Forgiveness and mercy

Author(s):  
Jeffrie G. Murphy

Forgiveness and mercy are regarded as virtues in many moral and religious traditions, although different traditions will emphasize different aspects. The Christian tradition, for example, tends to emphasize purity of heart as the core of the virtue of forgiveness, whereas the Judaic tradition gives priority to the social dimension of reintegration into the covenanted community. Forgiveness involves the overcoming of anger and resentment, and mercy involves the withholding of harsh treatment that one has a right to inflict. Both allow for healing, but some critics would say that this healing may come at too high a price. Forgiveness, if carried to extremes, can lapse into servility, entailing a loss of self-respect. There are similar paradoxes associated with mercy, particularly in the context of punishment; too strong an emphasis on mercy can lead to a departure from justice. Clearly, though both forgiveness and mercy are obvious virtues, there are difficulties in putting them into practice in the complex situations that make up everyday reality. Recently there has been considerable discussion in philosophy and law of the role that apology might play in earning forgiveness or mercy.

Author(s):  
Jeffrie G. Murphy

Forgiveness and mercy are regarded as virtues in many moral and religious traditions, although different traditions will emphasize different aspects. The Christian tradition, for example, tends to emphasize purity of heart as the core of the virtue of forgiveness, whereas the Judaic tradition gives priority to the social dimension of reintegration into the covenanted community. Forgiveness involves the overcoming of anger and resentment, and mercy involves the withholding of harsh treatment that one has a right to inflict. Both allow for healing, but some critics would say that this healing may come at too high a price. Forgiveness, if carried to extremes, can lapse into servility, entailing a loss of self-respect. There are similar paradoxes associated with mercy, particularly in the context of punishment; too strong an emphasis on mercy can lead to a departure from justice. Clearly, though both forgiveness and mercy are obvious virtues, there are difficulties in putting them into practice in the complex situations that make up everyday reality.


Anduli ◽  
2021 ◽  
pp. 117-136
Author(s):  
Javier de Pablo del Valle

The thesis of internal colonialism reveals the realities that different populations face, and posits that even populations that are within the core central regions of the capitalist world-system are victims of certain exploitation models more typical of the colonial periphery. This article reviews this thesis about internal colonialism with the aim of freeing it from its rigid structuralism and bringing it closer to other perspectives, such as the post-colonialist and decolonialist views, which could ultimately enhance its usefulness as a theoretical tool. Furthermore, this paper addresses the need for an exploration of the social dimension that accompanies internal colonialism, somewhat neglected by the traditional thesis, in light of a conceptual proposition that emphasizes the genesis and transformation of different colonial identities and highlights internal colonialism as an identityfixing dispositive. Finally, this paper briefly examines the Galician case of internal colonialism to demonstrate the potential offered by this new theoretical approach.


2012 ◽  
Vol 48 (1) ◽  
Author(s):  
ANDREAS HÄGER

The theoretical starting point for my article is the concept of transcendence in the writings of Thomas Luckmann and Alfred Schutz. Schutz describes a continuing flow of transcendences of the immediate lifeworld. Luckmann speaks of three levels of transcendence: the ‘little transcendences’ of an awareness of time and space, the ‘intermediate transcendences’ of an awareness of the social dimension, and the ‘great transcendences’, an awareness of dimensions beyond life and death. I add a distinction, central to music, between cognitive awareness and the emotional dimension. I apply this framework to a discussion among Bob Dylan fans of their experiences in listening to Dylan. The material is derived from a Swedish online discussion forum. Examples of both cognitive and emotional transcendence at all three levels are discussed, with particular focus on references to religious traditions in describing experiences of Dylan’s music.


2019 ◽  
Vol 44 ◽  
pp. 79-88
Author(s):  
Rik Peels ◽  

Goldberg has argued in several writings of his that our social context is crucial in determining whether we believe responsibly or not. In this reply to his criticisms, I explore whether my Influence Account of responsible belief can do justice to this social dimension of responsible belief. I discuss the case of Nancy the scientist, that of Fernando the doctor, and that of Janice who promises Ismelda to shovel her lane. I argue that the core solution to the challenges these cases provide is to distinguish between different kinds of intellectual obligations, such as epistemic, moral, and professional obligations. My Influence Account leaves plenty of room to make these distinctions. Even though my account is not primarily meant as an account of epistemically justified belief but rather as an account of responsible belief, I also argue that it can accommodate our intuitions about various important cases of epistemically (un)justified belief.


2020 ◽  
pp. 3-26
Author(s):  
Robert Kelz

This introductory chapter contextualizes three different competing German theater groups within the cultural backdrop of Argentina as well as German exilic literature. In doing so, the chapter describes a gap within German exile studies where it concerns the artistic output of Germans abroad. Additionally, it briefly demonstrates the link between the disparate disciplines of German, Jewish, Latin American, and migration studies as they are understood across historiography, dramatic theory, and literary criticism. Here, theater is the stage upon which these competing forces meet. At the core of their emphasis on the dramatic genre is the concept of theater as a community-building institution. The chapter thus reveals the social dimension of theater and how it applies to this volume's themes.


Author(s):  
Maya Yunita ◽  
Nunuk Suryani ◽  
Sariyatun Sariyatun

Athiyyah ar-Rahman is an influential book which written by Muhammad Azhari al-Palembani ibn Abdullah ibn Ahmad or also known as Kemas Azhari (1811-1874). The book was written in 1842 and until today is learned by Islamic community in Palembang. This article tries to elucidate the values of Athiyyah ar-Rahman book from education perspectives. The discourse-historical approach of Reisigl and Wodak (2008) is used to analyze the book. The findings show that Athiyyah ar-Rahman describes six pillars of Islam. The six pillars of Islam are framing three dimensions, including personal dimension, social dimension, and transformative dimension. The personal dimension relates to the core of the education to construct the self of student. The social dimension relates to the visions for harmonizing among humans and between humans and nature. Meanwhile, the transformational dimension relates to the effect of education to solve the problems in human life as well as transform the society. Based on the analysis, the educational values of Athiyyah ar-Rahman could be summarized as follows: religiosity, spirituality, morality, solidarity, tolerance, environmentalism, pragmatism and transformational.


2020 ◽  
pp. 145-163
Author(s):  
Marta Casals Balaguer

This article aims to analyse the strategies that jazz musicians in Barcelona adopt to develop their artistic careers. It focuses on studying three main areas that influ-ence the construction of their artistic-professional strategies: a) the administrative dimension, characterized mainly by management and promotion tasks; b) the artistic-creative dimension, which includes the construction of artistic identity and the creation of works of art; and c) the social dimension within the collective, which groups together strategies related to the dynamics of cooperation and col-laboration between the circle of musicians. The applied methodology came from a qualitative perspective, and the main research methods were semi-structured inter-views conducted with active professional musicians in Barcelona and from partic-ipant observation.


2016 ◽  
Vol 6 (2) ◽  
Author(s):  
Rosa Jaitin

This article covers several stages of the work of Pichon-Rivière. In the 1950s he introduced the hypothesis of "the link as a four way relationship" (of reciprocal love and hate) between the baby and the mother. Clinical work with psychosis and psychosomatic disorders prompted him to examine how mental illness arises; its areas of expression, the degree of symbolisation, and the different fields of clinical observation. From the 1960s onwards, his experience with groups and families led him to explore a second path leading to "the voices of the link"—the voice of the internal family sub-group, and the place of the social and cultural voice where the link develops. This brought him to the definition of the link as a "bi-corporal and tri-personal structure". The author brings together the different levels of the analysis of the link, using as a clinical example the process of a psychoanalytic couple therapy with second generation descendants of a genocide within the limits of the transferential and countertransferential field. Body language (the core of the transgenerational link) and the couple's absences and presence during sessions create a rhythm that gives rise to an illusion, ultimately transforming the intersubjective link between the partners in the couple and with the analyst.


2020 ◽  
Vol 2020 (10) ◽  
pp. 3-18
Author(s):  
Valeriy HEYETS ◽  

Self-realization of the individual in the conditions of using the policy of “social quality” as a modern tool of public administration in a transitional society is largely related to overcoming the existing limitations of the individual in acting in such a society and economy transitioning to a market character. Given that, in particular, in Ukraine the market is hybrid (and this is especially important), the existing limitations in self-realization of the individual must be overcome, including, and perhaps primarily, through transformations in the processes of socialization, which differ from European practices and institutions that ensure its implementation. Thus, it is a matter of overcoming not only and not so much the natural selfish interests of the individual, but the existing gap in skills, which are an invisible asset to ensure the endogenous nature of economic growth. It is shown that there is an inverse relationship between the formation of socialization and the policy of “social quality”, which is characterized by the dialectic of interaction between the individual and the group and which is a process of increasing the degree of socialization. The latter, due to interdependence, will serve to increase the effectiveness of interaction between the individual and the group, which expands the possibilities of self-realization of the individual in terms of European policy of “social quality” as a tool of public administration, whose successful application causes new challenges and content of the so-called secondary sociology. The logic of Ukraine's current development shows that new approaches are needed to achieve the social development goals set out in the Association Agreement between Ukraine and the European Union and to minimize the potential risks and threats that accompany current reforms in Ukrainian society. They should introduce new forms of public administration to create policy interrelationships of all dimensions, as proposed, in particular, by the social quality approach to socialization, the nature of which has been revealed in the author's previous publications. As a result, the socio-cultural (social) dimension will fundamentally change, the structure of which must include the transformational processes of socialization of a person, thanks to which they will learn the basics of life in the new social reality and intensify their social and economic interaction on the basis of self-realization, thereby contributing to the success of state policy of social quality and achieving stable socio-economic development.


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