scholarly journals Science, spiritual belief, and politics: Can we feel easy during COVID-19 pandemic?

2021 ◽  
Vol 0 (0) ◽  
pp. 0
Author(s):  
Beuy Joob ◽  
Viroj Wiwanitkit
Keyword(s):  
2002 ◽  
Vol 3 (1) ◽  
pp. 20-26 ◽  
Author(s):  
Peter Coleman ◽  
Fionnuala McKiernan ◽  
Marie Mills ◽  
Peter Speck

Spiritual wellbeing is a neglected aspect of quality of life in British research on ageing. US research emphasises the health and other benefits of religious belief for American older people. However, whereas the US is still a strongly religious society, in Britain there has been a steady erosion of membership of Christian churches, accompanied by a loss of respect for the authority of the church and an increased freedom of expression in belief. In an exploratory study the implications of spiritual belief for adjustment have been studied in a sample of 28 older bereaved spouses, who have been followed from the first to the second anniversary of the death. Using a recently developed measure of strength of spiritual belief, a clear pattern was found of greater depressive symptomatology and lower perception of personal meaning among those of moderate belief; ie those who still held to a belief in a spiritual power outside of themselves but who were not sure of its efficacy. Investigation of this group of 11 moderate believers provided many illustrations of spiritual questioning, uncertainty and unease. It appears likely that a substantial proportion of the older population in Britain has become isolated from their churches of origin, yet maintains forms of spiritual belief, often hesitant in character. Some may benefit from renewed contact. Statutory health and welfare agencies need to consider their own role in promoting such re‐engagement.


2021 ◽  
pp. 179-186
Author(s):  
Damien B. Schlarb

This chapter steps back from the critical discussions of the previous chapters to contemplate the bigger picture of Melville’s wisdom project as a response to the condition of modernity. It intersperses brief excursions on Clarel and “The Apple-Tree Table” to show that Melville deemed the spiritual crisis of his day an inescapable conflict, but one that could be weathered while holding on to at least some kind of spiritual belief. Wisdom represented for Melville the best strategic guide to surviving this crisis, and the wisdom books, this chapter contends, helped Melville engage the Bible constructively rather than antagonistically. Literature for Melville is a space in which religious doubt, critical inquiry, and biblical language and philosophy may be juxtaposed, contemplated, and moderated, so as to avoid radical suspicion and skepticism.


2019 ◽  
Vol 48 (1) ◽  
pp. 111
Author(s):  
Miranda Risang Ayu Palar ◽  
Lailani Sungkar

Legal means to obtain the recognition of indigenous communities in Indonesia are still scattered in a number of different regulations. Law on Village 2014 also obligates the government to arrange the system to conduct legal acknowledgements for Adat Villages. Tarung Village is a traditional village which situated in West Sumba Regency. The Members are still living in their own customary laws and embracing their local spiritual belief system as a living culture. Until recently, their village haven’t yet enjoyed the formal ackonwledgement they deserve as a united indigenous community nor as Adat Village. A number of mechanisms to obtain the acknowledgment require particular processes of identification and validation. This research is an initial effort to undertake the processes. In addition, it also aims to conduct a defensive legal protection by documenting the customary laws with interview method. The result displays the legal means to gain the existential acknowledgement which had been undertaken by the custodians of The Village and the Local Government. 


1997 ◽  
Vol 6 (3) ◽  
pp. 25-28 ◽  
Author(s):  
Marjolein Lips-Wiersma

This quote suggests that there are many ways to give meaning to one's career; it can be seen as a utilitarian function, an expression of skills and craftsmanship and a spiritual expression. It is this last meaning that we know very little about. Is this important to those who have a spiritual belief system and does it express itself in career choice, path and experience? This article suggests it is important both for the person who has a spiritual belief system and the career practitioner who will try to assist the client in making a career choice that is closely aligned to his/her personal values.


2018 ◽  
Vol 9 (11) ◽  
pp. 1307 ◽  
Author(s):  
Noor'ain Mohamad Yunus ◽  
Dilla Syadia Ab Latiff ◽  
SyukrinaAlini Mat Ali ◽  
Noor Azzah Said ◽  
Sri Fatiany Abdul Kader Jailani

2014 ◽  
Vol 10 (1) ◽  
pp. 27
Author(s):  
Mrs Watini

Religion is basically a complete guidance for mankind. Nevertheless, many of religious people are not satisfied with their own religions due to the lack of formal religion for addressing inner spiritual dimension. They look for, therefore, alternative paths for fulfilling their spiritual thirstiness. SUBUD (Susila Budi Darma) is one of  alternative spiritual-belief  systems in Yogyakarta considered as able to provide spiritual answers. Through psychological-phenomenological approach this study examines motive and meaning of the spiritual practices in the SUBUD.


2012 ◽  
Author(s):  
Kristyn O. Neckles ◽  
Anabel Alvarez-Jimenez ◽  
Rafael Martinez ◽  
Jeannette Vernezobre ◽  
Jussethy Cortina

2013 ◽  
pp. 108-115
Author(s):  
Eléonore Sibourg

In the late 19th century a reversal of the values linked to the sacred and the profane can be observed. As Religion retreats, Positivism and faith in Progress fill the gap left by the abandoned spiritual belief. A nostalgia for transcendence arises amongst writers. Naturalism turns out to be sterile, but, sill, a belief in God seems to have become impossible. It is in this context that Huysmans writes his novels. The Durtal tetralogy in particular focuses on this theme: desperate, the main character wanders around Catholicism, seeking a sense of the Sacred. He first explores the world of Satanism before the conversion. But even when faith is regained, problems are not solved. In the religious domain itself, Durtal condemns the sacralization of the profane. Henceforth, the Durtal tetralogy manifests itself as a novel of the in-between: from brothel to church, between up-above and down-below, between almighty materialism and bourgeois Catholicism, this misanthropic writer prays for a renewed and primitive form of religious practice in which the individual can access the Sacred again. The quest for the supernatural, through a questioning of contemporary society, becomes a quest for Identity.


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