scholarly journals Die narratiewe blikhoek in die mikrovertelling oor die genesing van die koninklike se seun deur Jesus in Johannes 4:43-54

2006 ◽  
Vol 62 (4) ◽  
Author(s):  
Andries G. Van Aarde

Narrative point of view in the healing story of the official’s son by Jesus in John 4:43-54The article forms the third part of an essay that aims to introduce narratological codes applicable to the exegesis of New Testament texts. In the first article generic elements that constitute a narrative discourse were discussed. The focus was on aspects of inter-communicative nature. The aim of the second article was to explain how interactive relationships in a narrative discourse reveal the perspective from which a narrator presents a narration. From the perspective technically referred to as “narrative point of view”, the present article applies the narrator’s situation with regard to the role time, space, and characterization play in the poetics of a narrative to an exegetical analysis of John 4:43-54, focusing on the “narrator’s ideological perspective” in John’s gospel.

2006 ◽  
Vol 62 (3) ◽  
Author(s):  
Andries G. Van Aarde

Narrative point analysis of New Testament textsThe article forms the second part of an essay that aims to introduce narratological codes applicable for the exegesis of New Testament texts. In the first article generic elements that constitute a narrative discourse were discussed. The focus was on aspects of intercommunicative nature. The aim of the present article is to explain how interactive relationships in a narrative discourse reveal the perspective from which a narrator presents a narration. This perspective pertains to what technically is referred to as “narrative point of view”. The relatedness of this concept to the notion “focalization” is explained by ilustrating the narrator’s situation with regard to the role time, space, and characterization play in the poetics of a narrative. The article is concluded with a discussion of the concept the “narrator’s ideological perspective”. In a following article that forms the third part, the theoretical explanation will be demonstrated by an analysis of John 4:43-54.


1906 ◽  
Vol 38 (2) ◽  
pp. 303-348 ◽  
Author(s):  
Reynold A. Nicholson

The nucleus of the present article was meant in the first instance to be added as a note to a chronological list of definitions of the terms ‘Ṣúfí’ and ‘Taṣawwuf’ chiefly compiled from the Risála of Qushayrí (Cairo, 1287 a.h.), the Tadhkiratu'l-Awliyá of Farídu'ddín ‘Aṭṭár (cited as T.A.), and the Nafaḥátu'l-Uns of Jámí (Calcutta, 1859). These works contain about a hundred definitions of ‘Ṣúfí’ and ‘Taṣawwuf,’ none of which exceeds a few lines in length. I thought that it might be interesting, and possibly instructive, to arrange the most important in their chronological sequence, so far as that can be determined, since only in this way are they capable of throwing any light upon the historical development of Ṣúfiism. The result, however, was somewhat meagre. Taken as a whole, those brief sentences which often represent merely a single aspect of the thing defined, a characteristic point of view, or perhaps a momentarily dominant mood, do undoubtedly exhibit the gradual progress of mystical thought in Islam from the beginning of the third to the end of the fourth century after the Hijra, but the evidence which they supply is limited to a vague outline. Accordingly, I resolved to undertake a chronological examination of the doctrine taught by the authors of these definitions and by other distinguished Ṣúfís, and I have here set down the conclusions to which I have come. I do not claim to have exhausted all the available material.


Author(s):  
Matthias Kettner

In the first and second part of the present article, the author provides a pragmatic reading of the very idea of governance. With the help of the late pragmatist Frederick Will’s thoughts about the philosophic governance of norms, governance can be construed as a practice that is situated within other practices and whose aim is lending guidance to these practices. Since the point of establishing governance practices is to improve the targeted governed practices, governance is characterized by normativity, e.g. rationality assumptions, reflexivity and relativity to the general and particular significance of the governed practice. A schema is introduced for abductive inferences (as outlined by Charles Sanders Peirce) from observed defects in practices to expected improvements in governance practices. In response to the question, how governance itself is to be governed where it stands in further need of governance, I argue in the third section that there is an interesting problem of “polynormative” governance: Different forms of governance in different domains of practice may differ drastically in their advantages and disadvantages when compared from some particular evaluative point of view, and they will differ drastically across different evaluative points of view. The author argues that argumentative discourse, not in Michel Foucault’s, but in Karl-Otto Apel’s and Jürgen Habermas’ sense of the term, is the governance practice of last resort for our giving and taking reasons. The relation of argumentative discourse to democracy (being the governance practice of last resort for political power) remains to be explored.


2020 ◽  
Vol 66 (4) ◽  
pp. 471-499
Author(s):  
Brent Nongbri

P.Ryl.iii.457, a papyrus fragment of the gospel of John known to New Testament scholars as P52, is regularly publicised as the earliest extant Christian manuscript and forms a central part of the Rylands collection. Yet the date generally assigned to the fragment (‘about 125 ad’) is based entirely on palaeography, or analysis of handwriting, which cannot provide such a precise date. The present article introduces new details about the acquisition of P52, engages the most recent scholarship on the date of the fragment and argues that the range of possible palaeographic dates for P52 extends into the third century.


1952 ◽  
Vol 21 (62) ◽  
pp. 57-63 ◽  
Author(s):  
Edward S. Forster

It was not until the time of Aristotle and his pupil Theophrastus that the Greeks took the initiative in studying botany from a scientific point of view, but naturally earlier Greek writers were interested in varying degrees and for various reasons in the plants which they saw around them, and therefore mention them in their works.The present is the third of a series of articles, the first two of which have appeared in the Classical Review, ‘Trees and Plants in Homer’ (C.R., vol. 1, July 1936, pp. 97 ff.) and ‘Trees and Plants in Herodotus’ (ib., vol. lvi, July 1942, pp. 57 ff.). The present article deals with the references to trees and plants in the thirty-five extant plays and fragments of Aeschylus, Sophocles, and Euripides. It is proposed first to tabulate the references to trees, shrubs, and plants in these authors and indicate the contexts in which they occur, and then to try to draw some conclusions as to the interest which these writers display in plant life and the attitude which they adopt towards it. Forty-three botanical names occur in the plays of the three dramatists, whereas in Homer there are fifty and in Herodotus fifty-seven. It will be clear, I think, that the dramatists took much less interest in plant-life than either Homer or Herodotus.To take trees and shrubs first, the oak, ρῠς (Quercus robor)—a word which, like the Sanskrit root dru, was originally a general term for ‘tree’ or ‘wood’, and hence is used for the ‘king of trees’—occurs frequently in the Greek tragedians, especially in Euripides.


2020 ◽  
Vol 16 (3) ◽  
pp. 27-48
Author(s):  
T. K. Ibrahim

This publication is the third in a series of articles devoted to the dominant thesis in traditional Islamic political and legal theology about Jizya as a tribute from Non- Muslims, established by the Prophet Muhammad. The fi rst article analyzed the question of the authenticity, from a formal hadithological point of view (i. e., in the aspect of isnad), of the traditions about Nadjran deputation, and partly about the treaty with the Christians of Najran; in the second, this issue was considered already in a substantial way, referring to the composition of the Christian deputation. The present article continues this substantive analysis, but already in relation to the text of the Jizya treaty. The study is conducted in line with the reformistmodernist discourse, orientated on the disclosure of the tolerant- pluralistic intention of prophetic Islam.


2017 ◽  
Vol 64 (1) ◽  
pp. 108-121 ◽  
Author(s):  
Benjamin A. Edsall

The figures of Demas and Hermogenes in theActs of Paulare puzzling for their ambiguous relation with figures by the same name in 2 Timothy (and, for Demas, in Philemon and Colossians). The purpose of the present article is to question what personal biographical details present in the Thecla narrative contribute to larger issues of literary dependence, focusing in particular on the notice that Hermogenes is a ‘coppersmith’. Although several scholars explain this passing reference in terms of a confused literary dependence on previous Pauline traditions, it is rarely approached as a meaningful narrative feature. This personal detail, however, should be read for its contribution to the Thecla narrative in light of the wider early Christian view of ‘smiths’, running from the New Testament texts into the third century and later. When these elements are taken into account, the smith-notice is highlighted as characterising Hermogenes (and, by extension, Demas) negatively.


2000 ◽  
Vol 19 ◽  
pp. 41-90
Author(s):  
Tracy A. Hall

In the present article I discuss the distribution of trimoraic syllables in German and English. The reason I have chosen to analyze these two languages together is that the data in both languages are strikingly similar. However, although the basic generalization in (1) holds for both German and English, we will see below that trimoraic syllabIes do not have an identical distribution in both languages. In the present study I make the following theoretical claims. First, I argue that the three environments in (1) have a property in common: they all describe the right edge of a phonological word (or prosodic word; henceforth pword). From a formal point of view, I argue that a constraint I dub the THIRD MORA RESTRICTION (henceforth TMR), which ensures that trimoraic syllables surface at the end of a pword, is active in German and English. According to my proposal trimoraic syllables cannot occur morpheme-internally because monomorphemic grammatical words like garden are parsed as single pwords. Second, I argue that the TMR refers crucially to moraic structure. In particular, underlined strings like the ones in (1) will be shown to be trimoraic; neither skeletal positions nor the subsyllabic constituent rhyme are necessary. Third, the TMR will be shown to be violated in certain (predictable) pword-internal cases, as in Monde and chamber; I account for such facts in an OptimalityTheoretic analysis (henceforth OT; Prince & Smolensky 1993) by ranking various markedness constraints among themselves or by ranking them ahead of the TMR. Fourth, I hold that the TMR describes a concrete level of grammar, which I refer to below as the 'surface' representation. In this respect, my treatment differs significantly from the one proposed for English by Borowsky (1986, 1989), in which the English facts are captured in a Lexical Phonology model by ordering the relevant constraint at level 1 in the lexicon.  


2012 ◽  
pp. 66-80
Author(s):  
Michał Mrozowicki

Michel Butor, born in 1926, one of the leaders of the French New Novel movement, has written only four novels between 1954 and 1960. The most famous of them is La Modification (Second thoughts), published in 1957. The author of the paper analyzes two other Butor’s novels: L’Emploi du temps (Passing time) – 1956, and Degrés (Degrees) – 1960. The theme of absence is crucial in both of them. In the former, the novel, presented as the diary of Jacques Revel, a young Frenchman spending a year in Bleston (a fictitious English city vaguely similar to Manchester), describes the narrator’s struggle to survive in a double – spatial and temporal – labyrinth. The first of them, formed by Bleston’s streets, squares and parks, is symbolized by the City plan. During his one year sojourn in the city, using its plan, Revel learns patiently how to move in its different districts, and in its strange labyrinth – strange because devoid any centre – that at the end stops annoying him. The other, the temporal one, symbolized by the diary itself, the labyrinth of the human memory, discovered by the narrator rather lately, somewhere in the middle of the year passed in Bleston, becomes, by contrast, more and more dense and complex, which is reflected by an increasinly complex narration used to describe the past. However, at the moment Revel is leaving the city, he is still unable to recall and to describe the events of the 29th of February 1952. This gap, this absence, symbolizes his defeat as the narrator, and, in the same time, the human memory’s limits. In Degrees temporal and spatial structures are also very important. This time round, however, the problems of the narration itself, become predominant. Considered from this point of view, the novel announces Gerard Genette’s work Narrative Discourse and his theoretical discussion of two narratological categories: narrative voice and narrative mode. Having transgressed his narrative competences, Pierre Vernier, the narrator of the first and the second parts of the novel, who, taking as a starting point, a complete account of one hour at school, tries to describe the whole world and various aspects of the human civilization for the benefit of his nephew, Pierre Eller, must fail and disappear, as the narrator, from the third part, which is narrated by another narrator, less audacious and more credible.


2018 ◽  
Vol 69 (8) ◽  
pp. 2191-2196
Author(s):  
Cristian Constantin Budacu ◽  
Nicoleta Ioanid ◽  
Cristian Romanec ◽  
Mihail Balan ◽  
Liliana Lacramioara Pavel ◽  
...  

Canine plays an important role in the dento-maxillary system. From a functional point of view, it provides the canine guidance, by positioning it in the frontal area, has a role in facial aesthetics. It plays an important prosthetic role by having the longest root and one of the longest arcade teeth. Three molars represent the last teeth that erupt in the arches both in the jaw and in the mandible, which is why they remain the most frequently included.Canine incidence is quite common following the wisdom tooth. It can be unilateral or bilateral and is more common in the upper jaw. The canine may remain included at the vestibular, palatal or between the two bones. A separate entity is the incision of the canine in the edentulous mandible or jaw. The study included 213 cases with dento-alveolar pathology, of which 128 patients were selected with dental inclusion. Our study reports that the first three molars are frequent, followed by the canine as opposed to other studies conducted by Guzduz K in 2011 and Fardi A of the same year bringing the canines first (Fardi, Guzduz). Some studies attribute the first place to the superior canine in terms of frequency, but they are abstracted from the molar three inclusion that they consider as most frequently (Compoy). The most common tooth in inclusion is the third molar (lower and upper) followed by the upper canine; the most commonly affected are women for both canine and molar.


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