scholarly journals Vertical position can affect categorization of the rich and the poor in Chinese culture

2021 ◽  
Vol 15 ◽  
pp. 183449092110257
Author(s):  
Qiong Li ◽  
Chen Deng ◽  
Bin Zuo ◽  
Xiaobin Zhang

This study explored whether vertical position affects social categorization of the rich and the poor. Experiment 1 used high- and low-income occupations as stimuli, and found participants categorized high-income occupations faster when they were presented in the top vertical position compared to the bottom vertical position. In Experiment 2, participants responded using either the “up” or “down” key to categorize high- and low-income occupations, and responded faster to high-income occupations with the “up” key and low-income occupations with the “down” key. In Experiment 3, names identified as belonging to either rich or poor individuals were presented at the top or bottom of a screen, and the results were the same as in Experiments 1 and 2. These findings suggest that social categorization based on wealth involved perceptual simulations of vertical position, and that vertical position affects the social categorization of the rich and the poor.

2015 ◽  
Vol 66 (2) ◽  
Author(s):  
Malte Krueger

AbstractCard payment systems are sometimes accused of taking from the poor and giving to the rich. The argument is as follows: High card fees are leading to higher retail prices for both, card users and cash users. However, high-income card holders are receiving rewards when purchasing by card. The result may be a net transfer of, mostly low-income, cash users to, mostly high-income, card users. In this article, models with product differentiation are used to show that rich card-holders may actually be paying for their card rewards themselves. In this case, there is no perverse distribution effect.


2018 ◽  
Vol 108 ◽  
pp. 562-566 ◽  
Author(s):  
Javier Cravino ◽  
Andrei A. Levchenko

Cravino and Levchenko (2017) establish that the 1994 Mexican peso devaluation raised the prices of consumption baskets of low-income households substantially more than the prices of the consumption baskets of high-income households. In this paper, we explore this result further by focusing on the regional variation in how much prices of consumption baskets changed following the devaluation. Our main finding is that the devaluation was anti-poor in all regions, but there is substantial regional dispersion in the relative inflation faced by the poor.


2020 ◽  
Vol 7 (8) ◽  
pp. 191232
Author(s):  
Bradley D. Mattan ◽  
Jasmin Cloutier

Although high status is often considered a desirable quality, this may not always be the case. Different factors may moderate the value of high status along a dimension such as wealth (e.g. gender, perceiver income/education). For example, studies suggest men may value wealth and control over resources more than women. This may be especially true for high-income men who already have control over substantial resources. Other work suggests that low-income men and women may have different experiences in educational contexts compared to their richer peers who dominate norms at higher levels of education. These experiences may potentially lead to different attitudes about the wealthy among low-income men and women. In this registered report, we proposed two key predictions based on our review of the literature and analyses of pilot data from the Attitudes, Identities and Individual Differences (AIID) study ( n = 767): (H1) increasing income will be associated with increased pro-wealthy bias for men more than for women and (H2) income will also moderate the effect of education on implicit pro-wealthy bias, depending on gender. Overall, men showed greater implicit pro-wealthy bias than did women. However, neither of our hypotheses that income would moderate the effects of gender on implicit pro-wealthy bias were supported. These findings suggest implicit pro-wealthy bias among men and are discussed in the context of exploratory analyses of gender differences in self-reported beliefs and attitudes about the rich and the poor.


2004 ◽  
Vol 60 (1/2) ◽  
Author(s):  
Dieter H. Reinstorf

This article explores the social and religious dynamics of parables of Jesus in which “rich” and “poor” are juxtaposed. It focuses on Luke 16:19-31 (the parable of the rich man and the poor beggar Lazarus) and on Luke 18:9-14 (the parable of the Pharisee and the tax collector). The core of the exploration relates to questions concerning “wealth” and “poverty” in a limited-good society such as first-century Palestine. The article aims to expose the legitimisation provided by the Israelite elite to ensure the collection of taxes placed on the peasant population by the Roman Empire.


2010 ◽  
Vol 40 (3) ◽  
pp. 437-452 ◽  
Author(s):  
KAREN ROWLINGSON ◽  
STUART CONNOR

AbstractThere is a long tradition in social policy of discussing and critiquing the notion of ‘deservingness’ in relation to ‘the poor’. This paper will apply such debates to ‘the rich’ to consider the grounds on which this group might be considered ‘deserving’. The paper identifies three sets of arguments. The first set of arguments concerns the appropriateness of rewarding merit/hard work/effort/risk-taking etc. The second concerns more consequentialist/economic arguments about providing incentives for wealth creation. And the third considers the character and behaviour of the rich. As well as discussing the potential criteria for deservingness, the paper will also debate whether the degree of income and wealth gained by the rich is deserved. Finally, the paper will discuss the social policy implications, including taxation policies, which emerge from this debate.


2014 ◽  
Vol 48 (2) ◽  
pp. 613-637
Author(s):  
CYNTHIA LEE PATTERSON

Recirculating the assertion of magazine historian Frank Luther Mott, subsequent generations of scholars maintained that Godey's Lady's Magazine eschewed content treating the social, political, and economic issues of the day. This article challenges that nearly universal reading of Godey's by arguing for the importance of a close reading of the “match plates” commissioned by Godey for his magazine. Appearing between 1840 and 1860, these plates, many engraved from pendant paintings created expressly for Godey, draw on the popularity of stage melodrama, dramatic tableau, and tableaux vivants to enact a performative morality addressing major social, economic, and political issues. Early match plates contrast virtue and vice, capitalizing on the enormous popularity of William Hogarth's engraving series Industry and Idleness. Match plates appear also in the popular fashion plates of the magazine – echoing the city mystery novels, plays, and prints first popularized by Eugene Sue – in Christmas for the Rich/Christmas for the Poor and Dress the Maker/Dress the Wearer. By 1860, even the magazine's “useful” contents, such as the pattern work prized by Godey's readers, echo the popularity of match plates: hence Fruit for Working/Flowers for Working. Closer attention to Godey's engravings calls for a reassessment of Mott's assertion.


2021 ◽  
Vol 9 (1) ◽  
pp. 87-116
Author(s):  
Alireza Farahbakhsh ◽  
Ramtin Ebrahimi

The purpose of the present article is to study the social implications of repetitive metaphors in the film and of the word Parasite (2019) and to observe what makes the life of a lower-class family parasitic within a typical capitalistic society. In the mainstream discussion, the metaphorical functions of such words as ‘smell,’ ‘insects,’ ‘the rock,’ and ‘the party’ are assessed within the context of the film. The central questions of the article, therefore, are: What are the recurrent and metaphorical motifs in the plotline and how can their implications be related to the overall theme of the film? How does Parasite exhibit the clash of classes in a capitalist society? To answer the questions, the present study offers a comprehensive analysis of its recurring metaphors as well as its treatment of the characters who visibly belong to two completely different classes. Through a complex story of two families whose fate gets intermingled, Bong Joon-ho masterfully presents a metaphoric picture of a society where inequality is rampant and the poor can only experience temporary happiness in the shadow of the rich (represented by the Park family).


2019 ◽  
Vol 22 (3) ◽  
pp. 62-76
Author(s):  
O. І. Плаксіна

The article is devoted to the analysis of Aristotelian ideas about the society’s sustainability. The work showed that Aristotle was one of the first who touched the problem of the society’s sustainability and he is a pioneer in the use of the term “sustainability” in relation to social reality. From the described by Aristotle phenomena we outlined those phenomena, which ensure the sustainability of the polis as a whole and, thus, have a general social scale. Those phenomena are: 1) reliance on the law, 2) a certain combination of two types of people’s equality – the equality in quantity and the equality in dignity, they also are “equalizing” and “distributive” justice, arithmetic and geometric equalities. The analysis and search showed that Aristotle considered: the main source of in-stability of the society, ancient in particular, is the conflict of rich and poor free people, without taking into account the slave mass. According to Stagirite, the guarantor of the society’s sustainability and the social subjects, which conditioned it, are free citizens of average wealth. The ancient philosopher classified the six kinds of state systems; from them a polity has the greatest stsustainability. The article also fixed that Stagirite marked the link between the society’s sustainability and an autarky. On this foundation there is established that Aristotle presents precisely the social components of the society’s sustainability as key, defining. The environmental com-ponent (by the “society-nature” line) in the ancient era was on the periphery of attention, because it did not mature in that historical period. The article substantiates the conclusion that the principles of proportionality, balance and mediety are fundamental for the society’s sustainability, according to Aristotle’s doctrine. The Aristotle’s achievements on the society’s sustainability are historically crosscutting and socially fundamental. So, UN materials pay close attention to the confrontation between the rich and the poor people and widely use such indicator as the ratio of the incomes of the richest to the incomes of the poorest, which is also known as an index of socio-economic disharmony. Provisions from the 2016 UN re-port “Human Development for Everyone” confirm the importance for combining of two types of equality / justice for the modern society’s sustainability. 


2016 ◽  
Vol 2 (1) ◽  
pp. 1
Author(s):  
Budiono Kusumohamidjojo

<p><em>This paper is based on a two decade observation on the dilemma of order and justice, leading to an attempt to analyze the social-economic factors underlying the historical roots of injustice. On its course it attempted to take lessons from historically proven axioms provided by certain heavy weight thinkers. While trying to make the best out of those axioms, the analysis could not ignore the hard facts of the daily life of the billions of people suffering from unending injustice in most parts of the world, in the rich and let alone in the poor parts of it. Neither could it escape from criticizing the ubiquitous mess in the justice system, almost universally. Although the overall problem of injustice does not seem to provide much hope for a better life of the people at large, the conclusion of this paper tried to distant away from a pessimistic stance and instead proposed an agenda for those who may concern to be carried out. This paper contains forethoughts of a book in the making regarding basically the same problem.  </em></p><p><em> </em></p><p align="right"><strong><em>Keywords</em></strong><em>:</em></p><em>history, authority, rationality, law, order, equality, justice</em>


Author(s):  
Benjamin Disraeli

Sybil, or The Two Nations is one of the finest novels to depict the social problems of class-ridden Victorian England. The book's publication in 1845 created a sensation, for its immediacy and readability brought the plight of the working classes sharply to the attention of the reading public. The ‘two nations’ of the alternative title are the rich and poor, so disparate in their opportunities and living conditions, and so hostile to each other. that they seem almost to belong to different countries. The gulf between them is given a poignant focus by the central romantic plot concerning the love of Charles Egremont, a member of the landlord class, for Sybil, the poor daughter of a militant Chartist leader.


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