scholarly journals The rich, the poor, and the law

2004 ◽  
Vol 60 (1/2) ◽  
Author(s):  
Dieter H. Reinstorf
Keyword(s):  
Roman Empire ◽  
First Century ◽  
Good Society ◽  
The Core ◽  
The Poor ◽  
The Social ◽  
The Law ◽  
The Rich

This article explores the social and religious dynamics of parables of Jesus in which “rich” and “poor” are juxtaposed. It focuses on Luke 16:19-31 (the parable of the rich man and the poor beggar Lazarus) and on Luke 18:9-14 (the parable of the Pharisee and the tax collector). The core of the exploration relates to questions concerning “wealth” and “poverty” in a limited-good society such as first-century Palestine. The article aims to expose the legitimisation provided by the Israelite elite to ensure the collection of taxes placed on the peasant population by the Roman Empire.

scholarly journals Welcoming outsiders: The nascent Jesus community as a locus of hospitality and equality (Mk 9:33–42; 10:2–16)

2014 ◽  
Vol 48 (1) ◽  
Author(s):  
Zorodzai Dube
Keyword(s):  
Roman Empire ◽  
Social Context ◽  
Economic System ◽  
Economic Crisis ◽  
First Century ◽  
Household Economies ◽  
Roman Economy ◽  
The Poor ◽  
Contemporary Situation ◽  
The Rich

The recent global economic crisis left millions of people destitute without formal work and further alienated the poor from the rich. As a remedy, modern Neoliberalism proposes that the poor must hope and steadily work their way up the economic ladder. What is the solution to such unbridgeable social and economic chasm? This article used the contemporary situation of economic inequality to imagine events during the first century, during Jesus’ time, whereby the rich increasingly amassed wealth to the disadvantage of the poor majority. In this article, Mark 9:33–42 and 10:10–16 was used to explore how Jesus developed an alternative economic system − one that contrasted itself in every respect from that of the hierarchical and patriarchal Roman Empire. This article argued that Jesus formed communities that directly responded to the economic challenges faced by the landless and the homeless majority by creating an alternative economy based on love and hospitality. This was done by proposing that Mark 9:33–42 and 10:2–16 are amongst the passages where the two rival economies were contrasted by way of two different household economies. Firstly, the economic system outside the house that typified the hierarchical Roman economy, and secondly, the economic system inside the house that referred to Jesus’ alternative system whereby he taught his disciples to welcome the homeless, the landless and the poor. Before developing this further, the plausible social context of the stories was attended to.

scholarly journals Vertical position can affect categorization of the rich and the poor in Chinese culture

2021 ◽  
Vol 15 ◽  
pp. 183449092110257
Author(s):  
Qiong Li ◽  
Chen Deng ◽  
Bin Zuo ◽  
Xiaobin Zhang
Keyword(s):  
Low Income ◽  
Chinese Culture ◽  
Social Categorization ◽  
High Income ◽  
Vertical Position ◽  
The Poor ◽  
The Social ◽  
The Rich

This study explored whether vertical position affects social categorization of the rich and the poor. Experiment 1 used high- and low-income occupations as stimuli, and found participants categorized high-income occupations faster when they were presented in the top vertical position compared to the bottom vertical position. In Experiment 2, participants responded using either the “up” or “down” key to categorize high- and low-income occupations, and responded faster to high-income occupations with the “up” key and low-income occupations with the “down” key. In Experiment 3, names identified as belonging to either rich or poor individuals were presented at the top or bottom of a screen, and the results were the same as in Experiments 1 and 2. These findings suggest that social categorization based on wealth involved perceptual simulations of vertical position, and that vertical position affects the social categorization of the rich and the poor.

scholarly journals Love in the time of Covid-19: a case-study of the complex laws governing weddings

Legal Studies ◽  
2021 ◽  
pp. 1-17
Author(s):  
Rebecca Probert ◽  
Stephanie Pywell
Keyword(s):  
First Century ◽  
Marriage Law ◽  
England And Wales ◽  
General Law ◽  
The Social ◽  
The Future ◽  
Fit For Purpose ◽  
The Law ◽  
The Impact

Abstract During 2020, weddings were profoundly affected by the Covid-19 pandemic. During periods of lockdown few weddings could take place, and even afterwards restrictions on how they could be celebrated remained. To investigate the impact of such restrictions, we carried out a survey of those whose plans to marry in England and Wales had been affected by Covid-19. The 1,449 responses we received illustrated that the ease and speed with which couples had been able to marry, and sometimes whether they had been able to marry at all, had depended not merely on the national restrictions in place but on their chosen route into marriage. This highlights the complexity and antiquity of marriage law and reinforces the need for reform. The restrictions on weddings taking place also revealed the extent to which couples valued getting married as opposed to having a wedding. Understanding both the social and the legal dimension of weddings is important in informing recommendations as to how the law should be changed in the future, not merely to deal with similar crises but also to ensure that the general law is fit for purpose in the twenty-first century.

scholarly journals Instances of belief in fate in South India

1967 ◽  
Vol 2 ◽  
pp. 118-125
Author(s):  
Carl Diehl
Keyword(s):  
South India ◽  
Popular Belief ◽  
Good Fortune ◽  
The Poor ◽  
The Law ◽  
The Rich ◽  
Present Life ◽  
Good Deeds

Man's life is predetermined by Karma. The deeds of an earlier existence bear their fruits in the present life. That is why the poor man is poor and the rich is happy with his wealth and good fortune. One man is born a brahman and another spends his days as a pariah. The law of Karma has spread in the wake of Buddhism all over the Indian continent and far beyond, whereas its complement and presupposition Samsara for the most part appears as an intellectual conception with little foundation in popular belief. But Karma is not blind. On the contrary it is absolutely just, and for that very reason inescapable. This is, however, modified in so far as good deeds are both possible and profitable. The fatal consequences of the Karma of previous births end with this span of existence. Life hereafter will depend on the fruits of accumulated Karma here and now.

Introduction

2018 ◽  
pp. 1-17
Author(s):  
Laura Salah Nasrallah
Keyword(s):  
Roman Empire ◽  
Apostle Paul ◽  
The Social ◽  
Local Contexts ◽  
Archaeological Materials ◽  
Religious Lives ◽  
The Rich ◽  
Political Economic ◽  
Brothers And Sisters

The letters of the apostle Paul contain the earliest evidence we have of followers of Christ. Archaeology and the Letters of Paul is about these letters, and, even more, about the social, political, economic, and religious lives of those to whom and with whom Paul wrote. This book uses archaeological materials to consider specific, local contexts among the cities of the Roman Empire. It engages in the imaginative work of history, amassing details from archaeology to build cases of the rich, complicated, embroiled lives of those adelphoi, the brothers and sisters whom Paul addressed in his letters.

Lucian as Social Satirist

1961 ◽  
Vol 11 (3-4) ◽  
pp. 199-208 ◽  
Author(s):  
B. Baldwin
Keyword(s):  
Roman Empire ◽  
Social Problem ◽  
Economic History ◽  
Dio Chrysostom ◽  
The Social ◽  
History Of ◽  
Practical Politics ◽  
Revolutionary Movements ◽  
The Rich ◽  
Actual Participation

This paper owes its inspiration to a remark made by Professor M. Rostovtzeff; in a note in his Social and Economic History of the Roman Empire on the widespread social unrest of the first two centuries A.D., having cited other literary authorities such as Dio Chrysostom, Aelius Aristides, etc., he writes: ‘The social problem as such, the cleavage between the poor and the rich, occupies a prominent place in the dialogues of Lucian; he was fully aware of the importance of the problem.’ No one, as far as I know, has attempted to collect and discuss the main passages in Lucian on this topic, and the latest writer on this aspect of Lucian reaches a conclusion quite opposed to Rostovtzeff and one which I believe to be wholly misleading. The aim of this paper is to collect and discuss the main references in Lucian to the social problem interpreting them in the light of Lucian's life and background, and the social and economic conditions of his age. In particular I shall stress the importance of the Cynic tradition as it bears on Lucian's attitude, but shall endeavour to show that this tradition is firmly rooted in practical politics and actual participation in social revolutionary movements and goes far beyond the repetition of mere ethical cliches generally ascribed to it.

scholarly journals WINTER IS COMING: THE BARBARIZATION OF ROMAN LEADERS IN IMPERIAL PANEGYRIC FROMa.d.446–68

2019 ◽  
Vol 69 (1) ◽  
pp. 422-434
Author(s):  
Scott Kennedy
Keyword(s):  
Roman Empire ◽  
The Poor ◽  
The Rich

The Ostrogothic king Theoderic I (a.d.475–526) drew on his experience of ruling post-imperial Italy when he famously remarked that ‘The poor Roman imitates the Goth and the rich Goth imitates the Roman’. Written well after the fall of the western Roman empire, these words have prefaced many discussions of the process of Roman and barbarian assimilation and mutual acculturation. This topic has long captured the imagination of scholars, who have approached the topic from many different angles, such as archaeology, religion, prosopography and literature.

scholarly journals The ‘Deserving’ Rich? Inequality, Morality and Social Policy

2010 ◽  
Vol 40 (3) ◽  
pp. 437-452 ◽  
Author(s):  
KAREN ROWLINGSON ◽  
STUART CONNOR
Keyword(s):  
Social Policy ◽  
Risk Taking ◽  
Hard Work ◽  
Policy Implications ◽  
Wealth Creation ◽  
Work Effort ◽  
The Third ◽  
The Poor ◽  
The Social ◽  
The Rich

AbstractThere is a long tradition in social policy of discussing and critiquing the notion of ‘deservingness’ in relation to ‘the poor’. This paper will apply such debates to ‘the rich’ to consider the grounds on which this group might be considered ‘deserving’. The paper identifies three sets of arguments. The first set of arguments concerns the appropriateness of rewarding merit/hard work/effort/risk-taking etc. The second concerns more consequentialist/economic arguments about providing incentives for wealth creation. And the third considers the character and behaviour of the rich. As well as discussing the potential criteria for deservingness, the paper will also debate whether the degree of income and wealth gained by the rich is deserved. Finally, the paper will discuss the social policy implications, including taxation policies, which emerge from this debate.

Performative Morality: Godey's Match Plates, Nineteenth-Century Stage Practice, and Social/Political/Economic Commentary in America's Popular Ladies’ Magazine

2014 ◽  
Vol 48 (2) ◽  
pp. 613-637
Author(s):  
CYNTHIA LEE PATTERSON
Keyword(s):  
Social Economic ◽  
Political Issues ◽  
Economic Issues ◽  
The Poor ◽  
The Social ◽  
Tableaux Vivants ◽  
The Rich ◽  
Mystery Novels ◽  
Political Economic ◽  
The City

Recirculating the assertion of magazine historian Frank Luther Mott, subsequent generations of scholars maintained that Godey's Lady's Magazine eschewed content treating the social, political, and economic issues of the day. This article challenges that nearly universal reading of Godey's by arguing for the importance of a close reading of the “match plates” commissioned by Godey for his magazine. Appearing between 1840 and 1860, these plates, many engraved from pendant paintings created expressly for Godey, draw on the popularity of stage melodrama, dramatic tableau, and tableaux vivants to enact a performative morality addressing major social, economic, and political issues. Early match plates contrast virtue and vice, capitalizing on the enormous popularity of William Hogarth's engraving series Industry and Idleness. Match plates appear also in the popular fashion plates of the magazine – echoing the city mystery novels, plays, and prints first popularized by Eugene Sue – in Christmas for the Rich/Christmas for the Poor and Dress the Maker/Dress the Wearer. By 1860, even the magazine's “useful” contents, such as the pattern work prized by Godey's readers, echo the popularity of match plates: hence Fruit for Working/Flowers for Working. Closer attention to Godey's engravings calls for a reassessment of Mott's assertion.

'Verfallpfand' in early classical Roman Law: real security in the archive of the Sulpicii

2011 ◽  
Vol 79 (1) ◽  
pp. 1-46
Author(s):  
H.L.E. Verhagen
Keyword(s):  
Roman Empire ◽  
First Century ◽  
Roman Law ◽  
Valuable Insight ◽  
Commercial Lenders ◽  
The Law ◽  
Insight Into

AbstractThe writing tablets discovered in 1959 near Pompeii (Tabulae Pompeianae Sulpiciorum or Tabulae Pompeianae Novae) provide a unique and extremely valuable insight into the 'law in action' in the Roman Empire of the first century AD. In particular, these tablets allow us to assess the functioning of the law of secured finance, as it was applied by the Sulpicii family and other commercial lenders in the seaport town of Puteoli (Pozzuoli). The focus of this article is on the enforcement of a right of pledge in case of default by the debtor. In particular, it discusses whether the creditor then acquired ownership of the pledged property or whether he was only entitled to suspend his obligation to return the pledged property to the debtor. It is argued that the most likely interpretation of the writing tablets is that the creditor acquired ownership when the debtor defaulted and that this enabled him to sell the property at auction or otherwise.

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