scholarly journals Adversity in pastoral leadership: Are pastors leaving the ministry in record numbers, and if so, why?

2013 ◽  
Vol 34 (1) ◽  
Author(s):  
Robert Elkington

As churches in the West grapple with the rising tide of secularism, post-modernism and individualised spirituality, the leaders of those churches become casualties of these macro-environmental factors. Statistics show that three pastors in North America leave the vocational ministry every day to move into a different career path. This ongoing loss of leadership must prove detrimental for churches, which in turn are confronting declining attendance figures, declining income and low volunteerism from the membership. It would seem that pastoral leadership is vital to the health and sustenance of the church, and yet churches all over North America are losing pastoral leadership on a daily basis. This article attempts, through the use of Osmer�s heuristic, to review why it is that pastors are leaving the ministry and what might be done to stem that tide. A missional ontology in contrast to a Christendom ontology together with a review of workplace adversity and the Scriptural data on suffering in the ministry are developed for the reader as potential solutions to stem the tide.

2020 ◽  
Vol 63 (1) ◽  
pp. 93-116 ◽  
Author(s):  
Emma Lochery

Abstract:Research on Somali mobility and migration has predominantly focused on forced migration from Somalia and diaspora communities in Western Europe and North America, neglecting other experiences and destinations. This article traces the journeys of Somali traders from East Africa to China, mapping the growth of a transnational trading economy that has offered a stable career path to a few but a chance to scrape by for many others. Understandings of migration and mobility must encompass these precarious terrains, allowing for a richer examination of how individuals have navigated war, displacement, and political and economic change by investing in transnational livelihoods, not just via ties to the West, but through the myriad connections linking African economies to the Gulf and Asia.


2003 ◽  
Vol 54 (1) ◽  
pp. 23-46
Author(s):  
A. D. M. Barrell

Author(s):  
Олег Викторович (Oleg V.) Кириченко (Kirichenko)

Статья посвящена малоизученному явлению – церковному инакомыслию, которое было порождено влиянием «советской духовности» не только на общество, но и на Церковь. Автор ставит проблему инакомыслия и диссидентства как явлений, выросших в недрах высшей советской номенклатуры и потом уже распространившихся на низшие слои, затронувшие и церковную среду. Апелляция к Западу, как к третейскому судье, была закономерным явлением советской действительности, что требует научной проработки и объяснения. The article is devoted to a little-studied phenomenon – church dissent, which was generated by the influence of "Soviet spirituality" not only on society, but also on the Church. The author poses the problem of dissent and dissidentism as phenomena that grew up in the the higher Soviet nomenclature and then spread to the lower layers, affecting the church environment. An appeal to the West as an arbitrator was a natural phenomenon of Soviet reality, which requires scientific study and explanation.


Author(s):  
A.F. Bukharov ◽  
D.N. Baleev ◽  
E.V. Kashnova ◽  
G.V. Kasaeva ◽  
M.I. Ivanova ◽  
...  

Цель исследований: изучение влияния сортового и экологического факторов на изменчивость морфометрических (длина семени, эндосперма и зародыша) параметров семян моркови в системе двухфакторного опыта. Объекты для изучения – оригинальные семена сортов Шантенэ 2461 и Боярыня. Опыты были заложены в 2015–2017 годах на Западно-Сибирской овощной опытной станции ФГБНУ ВНИИО в южной части Первомайского района Алтайского края. Преобладающие почвы – черноземы выщелоченные и обыкновенные. Повторность опыта трехкратная, в каждой повторности не менее 20 семян. Измерение длины семени и эндосперма проводили штангенциркулем (ГОСТ 166-89), длину зародыша определяли с использованием микроскопа Микромед и видеоокуляра DCM 300 MD. Семена замачивали в 14%-ном водном растворе гипохлорита натрия в течение 1 ч, после чего измеряли длину семени, эндосперма и зародыша и рассчитывали соотношение длины зародыша (E) к длине эндосперма (S). Семена двух сортов моркови, за годы исследования существенно различались по длине семян (Р < 0,001). Длина эндосперма сорта Боярыня в среднем за годы исследований была меньше (Р < 0,001) по сравнению с Шантенэ 2461. Длина зародыша также существенно отличалась (Р < 0,001) в зависимости от сорта. Экологический фактор значительно влиял на длину семени (Р=0,005) и эндосперма (Р=0,003). На длину зародыша основное влияние оказывал фактор сорта (Р < 0,001). На отношение длины зародыша к длине эндосперма также в значительной степени влиял фактор сорта (Р = 0,006). Исследования показали, что изменчивость морфометрических параметров семян обусловлена как влиянием сорта, так и влиянием условий года репродукции. Длина зародыша по сравнению с другими элементами семени варьирует сильнее и в большей степени зависит от влияния наследственного фактора. Это позволяет сделать вывод о возможности селекционного изменения линейных, а также относительных размеров морфологических элементов семени.The article is devoted to the study of the effect of varietal and environmental factors on the variability of morphometric (seed length, endosperm and germ) parameters of carrot seeds. The objects for the study were the original seeds of different varieties grown in 2015, 2016 and 2017. Seeds obtained from two varieties of carrots over the years of research differed significantly in the length of the seeds (P <0.001). The length of the endosperm varieties Boyarynya on average over the years of research was less (P <0.001) compared with Shantane 2461. The experiments were conducted in 2015-2017 at the West Siberian Vegetable Experimental Station in the southern part of the Pervomaisky district of the Altai region. The prevailing soils are leached and ordinary chernozems. Experiment replication is 3, each repeatability consists at least 20 seeds. The measurement of the length of the seed and the endosperm was carried out with Vernier caliper (GOST 166-89), the length of the embryo was determined using microscope Mikromed and video-ocular DCM 300 MD. Seeds were soaked in 14% aqueous sodium hypochlorite solution for 1 h, and then measured the length of the seed, the endosperm and the embryo, and calculated the ratio of the length of the embryo (E) to the length of the endosperm (S). Embryo length was also significantly different (P <0.001) depending on the variety. The environmental factor had a significant impact on the length of the seed (P = 0.005) and endosperm (P = 0.003). The length of the embryo was mainly affected by the factor of the variety (P <0.001). The ratio of the embryo length to the endosperm length was largely influenced by the factor of the variety (P = 0.006). Our studies have shown that the variability of the morphometric parameters of seeds is due to both the influence of the variety and the conditions of the year of reproduction. In comparison with other elements of the seed, the embryo length varies more and depends more on the influence of the hereditary factor. This allows us to conclude about the possibility of a selection change in linear as well as relative sizes of the morphological elements of the seed.


2020 ◽  
Vol 1 (2) ◽  
pp. 77-92
Author(s):  
Rotimi Williams Omotoye

Pentecostalism as a new wave of Christianity became more pronounced in 1970's and beyond in Nigeria. Since then scholars of Religion, History, Sociology and Political Science have shown keen interest in the study of the Churches known as Pentecostals because of the impact they have made on the society. The Redeemed Christian Church of God (RCCG) was established by Pastor Josiah Akindayomi in Lagos,Nigeria in 1952. After his demise, he was succeeded by Pastor Adeboye Adejare Enock. The problem of study of this research was an examination of the expansion of the Redeemed Christian Church of God to North America, Caribbean and Canada. The missionary activities of the church could be regarded as a reversed mission in the propagation of Christianity by Africans in the Diaspora. The methodology adopted was historical. The primary and secondary sources of information were also germane in the research. The findings of the research indicated that the Redeemed Christian Church of God was founded in North America by Immigrants from Nigeria. Pastor Adeboye Enock Adejare had much influence on the Church within and outside the country because of his charisma. The Church has become a place of refuge for many immigrants. They are also contributing to the economy of the United States of America. However, the members of the Church were faced with some challenges, such as security scrutiny by the security agencies. In conclusion, the RCCGNA was a denomination that had been accepted and embraced by Nigerians and African immigrants in the United States of America.


Author(s):  
Peter Linehan

This book springs from its author’s continuing interest in the history of Spain and Portugal—on this occasion in the first half of the fourteenth century between the recovery of each kingdom from widespread anarchy and civil war and the onset of the Black Death. Focussing on ecclesiastical aspects of the period in that region (Galicia in particular) and secular attitudes to the privatization of the Church, it raises inter alios the question why developments there did not lead to a permanent sundering of the relationship with Rome (or Avignon) two centuries ahead of that outcome elsewhere in the West. In addressing such issues, as well as of neglected material in Spanish and Portuguese archives, use is made of the also unpublished so-called ‘secret’ registers of the popes of the period. The issues it raises concern not only Spanish and Portuguese society in general but also the developing relationship further afield of the components of the eternal quadrilateral (pope, king, episcopate, and secular nobility) in late medieval Europe, as well as of the activity in that period of those caterpillars of the commonwealth, the secular-minded sapientes. In this context, attention is given to the hitherto neglected attempt of Afonso IV of Portugal to appropriate the privileges of the primatial church of his kingdom and to advance the glorification of his Castilian son-in-law, Alfonso XI, as God’s vicegerent in his.


Author(s):  
James B. Bell

In step with the gradually unfolding imperial policies of the successive governments of King Charles I and later monarchs, the Church of England was extended to the northern part of the Western hemisphere between 1662 and 1829. Under the supervision of the Board of Trade and Plantations until 1701, and the Society for the Propagation of the Gospel in Foreign Parts from that year, decade after decade an increasing number of men of differing origins and places of collegiate education in Britain came to serve missions of the Church in early America. The ranks included natives of England, Wales, Scotland, Ireland, and the American colonies, who were supported by the SPG or the legislatures of the provinces in which the Church was established. Development was shaped by imperial policies and administration over 160 years amid rising populations, changing political situations, and the consequences of war and diplomacy.


2018 ◽  
Vol 81 (3) ◽  
pp. 411-417
Author(s):  
Laurence Terrier Aliferis

Abstract The ruined Cistercian church of Vaucelles is known only by a few preserved fragments and a plan of the choir reproduced by Villard of Honnecourt. Historical sources provide three key dates: 1190 (start of construction), 1215 (entry into the new church), 1235 (date of the dedication). From the nineteenth century until now, it was considered that the foundations were laid in 1190 and that the construction started on the west side of the church. In 1216, the nave would have been completed, and the choir would have been built between 1216 and 1235. Consultation of the historical sources and examination of the historiographic record changes this established chronology of the site. In fact, the construction proceeded from east to west. The choir reproduced in 1216 or shortly before by Villard de Honnecourt presents the building as it then appeared, with the eastern part of the building totally completed.


2008 ◽  
Vol 70 (3) ◽  
pp. 426-432 ◽  
Author(s):  
R. Lee Lyman

AbstractFor more than fifty years it has been known that mammalian faunas of late-Pleistocene age are taxonomically unique and lack modern analogs. It has long been thought that nonanalog mammalian faunas are limited in North America to areas east of the Rocky Mountains and that late-Pleistocene mammalian faunas in the west were modern in taxonomic composition. A late-Pleistocene fauna from Marmes Rockshelter in southeastern Washington State has no modern analog and defines an area of maximum sympatry that indicates significantly cooler summers than are found in the area today. An earliest Holocene fauna from Marmes Rockshelter defines an area of maximum sympatry, including the site area, but contains a single tentatively identified taxon that may indicate slightly cooler than modern summers.


2014 ◽  
Vol 83 (4) ◽  
pp. 1014-1018
Author(s):  
Laurie F. Maffly-Kipp

Last week, sandwiched in between updates on Beyoncé's trip to the West Coast and sighting of the latest super moon, the Huffington Post featured an article by power preacher Lillian Daniels entitled “Spiritual But Not Religious? Please Stop Boring Me.” Daniels lamented her situation on long plane flights, where she had to endure the stories of fellow travelers who, upon finding out she is a minister, confessed their rejection of religious institutions in favor of finding spirituality in sunsets and walks on the beach. Inevitably, they would present their experience to her as a revelation: “Like people who go to church don't see God in the sunset! Like we are these monastic little hermits who never leave the church building. How lucky we are to have these geniuses inform us that God is in nature.” Daniels' article represents a backlash coming from the institutional end of the spectrum, but her plea for loyalty to religion-in-community was met by many who found her (apparently, according to the comments section) insulting, condescending, and close-minded.


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