scholarly journals ’n Nota op die aanwending van 'tradisies' in die Suid-Afrikaanse struktuuranalitiese eksegese van die Ou Testament

1996 ◽  
Vol 17 (1) ◽  
pp. 106-113
Author(s):  
C. J. S. Lombaard

In this article it is argued that the way in which the term tradition is used in the South African structural analysis of the Old Testament is in fact not true to the meaning this term had for G. von Rad. This is because the identification of traditions is not followed up with historically relating the occurrences o f a tradition to one another. The South African structural analysis cannot therefore rightly claim to add a diachronical dimension to its immanent approach by using traditions in this way.

2004 ◽  
Vol 60 (4) ◽  
Author(s):  
P.G.J. Meiring

The author who served on the South African Truth and Reconciliation Commission (TRC), focuses on the Hindu experience in South Africa during the apartheid years. At a special TRC Hearing for Faith Communities (East London, 17-19 November 1997) two submissions by local Hindu leaders were tabled. Taking his cues from those submissions, the author discusses four issues: the way the Hindu community suffered during these years, the way in which some members of the Hindu community supported the system of apartheid, the role of Hindus in the struggle against apartheid, and finally the contribution of the Hindu community towards reconciliation in South Africa. In conclusion some notes on how Hindus and Christians may work together in th


2016 ◽  
Vol 37 (1) ◽  
Author(s):  
Rudolph De Wet Oosthuizen

Allowing the (South) African context to inform the construction and enhancement of the comparative paradigm as a reading strategy for the interpretation of the Old Testament enables one to identify and appreciate aspects of significance for the contemporary reader, relating to the interpretation of the text. Bearing in mind the importance of music and its function regarding religious expression, various aspects pertaining to the function and significance of music are being explored in order to enrich the interpretation of Psalm 150, with specific reference to music and musical instruments. (Whilst the focus in Part one [Oosthuizen 2016] is more on some hermeneutical aspects as pertaining to a specific reading strategy, Part two explores the significance of music for the interpretation of the Old Testament from an African perspective with specific reference to the drum and its usage in Psalm 150). Music enables one to comprehend and articulate a very particular aspect of religious experience, and it is of the utmost importance that this be acknowledged and taken into account in the current debate regarding appropriate strategies for the interpretation of religious texts in an African context. Three aspects serve to illustrate how the comparative approach can be augmented by drawing attention to aspects of particular interest for an African reading of the Old Testament: �music as space to encounter the divine�, the infectious nature of music, and �drumming� as a point of contact between the Old Testament and Africa.Intradisciplinary and/or interdisciplinary implications: In our encounters with the biblical text, the (South-) African context can inform a comparative reading of the Old Testament. In so doing, the �comparative paradigm� is augmented by allowing insights from various disciplines to inform the reader and to apprise a reading strategy that allows for the encounter with the text to be understood not merely in terms of a historical-descriptive or linguistic exercise only, but provides an opportunity to explore various perspectives pertaining to the appreciation and interpretation of the text (Psalm 150).


1995 ◽  
Vol 51 (2) ◽  
Author(s):  
W. A. Dreyer

Church, people and government in the  1858 constitution of the South African Republic During the years 1855 to 1858 the South African Republic in the Transvaal created a new constitution. In this constitution a unique relation-ship between church, people and government was visible. This relationship was influenced by the Calvinist confessions of the sixteenth century, the theology of W ά Brakel and orthodox Calvinism, the federal concepts of the Old Testament and republican ideas of the Netherlands and Cape Patriots. It becomes clear that the history of the church in the Transvaal was directly influenced by the general history of the South African Republic.


Romanticism ◽  
2019 ◽  
Vol 25 (1) ◽  
pp. 81-89
Author(s):  
Sarah Sharp

A Scottish literary icon of the nineteenth century, Burns's ‘The Cotter's Saturday Night’ was a key component of the cultural baggage carried by emigrant Scots seeking a new life abroad. The myth of the thrifty, humble and pious Scottish cottager is a recurrent figure in Scottish colonial writing whether that cottage is situated in the South African veld or the Otago bush. This article examines the way in which Burns's cotter informed the myth of the self-sufficient Scottish peasant in the poetry of John Barr and Thomas Pringle. It will argue that, just as ‘The Cotter’ could be used to reinforce a particular set of ideas about Scottish identity at home, Scottish settlers used Burns's poem to respond to and cement new identities abroad.


Author(s):  
Maria Paola Guarducci

Aim of this article is to explore some paths of meaning in the lyrics of the South African poet Ingrid de Kok. I will analyse her relationship with the history of her country in various collections and the difficult balance between collective and personal ethos, trying to highlight her linguistic search for ethical spaces not colonized by the widespread and still racially loaded ideologies of her country. One of the main features in de Kok’s poetry, I think, is her capacity to allow opposing realities to coexhist. My article will deal with the notion of juxtaposition the way it comes across in some of her poems, both from a linguistic point of view and in terms of its imagery.


Author(s):  
Peter D. McDonald

Seen in the context of UNESCO’s long-running debates about the concept of humanism, this chapter considers the importance Tagore had for the South African writer Es’kia Mphahlele. It focuses on the way he influenced Mphahlele’s internationalism and his commitment to ‘Afrikan Humanism’ as a way of reconciling the particular and the universal. Following this lead, the chapter goes on to consider the impact the Bāul singers of Bengal had on Tagore’s own humanism and the bearing this complex network of inheritances and connections has on the way UNESCO understands interculturality.


2015 ◽  
Vol 1129 ◽  
pp. 422-428
Author(s):  
Jannes Bester ◽  
Deon Kruger

In recent years, concrete repair has become an integral part of the construction industry. With the vast quantity of concrete used in the South African construction industry over the past 100 years, one can expect an increase in repair and rehabilitation requirements during the extended lifecycle of exposed concrete structures. Crack repair, re-profiling of spalled areas and surface sealing with polymer related materials forms the bulk of such repair and rehabilitation operations. Due to the complexity of these projects and the variety of professionals and other stakeholders involved from the diagnostics to the implementation phase (specialists consultants, contractors, suppliers and owners of the structures), considerable problems seem to have surfaced to ensure cost-effective but sustainable and durable outcomes. It has been found that in many concrete repair projects, the responsibility for the repair work, adequate quality control and the assessment of successful patch repairs are not fully embraced by the various stakeholders.This concern has led to the research as reported in this paper. The research entailed a series of questionnaires drawn up specifically for the four different stakeholder sectors of the concrete repair industry. The results indicate that, although there is agreement that concrete repair is a highly specialized field, there is not enough training in the correct use of the repair materials, nor enough knowledge regarding the diagnostics or material specification and selection processes. Knowledge on polymer modified mortar are also minimal. These problems are compounded by inadequate quality control and lack of ongoing monitoring of patch repair failure. The paper concludes with suggestions on the way forward.


2020 ◽  
Vol 16 (1) ◽  
pp. 12-27
Author(s):  
Jan K. Coetzee

Qualitative research aims at unwrapping the ordinary and the exceptional in order to bring us closer to a complete description and interpretation of life. People’s narratives are particularly effective in revealing deeper dimensions of experience and of meaning. Narratives always need to be read against the background of the empirical reality in which they are embedded. Most of the narratives referred to in this article are situated against the empirical reality of South Africa as a society in transition, still marred by inequality and inequity. One narrative, from a project conducted in the Czech Republic, shares some contextual characteristics with the South African examples—the Czech Republic is also a society in transition, previously employing institutional violence to suppress political dissent. An important aspect when dealing with intense political and social transformation is the presence of highly charged feelings and emotions. As part of the contextualization for this article I briefly argue that the South African Truth and Reconciliation Commission (1996-1998) in many ways did the groundwork for a new appreciation of the sharing of emotional accounts and revelations pertaining to atrocities, injustices, and suffering. This Commission’s work prepared the way for recognition of the potential of such sharing to create a better understanding of the experience of life in a deeply divided context. In the article, I argue for the establishment of a social encounter—a concept frequently used in the micro-sociological writings of Randall Collins—between researcher and research participant in an attempt to come to deeper levels of understanding. During episodes of emotional sharing of experiences and feelings a research participant often reveals deeper levels of social interaction—these revelations have the potential to open the way for a hermeneutical process towards understanding. Dramatic recall can lead to reconstructing a story that contains all the elements of what was originally heard, seen, and felt. The article uses five examples of narratives containing moments of high levels of emotion—each example opening the way for better understanding of the experiences of the research participants.


Author(s):  
Christopher Stroud

There is an urgency in theorising howdiversity is negotiated, communicated,and disputed as a matter of everydayordinariness that is compounded by theclear linkages between diversity, transformation,voice, agency, poverty andhealth. The way in which difference iscategorised, semiotised and reconfiguredin multiple languages across quotidianencounters and in public and media forumsis a central dynamic in how povertyand disadvantage are distributed and reproducedacross social and racial categorisations.In the South African context,finding ways of productively harnessingdiversity in the building of a better societymust be a priority.


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