s):  
Andrea González

La historia del jardín en la cultura china se remonta a la historia de las dinastías Shang y Zhou y continúa a lo largo de las dinastías Qin, Han, Tang, Song, Yuan, Ming y Qing hasta la llegada de la República China y la República Popular de China.Los valores artísticos y paisajísticos del jardín en esta cultura se desarrollaron de forma paralela a la historia de la nación y tuvieron una influencia directa sobre la arquitectura doméstica y sobre el jardín de naciones cercanas como Japón.Sus influencias se reflejaron en teorías como el Fengshui y las leyes geománticas y generaron a lo largo de los siglos valores compositivos propios del jardín chino.La conclusion de esta investigación consiste en una asimilación de lo estudiado y en detallar los aspectos compositivos y de diseño, tales como el centro, el límite, el element de la montaña, el vacío, el agua, o el teatro, entre otros. ABSTRACT :This essay starts with a brief description of the history of the garden in the East and introduces the reader into the Chinese culture starting with the Shang and Zhou Dynasties and continuing with the historical development through the Qin, Han, Tang, Song, Yuan, Ming and Qing dynasties and the arrival of the Republic of China and the People’s Republic of China.In this essay the artistic and landscape values of Chinese culture are described alongside the history of the garden and the influences on the Japanese garden they have had from ancient times until today. These are explained alongside the art of Fengshui, geomantic laws and the main elements that compose the Chinese garden.The conclusion entails a brief assimilation of what has been deduced from the main study. In this part of the essay the compositive and design aspects of the Chinese garden are described, aspects such as centre, limit, the element of the mountain, emptiness, water, and the theatre, among other.


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