scholarly journals Die Christelike filosofie van D.H.Th. Vollenhoven (1892–1978): Hoe dit ontstaan en verder ontwikkel het

2013 ◽  
Vol 47 (1) ◽  
Author(s):  
Barend J. Van der Walt
Keyword(s):  
South Africa ◽  
The Netherlands ◽  
Historical Background ◽  
Philosophical Tradition ◽  
Main Section ◽  
General Introduction ◽  
Christian Philosophy ◽  
The Third ◽  
Systematic Philosophy ◽  
Close Contacts

Hierdie artikel is die eerste in ’n reeks van drie wat handel oor die ontstaan van ’n reformatories-Christelike filosofie by D.H.Th. Vollenhoven (1892–1978), H. Dooyeweerd (1894–1977) van Nederland en H.G. Stoker (1899–1993) van Suid-Afrika. As algemene inleiding tot die trilogie word die vraag bespreek hoe hierdie filosofie vandag – 75 jaar na sy ontstaan – nog lewend en relevant kan wees. In hierdie eerste artikel, wat op die bydrae van Vollenhoven gefokus is, word die volgende behandel: (1) Ter inleiding word kortliks inligting oor sy persoonlikheid vermeld. (2) Aangesien veral kenteoretiese probleme in die brandpunt van belangstelling gestaan het ten tye van die geboorte van die reformatoriese filosofie aan die begin van die vorige eeu, volg ’n kort oorsig van hierdie wysgerige landskap. (3) Daarna word die moontlike invloede op Vollenhoven se denke van sowel buite (die sekulêre filosofiese milieu van sy tyd) as van binne(sy geesgenootlike tradisie) bespreek. (4) Die volgende hoofgedeelte vestig die aandag op Vollenhoven se pionierswerk vir sowel die die sistematiese filosofie as die filosofiese historiografie. (5) Dit word gevolg met ’n gedeelte oor hoedanig die nalatenskap van die driemanskap (Vollenhoven, Dooyeweerd en Stoker) deur daaropvolgende generasies ontvang is en hoe die reformatories-filosofiese tradisie verdeeld geraak het in die navolging van Vollenhoven, Dooyeweerd en Stoker. (6) Die verkenning word afgesluit met ’n aanduiding van die noue verbintenis tussen Vollenhoven (sy persoon asook sy filosofie) en Suid-Afrika en in die besonder Potchefstroom.The Christian philosophy of D.H.Th. Vollenhoven (1892–1978): How it originated and was developed. This article is the first in a series of three dealing with the emergence of a reformational-Christian philosophy in the work of D.H.Th. Vollenhoven (1892–1978), H. Dooyeweerd (1894–1977) of the Netherlands and H.G. Stoker (1899–1993) of South Africa. As a general introduction to the trilogy the question is how a tradition, the reformational philosophical tradition in particular, can today – 75 years after its inception – be kept alive and relevant. In this first article, focusing on Vollenhoven’s contribution, the following are dealt with: (1) As introduction, something briefly is said about his personality. (2) Since especially epistemological issues were key problems at the cradle of his reformational philosophy during the first part of the previous century, a brief historical background (up to the present postmodern situation) is provided. (3) The third main section investigates the possible influences on Vollenhoven’s thinking, firstly from outside(the philosophical environment of his times) and, secondly, from inside(preceding congenial thinkers). (4) Next, attention is asked for Vollenhoven’s pioneering contribution to both systematic philosophy as well as the historiography of philosophy. (5) The following part deals with how the work of the triumvirate (Vollenhoven, Dooyeweerd and Stoker) was received by next generations and how the reformational philosophical tradition became divided into followers of Vollenhoven, Dooyeweerd and Stoker. (6) The reconnaissance is concluded with an indication of the close contacts between Vollenhoven as person as well as his philosophy and South Africa, especially Potchefstroom.

scholarly journals Op die spore van filosofiese onderwys op Potchefstroom honderd jaar gelede

2017 ◽  
Vol 82 (1) ◽  
Author(s):  
Barend van der Walt
Keyword(s):  
South Africa ◽  
Twentieth Century ◽  
The Netherlands ◽  
Christian Higher Education ◽  
Historical Background ◽  
Philosophical Tradition ◽  
Reformed Theology ◽  
Human Soul ◽  
Philosophical Education ◽  
History Of

Abstract Tracing philosophical education at Potchefstroom a century ago It is to be regretted that the history of education in Philosophy at other universities, like the Free University of Amsterdam, the Netherlands (established in 1880) has been documented in several publications, while very little is known about who taught and what was taught in Philosophy during the early days of the later to be known Potchefstroom University for Christian Higher Education (established already in 1869). The introduction indicates that also about the teaching of this subject in general in South Africa not much has been documented. Nevertheless, from the start philosophy was regarded as an important part of the academic curriculum for the training of future ministers (and later also teachers) of the Reformed Churches in South Africa. From about the second decade of the twentieth century two types of Christian Philosophy emerged more clearly. Prof Ferdinand Postma (1879-1950) taught in the line of the logos philosophy of his Dutch mentor, Jan Woltjer (1849-1917), but no traces of this tradition were left after Postma. Prof Sietse Los (1871-1944) followed the Herman Bavinck line, the influence of which was still discernible in the philosophy of H.G. Stoker (1899-1993). This investigation focuses on the philosophical tradition represented by Los a century ago. This overview consists of the following four main parts. Firstly, it investigates the historical background of Reformed theology, especially as it was represented by A. Kuyper and H. Bavinck, the mentors of Los. This is, secondly, followed by some biographical notes on Los. The third, or main section, is devoted to an analysis of Los’s philosophical anthropology from seven of his books published in South Africa and the Netherlands between 1904 and 1944. His view of being human boils down to a Christian-biblicist reinterpretation of preceding Aristotelinising and Platonising ideas about the human being. He supported Aristotle’s and his subsequent followers’ views as embedded in the Christian tradition in their dichotomist view of soul and body as two separate substances. But he combined their anthropology with Plato’s and his Christian followers’ view that the human soul itself should be divided into three functions (a trichotomy) of intellect, will and emotion. The fourth section concludes with an evaluation of some weak as well as positive points in Los’s contribution to philosophical education at Potchefstroom during the early days of the previous century. Key words: Los, S. (1875-1944); Philosophy; Potchefstroom; Postma, F. (1879-1950); twentieth century (beginning) Sleutelwoorde: Filosofie; Los, S. (1875-1944); Potchefstroom; Postma, F. (1879-1950; twintigste eeu (begin)

scholarly journals H.G. Stoker (1999–1993) as Christelike filosoof: ’n Historiese legende en ikoon, of nog steeds ’n kontemporêre mentor?

2013 ◽  
Vol 47 (1) ◽  
Author(s):  
Barend J. Van der Walt
Keyword(s):  
South Africa ◽  
South African ◽  
Philosophical Tradition ◽  
South African Context ◽  
The South ◽  
Max Scheler ◽  
Christian Philosophy ◽  
Introductory Overview ◽  
Introductory Part ◽  
African Context

’n Tradisie, wat ’n filosofiese tradisie insluit, kan alleen lewend bly as die verhaal daarvan aan die jonger geslag oorvertel word. Daarom bied hierdie inleidende en oorsigtelike artikel aan die leser iets oor die unieke filosofie van die Suid-Afrikaanse denker, Henk Stoker. Ter inleiding behandel dit die moontlike redes waarom sy denke in Suid-Afrika en elders vandag relatief onbekend is en minder invloedryk was in vergelyking met dié van die twee ander vaders van ’n reformatoriese filosofie, naamlik Dirk H.Th. Vollenhoven en veral Herman Dooyeweerd. Daarna word aandag geskenk aan die Suid-Afrikaanse milieu waarbinne sy filosofie gebore is. Die moontlike interne en eksterne teologiese en filosofiese invloede van veral Herman Bavinck (1854–1921) en Max Scheler (1874–1928) word behandel. Vervolgens word op enkele van Stoker se oorspronklikste bydraes tot die Christelik-filosofiese tradisie gewys. ’n Vlugtige blik word op die wedersydse kritiek tussen Stoker, Dooyeweerd en sekere leerlinge van Dooyeweerd gewerp. Ten slotte kan daar, in die lig van hierdie onderlinge verskille, sekere wanopvattings reggestel word, byvoorbeeld dat ’n Reformatoriese filosofie ’n statiese en geslote sisteem is. H.G. Stoker (1899–1993) as Christian philosopher: historical legend and icon, or still a contemporary mentor? Tradition which includes a philosophical tradition, can only been kept alive when its story is told to younger generations. This is the motivation behind this introductory overview of the unique philosophy of the South African philosopher, Henk Stoker. In comparison with the two other founders of a reformational philosophy, Dirk H.Th. Vollenhoven (1892–1978) and especially Herman Dooyeweerd (1994–1977), Stoker’s ideas are in South Africa, as well as abroad, less well-known among reformed people. The introductory part of this article, therefore, investigates the possible reasons for the relatively small impact of his thinking. The next section requires attention for the South African context in which his Christian philosophy was born. This is followed by a detailed discussion of the possible internal and external theological and philosophical influences of especially Herman Bavinck (1865–1921) and Max Scheler (1874–1928) on the emergence of Stoker’s philosophy of the idea of creation. A few of Stoker’s original contributions to a Christian philosophy are then highlighted. Next the debate between Stoker and Dooyeweerd and some of Dooyeweerd’s followers is reviewed. Finally, in the light of these differences between two of the fathers of the triumvirate already at the origin of a Reformational philosophy, the misconception that this kind of philosophy is a static and closed system, should be corrected.

scholarly journals Sociolinguistics

2007 ◽  
Vol 40 (3) ◽  
pp. 277-281
Keyword(s):  
South Africa ◽  
The Netherlands ◽  
World Englishes ◽  
Historical Background ◽  
Cambridge University ◽  
North West ◽  
Oxford University ◽  
China English ◽  
Language And Education ◽  
Oxford University Press

07–484Aceto, Michael (East Carolina U, USA; [email protected]), Statian Creole English: An English-derived language emerges in the Dutch Antilles. World Englishes (Blackwell) 25.3 & 4 (2006), 411–435.07–485Anchimbe, Eric A. (U Munich, Germany), World Englishes and the American tongue. English Today (Cambridge University Press) 22.4 (2006), 3–9.07–486Bartha, Csilla & Anna Borbély (Hungarian Academy of Sciences, Budapest, Hungary; [email protected]), Dimensions of linguistic otherness: Prospects of minority language maintenance in Hungary. Language Policy (Springer) 5.3 (2006), 337–365.07–487Coetzee-Van Rooy, Susan (North-West U, Potchefstroom, South Africa; [email protected]), Integrativeness: Untenable for world Englishes learners?World Englishes (Blackwell) 25.3 & 4 (2006), 437–450.07–488Gooskens, Charlotte (U Groningen, The Netherlands; [email protected]) & Renée van Bezooijen, Mutual comprehensibility of written Afrikaans and Dutch: Symmetrical or asymmetrical?Literary and Linguistic Computing (Oxford University Press) 21.4 (2006), 543–557.07–489Gooskens, Charlotte & Wilbert Heeringa (U Groningen, The Netherlands; [email protected]), The relative contribution of pronunciational, lexical, and prosodic differences to the perceived distances between Norwegian dialects. Literary and Linguistic Computing (Oxford University Press) 21.4 (2006), 477–492.07–490Guilherme, Manuela (U De Coimbra, Portgual), English as a Global language and education for cosmopolitan citizenship. Language and International Communication (Multilingual Matters) 7.1 (2007), 72–90.07–491Koscielecki, Marek (The Open U, Hongk Kong, China). Japanized English, its context and socio-historical background. English Today (Cambridge University Press) 22.4 (2006), 25–31.07–492Meilin, Chen (Three Gorges University, China) & Hu Xiaoqiong, Towards the acceptability of China English at home and abroad.English Today (Cambridge University Press) 22.4 (2006), 44–52.07–493Mesthrie, Rajend (U Cape Town, South Africa; [email protected]), World Englishes and the multilingual history of English. World Englishes (Blackwell) 25.3 & 4 (2006), 381–390.07–494Poole, Brian (Ministry of Manpower, Muscat, the Sultanate of Oman), Some effects of Indian English on the language as it is used in Oman. English Today (Cambridge University Press) 22.4 (2006), 21–24.07–495Robinson, Ian (U Calabria, Italy), Genre and loans: English words in an Italian newspaper. English Today (Cambridge University Press) 22.4 (2006), 9–20.07–496Ross, Kathryn (U Oxford, UK; [email protected]), Status of women in highly literate societies: The case of Kerala and Finland. Literacy (Blackwell) 40.3 (2006), 171–178.07–497Sala, Bonaventure M. (Cameroon), Does Cameroonian English have grammatical norms?English Today (Cambridge University Press) 22.4 (2006), 59–64.07–498Wei-Yu Chen, Cheryl (National Taiwan Normal U, Taiwan; [email protected]), The mixing of English in magazine advertisements in Taiwan. World Englishes (Blackwell) 25.3 & 4 (2006), 467–478.07–499Wong, Jock (National U Singapore, Singapore; [email protected]), Contextualizing aunty in Singaporean English. World Englishes (Blackwell) 25.3 & 4 (2006), 451–466.07–500Xiaoxia, Cui (Yunnan U, China), An understanding of ‘China English’ and the learning and use of the English language in China. English Today (Cambridge University Press) 22.4 (2006), 40–43.07–501Young, Ming Yee Carissa (Macao U Science & Technology, Macau; [email protected]), Macao students' attitudes toward English: A post-1999 survey. World Englishes (Blackwell) 25.3 & 4 (2006), 479–490.

scholarly journals Probleme rondom die verklaring van die Bybel in die gereformeerde teologie: ’n Christelik-filosofiese besinning

2009 ◽  
Vol 43 (1) ◽  
Author(s):  
B. J. Van der Walt
Keyword(s):  
South Africa ◽  
Present Article ◽  
Previous Article ◽  
Reformed Theology ◽  
Main Section ◽  
Philosophical Reflection ◽  
The Third ◽  
The Bible ◽  
Christian Worldview ◽  
The Relationship

Problems in interpreting the Bible in reformed theology: a Christian-philosophical reflection It is becoming evident that previous convictions about the nature of the Bible as well as the ways in which it should be interpreted, are not convincing anymore. The resulting uncer- tainty is causing division and tension among reformed theolo- gies and churches in South Africa. This Christian-philosophical reflection intends to help clarify some of the issues. A previous article (cf. Van der Walt, 2008d) was focused mainly on a view of Scripture itself, while the present article concentrates on its interpretation. However, to be able to read the Bible correctly, one has to know exactly what kind of book it is – how it is qualified.  The first main section, therefore, discusses what it means to view the Bible as a book of faith. The following section provides an overview of the traditional hermeneutical methods, including the most popular among reformed scholars. In the third part attention is given to the “hermeneutical revolultion” since the last part of the previous century. Since not only the ancient Bible text, but also the present-day reader are regarded as important today, one’s worldview and philosophy have become vital determining elements in reading Scripture. The last sec- tion, therefore, discusses the relationship between worldview and exegesis. As one’s worldview influences one’s exegesis, one can not deny or try to hide one’s worldviewish presuppo- sitions. At the same time, however, one should be aware of the dangers associated with a Christian worldview. Thus, a few criteria for judging the correctness of a worldview will be mentioned in conclusion.

150 Years of Das Kapital and No End in Sight. Unsystematic Remarks on a Never-Ending Story

2019 ◽  
Vol 29 (6) ◽  
pp. 23-46
Keyword(s):  
Political Economy ◽  
Formal Structure ◽  
Monetary Theory ◽  
Economic Crises ◽  
General Introduction ◽  
The Third ◽  
Social Forms ◽  
Adequate Understanding ◽  
Theory Of Value ◽  
The Masses

Michael Heinrich, one of the leading Marx scholars, provides a general introduction into Das Kapital with emphasis on the latest interpretations of it. The circumstances surrounding its writing and publication are shown to have interfered with an adequate appreciation of it. The formal structure and organization of the first volume are obstacles to readers and demand much from their education and intellect. The article summarizes the basic trajectories of Marx’s criticisms of political economy, including the critique of naturalizing social forms arising under capitalism and Marx’s original monetary theory of value. The author disentangles Marx’s Das Kapital from views mistakenly ascribed to it, such as the idea that value is determined solely by labor and the prediction of pauperization of the masses. First, Marx’s theory of value goes well beyond explaining prices under capitalism. Second, his main prophecy concerned the inevitable growth of inequality between the masters of capital and the employed classes and did not forecast impoverishment. The paper also points out that the sequence of publication of different volumes of Das Kapital caused lacunae in interpreting Marx’s oeuvre. For instance Engels’ efforts made the third volume more accessible to readers but also obscured the overall pattern of Marx’s thinking. the article shows that Das Kapital was a dynamic and fluctuating project to such an extent that Marx himself several times revisited his views of the causes of economic crises and falling profits and also intended to deal extensively with ecological issues. Reaching an adequate understanding of the theory contained in Das Kapital cannot depend on the manuscripts of those volumes alone. Marx’s notebooks, which have only recently published, are an indispensable aid to understanding it.

Introduction

2018 ◽  
Author(s):  
Chakravarthi Ram-Prasad
Keyword(s):  
Philosophical Tradition ◽  
Phenomenological Tradition ◽  
The Third ◽  
Western Philosophical Tradition ◽  
The Subject ◽  
To Come

The Introduction outlines the various chapters. It then situates the question of ‘body’ in the modern Western philosophical tradition following Descartes, and argues that this leaves subsequent responses to come under one of three options: metaphysical dualism of body and subject; any anti-dualist reductionism; or the overcoming of the divide. Describing the Phenomenology of Merleau-Ponty as a potent example of the third strategy, the Introduction then suggests his philosophy will function as foil to the ecological phenomenology developed and presented in the book. Moreover, one approach within the Western Phenomenological tradition, of treating phenomenology as a methodology for the clarification of experience (rather than the means to the determination of an ontology of the subject) is compared to the approach in this book. Since classical India, while understanding dualism, did not confront the challenge of Descartes (for better or for worse), its treatment of body follows a different trajectory.

Good Governance

2019 ◽  
Author(s):  
Henk Addink
Keyword(s):  
South Africa ◽  
Rule Of Law ◽  
Good Governance ◽  
National Level ◽  
Administrative Law ◽  
Modern State ◽  
The Rule Of Law ◽  
The Third ◽  
Legal Perspective ◽  
Further Development

The pivotal aim of this book is to explain the creation, development, and impact of good governance from a conceptual, principal perspective and in the context of national administrative law. Three lines of reasoning have been worked out: developing the concept of good governance; specification of this concept by developing principles of good governance; and implementation of these principles of good governance on the national level. In this phase of further development of good governance, it is important to have a clear concept of good governance, presented in this book as the third cornerstone of a modern state, alongside the concepts of the rule of law and democracy. That is a rather new national administrative law perspective which is influenced by regional and international legal developments; thus, we can speak about good governance as a multilevel concept. But the question is: how is this concept of good governance further developed? Six principles of good governance (which in a narrower sense also qualify as principles of good administration) have been further specified in a systematic way, from a legal perspective. These are the principles of properness, transparency, participation, effectiveness, accountability, and human rights. Furthermore, the link has been made with integrity standards. The important developments of each of these principles are described on the national level in Europe, but also in countries outside Europe (such as Australia, Canada, and South Africa). This book gives a systematic comparison of the implementation of the principles of good governance between countries.

scholarly journals A potential krimpsiekte vaccine

2007 ◽  
Vol 74 (4) ◽  
Author(s):  
C.J. Botha ◽  
J.E. Crafford ◽  
V.P. Butler ◽  
M.N. Stojanovic ◽  
L. Labuschagne
Keyword(s):  
South Africa ◽  
Bovine Serum Albumin ◽  
Immunological Response ◽  
The Other ◽  
The Third ◽  
Protein Conjugate ◽  
Bovine Serum Albumin Conjugate ◽  
Small Stock ◽  
Antibody Titres ◽  
Glycoside Poisoning

Krimpsiekte, a chronic form of cardiac glycoside poisoning, is an important plant-induced intoxication of small stock in South Africa. It is caused by cumulative, neurotoxic bufadienolides, such as cotyledoside. A cotyledoside-bovine serum albumin conjugate was synthesized to immunize animals. The efficacy of the cotyledoside-conjugate in inducing an immunological response was ascertained in rabbits (n = 4) and sheep (n = 4) by determining cotyledoside antibody titres with an ELISA using cotyledoside-hen ovalbumin as antigen. The formation of anticotyledoside antibodies was induced in both rabbits and sheep following immunization with the cotyledoside-protein conjugate. Protection provided by the vaccine was demonstrated by challenging sheep (n = 4) with repeated, daily doses of cotyledoside (0.015 mg / kg) administered intravenously, commencing 45 days after the initial vaccination. One control animal died on Day 3 of the challenge period and the other was severely affected after administration of the third cotyledoside dose. The immunized ewes (n = 2) remained clinically unaffected and the challenge was suspended following six daily injections. Vaccination as a means of preventing krimpsiekte seems to be quite feasible and deserves further investigation.

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