scholarly journals Peranan Maahad Tahfiz Ad-Din Dalam Melahirkan Huffaz di Negeri Perak Darul Ridzuan

2018 ◽  
Vol 10 (3-4) ◽  
Author(s):  
Muhammad Khairul Firdhaus Abdullah ◽  
Mohamad Marzuqi Abdul Rahim ◽  
Wahyu Hidayat Abdullah

This study aims to evaluate the role of Maahad Tahfiz ADDIN to produce huffaz in the State of Perak Darul Ridzuan based on the implementation of the Tahfiz Al-Quran curriculum with important instruments of collecting quantitative data (questionnaires). A survey method which was used involved 366 students from the Maahad Tahfiz Al-Quran ADDIN in the state of Perak who are randomly selected. The subjects of the study were students aged 13 years to 17 years old. A questionnaire was developed to collect the required data. The findings were analyzed descriptively by Statistical Package for Social Sciences (SPSS) Version 22.0. The results show that the implementation of the goals and objectives of the Quranic Tahfiz curriculum at Maahad Tahfiz ADDIN was the highest mean of 3.60. The conclusions from this study show that the goal and objectives of tahfiz are at a good level and can be further enhanced. On the other hand, the content of the curriculum and time allocation for the Quranic memorization should be given due attention and improvements so that Maahad Tahfiz ADDIN can actually filling the gap in producing more quality huffaz in the state of Perak Darul Ridzuan.

2021 ◽  

This volume researches concepts of direct, participatory and deliberative democracy, their structures and procedures, and the role of actors. On the one hand, the volume focuses on questions of institutionalisation and the context sensitivity of participation-centred procedures in European federal and regional states. On the other hand, the volume addresses the question of the role that actors at the supranational level play or can play in the renewal of democratic processes. The state of research and its findings in theoretical and empirical democracy research provide the overarching conceptual framework for the volume. With contributions by Elisabeth Alber, Eva Maria Belser, Peter Bussjäger, Carmen Descamps, Annegret Eppler, Anna Gamper, Andreas Kiefer, Karl Kössler, Sabine Kropp, Olaf Leiße, Melanie Plangger, Julian Plottka, Wolf J. Schünemann, Christoph Schramek, Teija Tiilikainen, Jens Woelk and Carolin Zwilling.


Author(s):  
Jussi Lassila

The chapter discusses patriotism’s role and future prospects in Russia in relation to its principal target, Russia’s youth. Beneath the overall conformism with the Kremlin’s patriotic policies, youth’s relatively marginal engagement with any fixed patriotic identity is to be found among a variety of patriotic activists who prefer a distinct patriotic position to the state and the rest of society. In generational terms, Russia is witnessing a deepening gap between the policymakers of patriotism and the youth. On the one hand, the state repeatedly attempts to strengthen patriotism as an ideological tool in controlling societal and cultural processes, while, on the other hand, youth’s departing views from Soviet-like modes of patriotic education ignite demands to increase the role of patriotism further. Over the course of the next 10–15 years, it is very likely that an change in the balance between Soviet-era and post-Soviet cohorts of policymakers and conductors of patriotic policies will have a significant impact on the role and meaning of patriotism in Russian society.


2009 ◽  
Vol 2 (2) ◽  
Author(s):  
Khalil ibrahim Ali ◽  
Aday abas Abood
Keyword(s):  

This speech resemble the Identity ofArchitecture. A task which makes busy the thinkersand educated class people in general and the Alchitectures in special, on a basic that theIdentity resembles thoughts which are as a kind of eagemess and retuming back for the pasttill the point of resembling, as to be an expression for its role to achieve Identity this researchdeals with through two axis the first relate in describing the dimension and sides ofthereferences in general sight and in Architecture in special sight. The research discusses theArchitecture through explaining the linguistic and Idiomatic dimensions the philosophicalside enlighten this reality and emerge discussions about the material and thoughts which arepreviously the better to limitate the research state from this discussion limited the state whichindicates the complement of the two poles materials and thoughts giving less importance tothebestoneandneglectstheother.Theresearchshiftstotheotherexplanationofthisthought in the Architecture medial and what it means, what is related to it thrcugh thereferences which caused stress for the importance ofthe references role in architecture on onehand and explaining its kinds and branches depending on its relation to the field ofArchitecture and out side and referring to the differences according on it period or age andcercumestances which makes it to depend on the other hand what's above has its importancein dehning the references and it differs from it in being a collective thought due to the triballyseen not having it collectively that means consisting the references in one of its sides due towhat is previously not announcing the references in their collectively pictures the researchindicates the role of references in achieving the Identity through depending on the association'It means achieving a kind of connecting with the cultural and civilization heretic and thenational roots in their in their indicates the importance of references and its necessity inachieving the Identity and indicating a smart and creative beheviour in the presence ofreferences not meaning it to reduce it simportance to the hibal state or shifting it to thehistorical relations and become as ash through analyzing the reality of now a daysArchitecture. In addition to the explanation ofhow to behave with references in the frame ofachieving the Architecture have Identity'


2015 ◽  
Vol 3 (7) ◽  
Author(s):  
R. Deffi Kurniawati ◽  
Nunung Prajarto

Library has social and education functions. The existence of South Jakarta public library cannot be separated from these functions. On the other hand, the reading habit of people need to be improved. The problems to be investigated thus center on the role of the public library in improving the reading habit of society. This research tries to explore the role of public library in improving the reading habit of society. In compliance with survey method emphazising on descriptive analysis, this research studies 232 respondents. The result of the study indicates that statistically significant influences apply on the role of public library in improving the reading habit : for each variables (X,) 0.022


2018 ◽  
Vol 12 (2) ◽  
pp. 56-70
Author(s):  
Sonja Weiss

This paper reconsiders the role of memory in Plotinus' philosophy, in view of the mystical unity (hénosis) of the soul with intelligible truths, and a less desirable unification with its objects of memory during its earthly existence. As a rule, the mystical experience precludes memory, since the latter is related to time and binds a man to his individuality. Nevertheless, the capacity to remember remains an important part of the philosophical áskesis leading to this experience, since the memory is the only faculty of the soul that is able to travel through time, even though it is part of the process of discursive thinking and consequently is in a way imprisoned in time. Memory therefore turns out to be a double-edged power, which leaves us to question when we can regard it as an instrument of preserving what is inherent to us, and when, on the other hand, it is simply chaining us to the lower reality of the sensible world. The difference between the anagogical power of the Platonic recollection (anámnesis) and the memory as the state keeping us from unity with the intelligible world is important for identifying the moment when a man must let go of what he has been clinging to. This moment, however, is not set in time, but depends on the moral disposition of a man's soul leading a timeless existence outside, as well as inside, the body.


1912 ◽  
Vol 6 (2) ◽  
pp. 216-228 ◽  
Author(s):  
John M. Mathews

About twenty years ago, Mr. Bryce, with microscopic vision, observed that the state governor was “not yet a nonentity.” On the other hand the state legislature was “so much the strongest force in the several states that we may almost call it the Government and ignore all other authorities.” The strangeness of sound with which these statements strike our ears at the present day is indicative of the length of the road which we have since traveled and of the change which has taken place within recent years in the relative positions of the governor and the legislature in our state governments. The unmistakable tendency which now prevails in many quarters towards an enlargement of the power of the governor directs attention anew to the administrative and political position which that officer occupies and to the manner in which his influence and prestige have been, and may be still further, increased.


2017 ◽  
Vol 2 (1) ◽  
pp. 95
Author(s):  
Muhammad Dawam Rahardjo

ABSTRACT: The question of the role of religion in the public sphere of politics is because of its history, the three monotheist religions, which is also called the Abrahamic religions. Judaism, Christianity and Islam, and even Hinduism and Buddhism, in maintaining their existences and developments, always get into and even form their own power in a country. Indonesia is a secular nation state, which is not based on any particular religion as a political ideology, and yet its people are multi-religious. Even though the country is not based on religion, but religion has become a source of inspiration in its constitution, namely UUD (Undang Undang Dasar) 1945. On the one hand, people and the state are in unity for mutual support or mutual need. The state cannot be formed without people as its base. On the other hand, people need the state to protect the society. Constitution is needed to control the state and its leader. On the one hand this constitution curbs the power of its leader; and on the other hand it guarantees the fulfillment and the protection of civil rights that stem from human rights. The triangle of these institutions is a reality in the current modern world, especially in Indonesia, where religion has an important role, even though in Europe the stand and the role of religion is in the declining stage due to secularization and secularism principle. Yet the relationship of these three institutions in the current modern context cause a complex issues related to the boundaries of these three institutions. What are the principles that can continuously connects these three so that justice as the main principle can be uphold between the triangle of society, state and religion?KEY WORDS: religion, public sphere, nation, civil rights, human rights


2001 ◽  
Vol 45 (1-2) ◽  
pp. 75-112
Author(s):  
LÁSZLÓ HAVAS

The author had already demonstrated in a previous essay of his, that Cicero's De re publica was written in the period, when, either we take the new time of Atticus-Varro (753 BC) or the earlier time of Cato Senior (751/750 BC) as a basis, Rome celebrated the 700th anniversary of its existence. From this point of view the Ciceronian dialogue is an occasional work, which was made for the jubilee of Rome, yet in order to find a remedy for the Roman state facing such a crisis, so to speak a fatal danger. Cicero, from this viewpoint, would have been ready to take the special role of the moderator or the rector rei publicae (cf. rep., 2,52), of the person, who depends on his own honor and authority in the first place without any official commission. In this respect he renewed Cato Senior's intellectual inheritance, who published his Origines in a last, revised form in 149 BC, because on the one hand he wanted to introduce the glory of Rome, which city was born exactly 600 years earlier according to Cato's chronology, on the other hand Cato himself, not as a magistratus, but as the owner of his ancient authority, wanted to keep the state in balance, moreover to improve its situation. At the same time Cicero's state ideal seems to be closer to Scipio Aemilianus' conception indeed, that is why the author makes him the leading character of the dialogue, furthermore he dates the imaginary discussion to 129 BC, when Rome celebrated the 600th anniversary of its foundation according to Cincius Alimentus' chronology. By so doing the author of De re publica uses more time levels, confronting 149 BC, 129 BC and 53/51 BC, and all of these dates can be understood as certain Roman anniversaries. This essay demonstrates that Cicero wanted to present actually his own consular year, 63 BC as annus fatalis, and by this he partly continued the initiative of Marius and Sulla, preparing at the same time Augustus' ideology connected to the ludi saeculares of 17 BC, which considerably determined the whole mentality of Roman literature in the early period of empire. Therefore the saecularis idea can be rightly considered to be the Roman civilization's literature-creating factor.


2021 ◽  
Vol 11 (1) ◽  
pp. 88-111
Author(s):  
Miriam Meyer

Coping with Islamist and right-wing terrorism and extremism requires a holistic approach. This paper examines the role of prisons on two levels in this context: as part of the state risk management, i.e. the role of prisons in the security architecture on the one hand, and risk management in prisons on the other hand. By highlighting the importance of an individualised perspective on the incarcerated persons bearing in mind the heterogeneity of the phenomenon, the paper also intends to raise interest beyond the purely dogmatic issues and to include the perspective of prisons in the discussion on how to deal with terrorism and extremism.


2018 ◽  
Vol 12 (2) ◽  
pp. 56-70
Author(s):  
Sonja Weiss

This paper reconsiders the role of memory in Plotinus' philosophy, in view of the mystical unity (hénosis) of the soul with intelligible truths, and a less desirable unification with its objects of memory during its earthly existence. As a rule, the mystical experience precludes memory, since the latter is related to time and binds a man to his individuality. Nevertheless, the capacity to remember remains an important part of the philosophical áskesis leading to this experience, since the memory is the only faculty of the soul that is able to travel through time, even though it is part of the process of discursive thinking and consequently is in a way imprisoned in time. Memory therefore turns out to be a double-edged power, which leaves us to question when we can regard it as an instrument of preserving what is inherent to us, and when, on the other hand, it is simply chaining us to the lower reality of the sensible world. The difference between the anagogical power of the Platonic recollection (anámnesis) and the memory as the state keeping us from unity with the intelligible world is important for identifying the moment when a man must let go of what he has been clinging to. This moment, however, is not set in time, but depends on the moral disposition of a man's soul leading a timeless existence outside, as well as inside, the body.


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