scholarly journals Cassava as Ambiguous Plants: Study of the Role of Cassava in Java Island in the Colonial Period

Author(s):  
Haryono Rinardi ◽  
Sutedjo Widodo
Keyword(s):  
2017 ◽  
Vol 04 ◽  
pp. 40-54
Author(s):  
Avazbek Ganiyev Oybekovich ◽  
◽  
Hassan Shakeel Shah ◽  
Mohammad Ayaz ◽  
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...  

1968 ◽  
Vol 9 (1) ◽  
pp. 119-146 ◽  
Author(s):  
J. M. Lonsdale

This paper attempts to provide a frame of reference for evaluating the role of ordinary rural Africans in national movements, in the belief that scholarly preoccupation with élites will only partially illumine the mainsprings of nationalism. Kenya has been taken as the main field of enquiry, with contrasts and comparisons drawn from Uganda and Tanganyika. The processes of social change are discussed with a view to establishing that by the end of the colonial period one can talk of peasants rather than tribesmen in some of the more progressive areas. This change entailed a decline in the leadership functions of tribal chiefs who were also the official agents of colonial rule, but did not necessarily mean the firm establishment of a new type of rural leadership. The central part of the paper is taken up with an account of the competition between these older and newer leaderships, for official recognition rather than a mass following. A popular following was one of the conditions for such recognition, but neither really achieved this prior to 1945 except in Kikuyuland, and there the newer leaders did not want official recognition. After 1945 the newer leadership, comprising especially traders and officials of marketing co-operatives, seems everywhere to have won a properly representative position, due mainly to the enforced agrarian changes which brought the peasant face to face with the central government, perhaps for the first time. This confrontation, together with the experience of failure in earlier and more local political activity, resulted in a national revolution coalescing from below, co-ordinated rather than instigated by the educated élite.


2008 ◽  
Vol 38 (2) ◽  
pp. 171-208
Author(s):  
Anne Marie Stoner-Eby

AbstractOne of the most famous instances of missionary 'adaptation' was the Christianizing of initiation rites in the Anglican Diocese of Masasi in what is now southeastern Tanzania. This was long assumed to be the work of Bishop Vincent Lucas, who from the 1920s became widely known in mission, colonial and anthropological circles for his advocacy of missions that sought 'not to destroy, but to fulfill' African culture. Terence Ranger in his groundbreaking 1972 article on Lucas and Masasi was the first to point out the crucial role of the African clergy. In reexamining the creation of Christian initiation in Masasi, this article reveals that Lucas's promotion of Christianized initiation was actually based on the vision and efforts of the African clergy, an indication that mission Christianity in the colonial period cannot be assumed to reflect European initiative and African compliance.


2018 ◽  
Vol 14 (1) ◽  
pp. 89
Author(s):  
Irfanuddin Wahid Marzuki

Kema merupakan salah satu kecamatan di Kabupaten Minahasa Utara yang berada di pesisir selatan Sulawesi. Saat ini Kema dikenal sebagai perkampungan nelayan padat penduduk yang terbagi menjadi Kema I, Kema II, dan Kema III. Riwayat sejarah Kema sudah dikenal semenjak abad XVI oleh pelaut-pelaut Eropa yang singgah untuk mengisi air minum, kemudian berkembang hingga menjadi sebuah kota pelabuhan. Penelitian ini bertujuan untuk mengetahui pasang surut keberadaan pelabuhan kema dalam perdagangan global Laut Sulawesi masa kolonial berdasarkan data arkeologi dan sejarah. Penelitian ini menggunakan pendekatan arkeologi kesejarahan yang memadukan data arkeologi dengan data sejarah. Tahapan penelitian meliputi tahap pengumpulan data, analisis data, dan penarikan kesimpulan. Hasil penelitian menunjukkan adanya bukti-bukti arkeologis yang mengindikasikan Kema dahulu merupakan sebuah permukiman yang sudah maju, meliputi pola permukiman dan jaringan jalan, pelabuhan dan saran pendukungnya, rumah ibadah, bangunan perumahan, pasar, dan jaringan komunikasi. Bukti arkeologis dan data sejarah mengungkap bahwa Kema dikenal sebagai pelabuhan laut yang memegang peranan penting dalam perdagangan global pada masa Kolonial. Pelabuhan Kema bahkan ditetapkan sebagai salah satu pelabuhan bebas di perairan Laut Sulawesi. Peran pelabuhan Kema saat ini mengalami kemunduran, hanya sebagai pelabuhan perikanan tidak lagi sebagai pelabuhan samudera.Kema is one of the districts in Minahasa Utara Regency located on the southern coast of Sulawesi Utara. Currently, Kema is known as a densely populated fishing village which is divided into Kema Satu, Kema Dua, and Kema Tiga. Based on historical data, Kema has been known since the 16 century by European sailors who stopped to fill drinking water, then expanded into a port city. This study aims to determine the rise and fall of the existence of Kema in the global trade of the Sulawesi Sea in the colonial period based on archaeological and historical data. This study uses a historical archeology approach that combines archaeological data with historical data. Research stages include data collection phase, data analysis, and conclusion. The results indicate archaeological evidence shows that Kema was an advanced settlement, covering the settlement patterns and road networks, ports and supporting facilities, houses of worship, residential buildings, markets, and communications networks. Archaeological evidence and historical data reveal that Kema is known as a seaport that plays an important role in global trading during the Colonial period. Kema is even designated as one of the free ports in Sulawesi Sea. The role of Kema is currently declining, only as a fishing port no longer as an ocean port. 


2011 ◽  
Vol 42 (3) ◽  
pp. 435-457 ◽  
Author(s):  
Henk Schulte Nordholt

Conventional historiography presumes a linear development from urbanisation, the rise of indigenous middle classes and the spread of modernity towards nationalism as the logical outcome of this process. This article aims to disconnect modernity from nationalism by focusing on the role of cultural citizens in the late colonial period for whom modernity was a desirable lifestyle. The extent to which their desires and the interests of the colonial regime coincided is illustrated by a variety of advertisements and school posters, which invited members of the indigenous urban middle class to become cultural citizens of the colony.


2021 ◽  
pp. 1-19
Author(s):  
Wayne E. Lee ◽  
David L. Preston ◽  
David Silbey ◽  
Anthony E. Carlson

Introduces the problem of intercultural combat and how it changes the individual experience of battle. It also defines the partly overlapping categories of asymmetrical, unconventional, or irregular warfare. Intercultural warfare is a clash of mindsets as much as weapons. Intercultural combat defies expectations, and frequently presents a problem in sustaining a winning strategic narrative, since the two sides’ definitions of victory differ. This introduction sets the stage with a brief look at the colonial period and the role of Indians as “unexpected enemies.” In general Americans have always thought about war as likely to be against someone culturally similar. In reality, most American wars have been against cultural “others.”


2019 ◽  
pp. 106-166
Author(s):  
Angma Dey Jhala

The chapter examines the role of enumerative data in defining identity and ethnicity during the late colonial period. Focussing on two surveys of the CHT from 1876 and 1909 by W.W. Hunter and R.H. Sneyd Hutchinson respectively, it investigates how the census created standardized labels, relating to religion, tribe, and caste, which often undermined the region’s porous border-crossing, interethnic, and interreligious history. It reveals the inherent contradictions, vagueness of definitions, and, at times, gross inaccuracies within official bureaucratic documentation. Further, it notes how colonial demographic categories would influence later nationalist determinations of cultural and religious identity based on population numbers.


Author(s):  
Jeffrey Kurebwa

Traditional leaders have been at the centre of controversy from the pre-colonial to the post-colonial period. The recognition of traditional leaders by the ruling party Zimbabwe African National Union Patriotic Front (ZANU PF) in Zimbabwe has been controversial. Since 1999, the ZANU-PF government has been facing a serious political crises and an increasingly powerful opposition party (Movement for Democratic Change). Zimbabwe adopted a new Constitution in 2013 which, among other things recognizes the role of the institution of traditional leadership which operates alongside modern state structures. While recognizing the role and status of the institution, the Constitution strictly regulates the conduct of traditional leaders.


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