scholarly journals The social construction of HIV/AIDS

2003 ◽  
Vol 8 (2) ◽  
Author(s):  
Natalie Goldstein ◽  
H G Pretorius ◽  
A D Stuart

An in-depth look is taken at the specific discourses surrounding the debilitating HIV/AIDS epidemic sweeping South Africa and the world. Opsomming Hierdie artikel poog om ‘n indiepte ondersoek te loods na die spesifieke diskoerse rondom die MIV/VIGS epidemie in Suid-Afrika en die wêreld. *Please note: This is a reduced version of the abstract. Please refer to PDF for full text.

2002 ◽  
Vol 18 (3) ◽  
pp. 651-660 ◽  
Author(s):  
Leah Gilbert ◽  
Liz Walker

This paper presents an overview of the development of HIV/AIDS in South Africa, taking into consideration the social context and analyzing the factors most likely to have influenced its spread as well as the societal response to it. The authors argue that macro factors such as social and political structures, in addition to behavioral ones, have combined to shape the course of the epidemic. Since various factors linked to social inequalities have combined to shape the pattern and growth of the HIV/AIDS epidemic in South Africa, it is inappropriate to focus on only one dimension in an attempt to combat the epidemic. Following the psycho-socio- environmental model, all potential contributing elements need to be addressed simultaneously. This calls for a true interdisciplinary and multi-sectorial approach. It also requires great commitment as well as strong political will.


2006 ◽  
Vol 11 (2) ◽  
Author(s):  
Petra Bester ◽  
Engela Du Plessis ◽  
Minrie Greeff

The increase in HIV/AIDS raises international concern. Statistics indicate that South Africa has the fastest increasing HIV-infection rate in the world. Opsomming Die toename in MIV/VIGS wek internasionale kommer. Statistiek toon dat Suid-Afrika die snelstygendste MIVbesmettingskoers ter wêreld het. *Please note: This is a reduced version of the abstract. Please refer to PDF for full text.


2017 ◽  
Vol 14 (26) ◽  
Author(s):  
Kathrin Houmøller

Denne artikel undersøger, hvordan tavshed udspiller sig i hverdagslivet i Khayelitsha township i Cape Town, Sydafrika, og hvad der driver dens udbredelse. I Sydafrika lever 5,6 millioner mennesker med hiv, og landet har verdens største aids- behandlingsprogram. Et udbredt fravær af mellemmenneskelig kommunikation om hiv og aids har ført til, at aids-epidemien i Sydafrika har været beskrevet som en epidemi af tavshed. Mens tidligere studier har fokuseret på smittevejen mellem tavshed og den sociale betydning af hiv og aids som en dødelig og stigmatiserende sygdom, belyser artiklen, hvordan tavshed også skal forstås i dens forbindelse til Khayelitsha som et specifikt sted, der intensiverer særlige vilkår for tavshed som en form for socialitet, der ikke er særlig for hiv og aids. Med et perspektiv på social smitte er det således artiklens argument, at det også er selve stedet - et hverdagsliv i tvungen intimitet – der smitter. Place is Contagious: hiv, aids medicine and the social life of silence in KhayelitshaThis article explores practices of silence in Khayelitsha township in Cape Town, South Africa, and seeks to investigate what drives silence as a widespread phenomenon. In South Africa, 5,6 million people are currently living with hiv and the country has the largest aids treatment programme in the world. The aids epidemic has often been paralleled to an epidemic of silence with reference to a significant absence of direct verbal communication about the disease. While previous studies have focused on the connection between silence and the association of hiv with death and stigma, the article argues that the spread of silence cannot be understood disconnected from Khayelitsha as a particular place that intensifies silence as a form of sociality not specific to hiv and aids. From a perspective on social contagion, the article argues that it is also the place itself – an everyday life in enforced intimacy – that is contagious. 


Author(s):  
Melanie SARANTOU ◽  
Satu MIETTINEN

This paper addresses the fields of social and service design in development contexts, practice-based and constructive design research. A framework for social design for services will be explored through the survey of existing literature, specifically by drawing on eight doctoral theses that were produced by the World Design research group. The work of World Design researcher-designers was guided by a strong ethos of social and service design for development in marginalised communities. The paper also draws on a case study in Namibia and South Africa titled ‘My Dream World’. This case study presents a good example of how the social design for services framework functions in practice during experimentation and research in the field. The social design for services framework transfers the World Design group’s research results into practical action, providing a tool for the facilitation of design and research processes for sustainable development in marginal contexts.


Author(s):  
Philippe Denis

This article focuses on working with children affected by HIV/AIDS in South Arica. In the early years of the AIDS epidemic, relief organizations focused their efforts on the material needs of children, but their psychological and emotional needs are no less important. Recognizing this, the Sinomlando Centre for Oral History and Memory Work in Africa, a research and community development center located at the University of KwaZulu-Natal, in Pietermaritzburg South Africa, has pioneered a model of psychosocial intervention for children in grief—particularly but not exclusively in the context of HIV/AIDS. This model uses the methodology of oral history in a novel manner, combined with other techniques such as life story work and narrative therapy. During the early years of the project, the model followed for the family visits was the oral history interview. A discussion on caregiver as the narrator and skills required in memory work especially in these cases concludes this article.


1996 ◽  
Vol 52 (4) ◽  
Author(s):  
Andries Van Aarde

Culture of poverty: The world of the New Testament then and the situation in South Africa today. In this article poverty in the world of the New Testament is explained in the  light of the social dynamics of the first century Eastern Mediterranean. The focus is on the sub-culture of the disreputable poor. Features of a culture of poverty are reflected upon from a social-scientific perspective in order to try to understand why poverty is intensifying in South Africa today. The article aims at identifying guidelines for Christians in using the New Testament in a profound way to challenge the threat of poverty. The following aspects are discussed: the underdevelopment of third-world societies over against the technical evolution in first-world societies during the past two hundred years, economic statistics with regard to productivity and unemployment in South Africa, the social identity of the disreputable poor, poverty within the pre-print culture of the biblical period, and the church as the household of God where Christians should have compassion for others.


2021 ◽  
Vol 77 (4) ◽  
Author(s):  
Itumeleng D. Mothoagae

The question of blackness has always featured the intersectionality of race, gender, sexuality and class. Blackness as an ontological speciality has been engaged from both the social and epistemic locations of the damnés (in Fanonian terms). It has thus sought to respond to the performance of power within the world order that is structured within the colonial matrix of power, which has ontologically, epistemologically, spatially and existentially rendered blackness accessible to whiteness, while whiteness remains inaccessible to blackness. The article locates the question of blackness from the perspective of the Global South in the context of South Africa. Though there are elements of progress in terms of the conditions of certain Black people, it would be short-sighted to argue that such conditions in themselves indicate that the struggles of blackness are over. The essay seeks to address a critique by Anderson (1995) against Black theology in the context of the United States of America (US). The argument is that the question of blackness cannot and should not be provincialised. To understand how the colonial matrix of power is performed, it should start with the local and be linked with the global to engage critically the colonial matrix of power that is performed within a system of coloniality. Decoloniality is employed in this article as an analytical tool.Contribution: The article contributes to the discourse on blackness within Black theology scholarship. It aims to contribute to the continual debates on the excavating and levelling of the epistemological voices that have been suppressed through colonial epistemological universalisation of knowledge from the perspective of the damnés.


2013 ◽  
pp. 1-17
Author(s):  
Enrique Leff

Renovating our thinking as humankind (rethinking nature, culture and development) is an imperative to approach the challenges of environmental crisis and to orient the social construction of a sustainable world. If environmental crisis is a predicament of knowledge, beyond the task of reinventing science, innovating technology and managing information, we must face the challenge of inventing new ways of thinking, organizing and acting in the world; of reorienting our ethical principles, modes of production and social practices for the construction of a sustainable civilization. Innovation for sustainability is drawn by alternative rationalities. I will argue that rationality of modernity has limited capacities to reestablish the ecological balance of the planet, while environmental rationality opens new perspectives to sustainability: the construction of a new economic paradigm based on neguentropic productivity, a politics of difference and an ethic of otherness. Paramount to this purpose is the contribution of Latin American Environmental Thinking.


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