scholarly journals Verset en rewolusie

1995 ◽  
Vol 51 (2) ◽  
Author(s):  
I. W.C. Van Wyk

Resistance and revolution. The communion formulary of the Nederduitsch Hervonnde Kerk states clearly that a church member may not take part in revolutionary activities and that he should obey governmental authorities. Two questions are asked: 1. Does this statement imply that a Christian should obey goverments, even when they are oppressive? Can a Christian do something about his fate, or is he obliged to suffer injustice?  2. How can and must we interpret this principle today in a democratic state where resistance and rebellion are integral elements of the political process? It is argued that in  Biblical Reformed theology not only the duty to obey but also the right to resist are justified. Although civil disobedience is allowed, violence is strongly condemned. This article asks the church to adhere to the communion formulary, but simultaniously to realise the vast differences between the  sixteenth and the twentieth centuries.

1962 ◽  
Vol 31 (4) ◽  
pp. 430-439
Author(s):  
José M. Sánchez

Few subjects in recent history have lent themselves to such heated polemical writing and debate as that concerning the Spanish Church and its relationship to the abortive Spanish revolution of 1931–1939. Throughout this tragic era and especially during the Civil War, it was commonplace to find the Church labelled as reactionary, completely and unalterably opposed to progress, and out of touch with the political realities of the twentieth century.1 In the minds of many whose views were colored by the highly partisan reports of events in Spain during the nineteen thirties, the Church has been pictured as an integral member of the Unholy Triumvirate— Bishops, Landlords, and enerals—which has always conspired to impede Spanish progress. Recent historical scholarship has begun to dispel some of the notions about the right-wing groups,2 but there has been little research on the role of the clergy. Even more important, there has been little understanding of the Church's response to the radical revolutionary movements in Spain.


Author(s):  
Markus Patberg

This chapter takes up the public narrative of ‘We, the multitude of Europe’, which suggests that the only hope for progressive change in the EU lies in a politics of disruption, and asks whether this idea can be defended based on a systematic model. To that end, it resorts to the political theory of destituent power, according to which opposition to or withdrawal from public authority can function as a legitimate trigger for constitutional change. Distinguishing between anti-juridical and juridical conceptions of destituent power, the chapter discusses to what extent the disruptive political strategies put forward by protest movements in the EU can be regarded as justifiable. Focusing on the juridical strand as the more plausible one, it argues that ideas of destituent power as ‘state civil disobedience’ run into a problem of authorization. By contrast, popular sovereignty-based approaches illuminate a neglected dimension of constituent power: the right to dismantle public authorities without the intention to create new ones. While such a model of destituent power in part captures the actions and demands of EU protest movements, it can only complement, not replace, the constructive side of constituent power.


1951 ◽  
Vol 45 (1) ◽  
pp. 69-85 ◽  
Author(s):  
Oliver Garceau

A discipline, like an individual, may in some measure be known by the dilemmas it keeps, or more properly by the manner in which it keeps them.A central conceptual controversy, probably inescapable for political scientists because of their disciplinary heritage, is that involved in perceiving uniformities in behavior, describing recurring patterns, identifying the determinants and yet reconciling this effort and its underlying premises about the roots of behavior with the liberal, democratic faith in man's individual capacity to determine his own ends, to think rationally and to reach individual and creative decisions. On this faith rests the political structure of rights, the machinery of the democratic electorate, the party system and the values of the constitutional democratic state whose political process we are concerned to describe and analyze. Cultural anthropologists, social psychologists of many disciplinary schools, hard-boiled “realists” in political science, have recently drawn back from determinist or whole-heartedly relativist positions. Some are concerned that political science, in a fresh enthusiasm for empirical research, may become so engrossed with uniformities and determinants that it will obscure or abandon the normative commitments of a democratic polity.


Ensemble ◽  
2021 ◽  
Vol 2 (2) ◽  
pp. 243-248
Author(s):  
SIDDHARTHA SANKAR MANNA ◽  

Democracy means the prearrangement of governance in which people can enjoy the greatest means of life. It depends on the larger participation of people regardless of caste, gender, creed, men, and women. So far, the constitution of India shaped a democratic state and ensured the right to liberty, equal rights, the notion of justice, and fraternity for all its citizens in society. The political enterprisers who uphold the various ethnoreligious characteristics, mainly the Hindu nationalist beliefs and opinions, have shaped a lot of confusion and bewilderment about the conceptual ideas of secularism. The Liberal democracy still continues as an arrangement of human governance and structure of values that keep on unwavering for millions of people. At the lower stages, the judicial organization took a large-scale initiative in some debatable and controversial occurrences.


2005 ◽  
Vol 48 (1) ◽  
pp. 109-126 ◽  
Author(s):  
Beth Elise Whitaker

Abstract:In the ongoing context of political liberalization, many African leaders have adopted the rhetoric of democracy while at the same time devising ways to limit political competition. This article focuses on one such strategy: the effort to disqualify or discredit political opponents based on challenges to their citizenship. In recent years, several African leaders have initiated court cases and produced evidence to question the right of opposition candidates and other critics to participate in the political process. By examining specific examples in Côte d'Ivoire, Zambia, and elsewhere, the article explores the implications of this strategy. While citizenship rights are clearly important in any democracy, their explicit manipulation for the ruling party's political purposes is a risky approach that threatens to slow or even reverse the process of democratization. In the end, a tactic initially designed to exclude specific individuals from the political process has the potential of fueling broader xenophobic sentiments and legitimizing exclusionary nation-building strategies. At best, the resulting widening of social cleavages reduces the likelihood of democratic consolidation. At worst, it plants the seeds for future political conflict and possibly even war.


2008 ◽  
Vol 7 (2) ◽  
pp. 255-265 ◽  
Author(s):  
Ian Greener

‘Choice’ and ‘voice’ are two of the most significant means through which the public are able to participate in public services. Choice agendas position public service users as consumers, driving improvements by choosing good providers over bad, which then thrive through greater allocations of funds as money follows their selections (Le Grand, 2007). Choice-driven reforms tend to be about trying to make public services more locally responsive (Ferlie, Freeman, McDonnell, Petsoulas and Rundle-Smith, 2006). Voice-driven reforms, on the other hand, tend to position public service users as citizens, suggesting an emphasis on accountability mechanisms to drive service improvements through elections, with the possible removal of low regarded officials, or a greater involvement of local people in the running of services (Jenkins, 2006). Voice implies that citizens hold the right to participate in public services either through the political process, or through their direct involvement in the running or delivery of the services themselves. Of course, it is also possible to combine choice and voice mechanisms to try and achieve greater service responsiveness and accountability. In this review, choice reforms will be treated as those which are based upon consumer literature, and voice reforms those based upon attempting to achieve greater citizenship.Citizenship and consumption are two areas with significant literatures in their own right, but whereas the citizenship literature is widely cited in the social policy literature, the consumption literature appears rather more selectively. This review examines each area in turn in terms of its application to social policy, and then presents a synthesis of commonalties in the two literatures, which represent particularly promising avenues for exploring the relationship between public services and their users.


2019 ◽  
pp. 21-32
Author(s):  
Nadiia STENGACH

Among the regulatory and communicative mechanisms of power establishment in the Ukrainian Cossack state is the leading propensity for legal solution of social and political issues — both in the environment of the elite and between the elite and subordinate strata. In the context of court proceedings, it is necessary to highlight the tendency to ensure adversarial process between the plaintiff and the defendant, to create the respondent’s conditions for defense, to direct the court’s work not only to punish, but also to restore justice, to judge impartially and collectively. All this meant rejection of Russian legal norms, which legitimized the «right of the strong». The focus on the impassive legal process was extrapolated to manifestations of both domestic and foreign policy. First of all, this was reflected in the rejection of political actions based on military pressure and coercion, which were recognized as illegitimate ones. In the domestic political aspect, there was the emphasized trend towards constitutional methods of regulating public life. In particular, state institutions purposefully created legal norms in those spheres of public activity where tradition was no longer able to regulate them. In the political and cultural life of the Cossacks’ elite, we also see a clearly defined tendency to regulate legally relations between the participants of the political process. The views formed within such limits denied arbitrariness as a method of solving social and legal problems. However, it should be noted that within the framework of judicial and legal practice of the time, such notions were practically not implemented. The institutional mechanisms of state decision making evolved from the General Council to the Council of General Officer Staff, and then to the representative institution of Ukrainian society — the Sejm. In the evolution of mechanisms for administrative positions, there is a clear tendency to oust the election process and replace it with kinship and clientela relations within the Cossacks’ elite. Nevertheless, the electorate tendencies in the Cossack class remained at the lowest levels of the administrative hierarchy until the decay of the Ukrainian Cossack state. This was due to the fact that the political elite of Hetmanshchyna resisted Russian attempts to interfere with the filling of state posts in Left Bank Ukraine, as well as due to the confrontation of officer groups for dominance over local governments. With the acceptance of ideas of the nobles’ republic by the General Officer Staff, we observe a new strengthening of the electorate institution. Asserting power among representatives of their own social class, the Cossacks’ elite tended to maintain a balance between encouragement and punishment. As for the subordinate classes, the propensity to use punishment and coercion was much more pronounced. There was, however, a marked tendency towards the legislative regulation of the force use. At the political and cultural level, arbitrariness had never been recognized as the lawful actions. Besides, it was not necessary for the Cossacks’ elite to resort to violence to persuade; the pressure of public opinion often was enough.


Author(s):  
Gordon Lafer

This chapter argues that the problem is a corporate assault, driven not by ideology but rather by business's self-interest. Here, business as a whole participates. This chapter shows that the most dangerous antidemocratic actions and policies are supported by a large majority of corporate actors. When so-called ideologues like the Koch brothers encounter a conflict between their ideology and their self-interest, self-interest wins. The chapter argues that this corporate assault has transformed the political process at the state level and restricted the scope of democratic deliberation. It underscores how the corporate agenda is at odds with what a majority of voters want. Even in states that voted for Trump, evidence shows that the right has been unable to convince voters to support its policy agenda. Indeed, this working-class resistance and support for progressive issues provides hope that organized opposition based on issues can defeat the corporate agenda.


Author(s):  
Ernst-Wolfgang Böckenförde ◽  
Mirjam Künkler ◽  
Tine Stein

In this article Böckenförde connects two of the most important concerns throughout his life: the freedom of man and the constitution of the Catholic Church. Böckenförde shows that papal encyclicals are inherently fallible, demonstrated historically for example with reference to magisterial statements on religious freedom, which as late as the nineteenth century condemned religious freedom as leading to the dissolution of the divinely given order of truth. Böckenförde shows that this position is based on a perceived unity of morality and juridical law, which fails to distinguish their respective functions. Böckenförde then discusses the ‘Declaration on Religious Freedom’ by Vatican II as an epochal shift from the right of truth to the right of the person, endorsed with a theological legitimation, namely the dignity of the human person arising from the likeness of God. Böckenförde also proposes that the authority of encyclicals is dependent on the question of how far encyclicals are open to internal criticism, which does not signal a lack of faith, but rather an important corrective that needs to be taken into account by the magisterium based on the concept of sensus fidelium. Without such engagement, the connection between the authority of the teaching staff, which traditionally provides meaningful orientation, and the faithful’s willingness to follow, is in danger of dissolution. As Böckenförde elucidates with reference to the Codex Iuris Canonici of 1983, the political practice inside the Church is far from permitting such engagement. Böckenförde’s concluding remarks are dedicated to the need for canon law reform.


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