scholarly journals The Educational Values of Athiyyah ar-Rahman Book

2018 ◽  
Vol 5 (2) ◽  
pp. 94
Author(s):  
Maya Yunita ◽  
Nunuk Suryani ◽  
Sariyatun Sariyatun
Keyword(s):  
Human Life ◽  
The Self ◽  
Social Dimension ◽  
Three Dimensions ◽  
Educational Values ◽  
Historical Approach ◽  
The Core ◽  
The Social ◽  
Influential Book ◽  
Discourse Historical Approach

Athiyyah ar-Rahman is an influential book which written by Muhammad Azhari al-Palembani ibn Abdullah ibn Ahmad or also known as Kemas Azhari (1811-1874). The book was written in 1842 and until today is learned by Islamic community in Palembang. This article tries to elucidate the values of Athiyyah ar-Rahman book from education perspectives. The discourse-historical approach of Reisigl and Wodak (2008) is used to analyze the book. The findings show that Athiyyah ar-Rahman describes six pillars of Islam. The six pillars of Islam are framing three dimensions, including personal dimension, social dimension, and transformative dimension. The personal dimension relates to the core of the education to construct the self of student. The social dimension relates to the visions for harmonizing among humans and between humans and nature. Meanwhile, the transformational dimension relates to the effect of education to solve the problems in human life as well as transform the society. Based on the analysis, the educational values of Athiyyah ar-Rahman could be summarized as follows: religiosity, spirituality, morality, solidarity, tolerance, environmentalism, pragmatism and transformational.

scholarly journals Values of Piil Pesenggiri: Morality, Religiosity, Solidarity, and Tolerance

2018 ◽  
Vol 5 (5) ◽  
pp. 179
Author(s):  
Dina Amaliah ◽  
Sariyatun Sariyatun ◽  
Akhmad Arif Musaddad
Keyword(s):  
Qualitative Methods ◽  
Social Problems ◽  
Human Life ◽  
Two Dimensions ◽  
The Self ◽  
Social Dimension ◽  
Educational Values ◽  
Good People ◽  
The Social

The purpose of this paper is to find educational values of Piil Pesenggiri. Qualitative methods are used to describes and analyze of Piil Pesenggiri by collected the books, articles, journals, etc. The findings show that Piil Pesenggiri consists of four pillars; (1) juluk adok, (2) nemui nyimah, (3) nengah nyappor, and (4) sakai sambayan. The four pillars are framing two dimensions; personal and social. The personal dimension relates to being a good people to constructing the self-student and self-respect. The social dimension relates to the solidarity of individual and each other. Based on the analysis, the findings of educational values of Piil Pesenggiri are morality, religiosity, solidarity, and tolerance. It can be used to prevent social problems in human life.

scholarly journals The Social Oikos

2021 ◽  
Vol 7 (1) ◽  
pp. 20-32
Author(s):  
Michael Lee Humphrey
Keyword(s):  
United States ◽  
The United States ◽  
The Self ◽  
Ancient World ◽  
Public And Private ◽  
The Public ◽  
The Core ◽  
The Social ◽  
Nuanced Understanding ◽  
Core Points

In one of the foundational articles of persona studies, Marshall and Barbour (2015) look to Hannah Arendt for development of a key concept within the larger persona framework: “Arendt saw the need to construct clear and separate public and private identities. What can be discerned from this understanding of the public and the private is a nuanced sense of the significance of persona: the presentation of the self for public comportment and expression” (2015, p. 3). But as far back as the ancient world from which Arendt draws her insights, the affordance of persona was not evenly distributed. As Gines (2014) argues, the realm of the household, oikos, was a space of subjugation of those who were forced to be “private,” tending to the necessities of life, while others were privileged with life in the public at their expense. To demonstrate the core points of this essay, I use textual analysis of a YouTube family vlog, featuring a Black mother in the United States, whose persona rapidly changed after she and her White husband divorced. By critically examining Arendt’s concepts around public, private, and social, a more nuanced understanding of how personas are formed in unjust cultures can help us theorize persona studies in more egalitarian and robust ways.

Communities of Practice from a Phenomenological Stance

2012 ◽  
pp. 57-67 ◽  
Author(s):  
Giorgio De Michelis
Keyword(s):  
Twentieth Century ◽  
Knowledge Management ◽  
Information Systems ◽  
Human Life ◽  
Social Dimension ◽  
Utility Value ◽  
Philosophical Debate ◽  
Relevant Concept ◽  
The Social ◽  
Famous Book

Community (Gemeinschaft in German) has emerged as a relevant concept for understanding the social dimension of human life, at the end of nineteenth century, when in a famous book by Ferdinand Toennies (1925), it was opposed to society (Gesellschaft in German). The debate that accompanied and followed Toennies’ book at the beginning of the twentieth century opposed the irrationality of communities (where no utility value justifies membership) to the rational principle sustaining societies (that are ruled in order to balance costs and benefits of all members). More recently, the concept of community has been again at the center of philosophical debate after its deconstruction by Jean Luc Nancy: it is, therefore, interesting to situate the concept of community of practice within it. What emerges from this analysis offers to designers of ICT-based applications, such as information systems, knowledge management systems, etc., some new hints on the nature of those systems.

scholarly journals Social doctrine of the Roman Catholic Church: the creative work of women

2009 ◽  
pp. 142-149
Author(s):  
L.M. Pohorila
Keyword(s):  
Catholic Church ◽  
Human Life ◽  
Roman Catholic ◽  
Social Dimension ◽  
Roman Catholic Church ◽  
Way Of Life ◽  
Social Doctrine ◽  
The Social ◽  
Material Goods ◽  
The Church

The urgency of the issues discussed in the article is due to the fact that a person always stood and will be at the center of the interests of any religious structure, and especially if that structure is such an authoritative, powerful and influential Church as the Roman Catholic one. Today, centralized Catholicism presents its social position as a moral improvement of a person through cooperation with other people for the sake of a common and perfect future. The purpose of the article is to examine the social concept of Catholicism, which is pervaded by the ideas of providentialism. The latter is characteristic of considering the social development of mankind in accordance with God's plan. The crown of creation of the Most High is man (man and woman, regardless of gender), so "the Church implements her plan through man, but not in the abstract, but in a concrete, living, social dimension," - says Cardinal Joseph Goffner. Through the constant evangelization of humanity, the Church seeks to influence the improvement of human life and seeks to point to Christianity as a faithful way of life. But a world where the horrors of war have been replaced by the "war of civilizations," you will not call the "war of cultures" perfect. Nor can one see the great desire of mankind for moral development, spiritual perfection, but only the desire for the accumulation of material goods.

scholarly journals La Dimensión Social del Colonialismo Interno. El caso gallego.

Anduli ◽  
2021 ◽  
pp. 117-136
Author(s):  
Javier de Pablo del Valle
Keyword(s):  
Theoretical Approach ◽  
World System ◽  
Social Dimension ◽  
Internal Colonialism ◽  
Paper Briefly ◽  
The Core ◽  
The Social ◽  
Central Regions ◽  
Different Populations ◽  
Capitalist World

The thesis of internal colonialism reveals the realities that different populations face, and posits that even populations that are within the core central regions of the capitalist world-system are victims of certain exploitation models more typical of the colonial periphery. This article reviews this thesis about internal colonialism with the aim of freeing it from its rigid structuralism and bringing it closer to other perspectives, such as the post-colonialist and decolonialist views, which could ultimately enhance its usefulness as a theoretical tool. Furthermore, this paper addresses the need for an exploration of the social dimension that accompanies internal colonialism, somewhat neglected by the traditional thesis, in light of a conceptual proposition that emphasizes the genesis and transformation of different colonial identities and highlights internal colonialism as an identityfixing dispositive. Finally, this paper briefly examines the Galician case of internal colonialism to demonstrate the potential offered by this new theoretical approach.

scholarly journals Mawewangsalan sebagai Media Komunikasi Masyarakat Abang Batu Dinding Kecamatan Kintamani Kabupaten Bangli

2020 ◽  
Vol 15 (1) ◽  
pp. 9
Author(s):  
I Wayan Yudhasatya Dharma ◽  
Ulio SM
Keyword(s):  
Social Life ◽  
Communication Systems ◽  
Human Life ◽  
Communication Process ◽  
Verbal Code ◽  
Educational Values ◽  
Figures Of Speech ◽  
Community Behavior ◽  
The Social ◽  
The Impact

<p>Human life cannot be separated from a communication, because human is a social creature whose lives depend on one another and communication is an intermediary between humans with one another. Through communication the attitudes and feelings of a person or group of people can be understood by other parties. In proportion to communication and language, a culture called Mawewangsalan emerged, which of course contained both elements, namely the use of language in communication systems as outlined into an art, namely the art of spoken words. Mawewangsalan culture is found in Abang Batu Dinding Village, Kintamani District, Bangli Regency. Mawewangsalan related to the form and nature in communication community in Abang Batu Dinding are two sentences that experience reduplication (lengkara kalih palet). The first sentence is like an insinuation, about heart of someone who says it, but has a hidden meaning behind words that are said. The second sentence is the true meaning of intend words. based on its nature Mawewangsalan can be divided into three, namely are jokes, advice, and figures of speech.<br />The process of communication in Mawewangsalan conducted by the community in Abang Batu Dinding Village takes place in every situation and every place in the community's social environment. Mawewangsalan as a form of communication process in life of the community of Abang Batu Dinding Village has communication elements namely communicator, verbal code, and non-verbal code. In community of communication Mawewangsalan in Abang Batu Dinding Village has a cognitive impact, because in Mawewangsalan there are several things of educational values are contained. Affective effects also occur in this authority because it is able to influence attitudes and paradigm of people. As well as the impact of behavior is the next impact associated that changes in community behavior caused by the process of Mawewangsalan in the social life of the community.</p>

scholarly journals La estructura de la persona, según Edith Stein. The Structure of the Person, According to Edith Stein

2017 ◽  
Author(s):  
Aquilino Polaino-Lorente
Keyword(s):  
Phenomenological Approach ◽  
The Self ◽  
Social Dimension ◽  
Edith Stein ◽  
Empirical Psychology ◽  
The Social ◽  
Significant Support

En esta colaboración se estudian las aportaciones de Edith Stein a la estructura de la persona, especialmente en lo relativo a las peculiaridades que la distinguen y diferencian de los restantes animales. La aproximación fenomenológica de la autora es muy relevante y valiosa. Stein afronta numerosos contenidos antropológicos como los sentimientos y valores, la identidad y la libertad, la estructura del yo y la dimensión social de la persona. Las anteriores aportaciones constituyen una luminosa y significativa ayuda para una más clara comprensión del hombre. Muchas de ellas contribuyen a esclarecer el ámbito de la psicología empírica.This collaboration explores the contributions of Edith Stein to the structure of the person, especially with regard to the peculiarities that distinguish and differentiate them from other animals. The phenomenological approach of the author is very relevant and valuable. Stein faces numerous anthropological contents like feelings and values, identity and freedom, the structure of the self and the social dimension of the person. The above contributions offer a clear and significant support for a clearer understanding of man. Many of them help to clarify the field of empirical psychology.

scholarly journals Habitar y des-habitar el rio Fucha: movimientos de auto gestión para la sostenibilidad ambiental

2017 ◽  
Vol 4 ◽  
pp. 47-71
Author(s):  
Alejandro Mendoza Jaramillo
Keyword(s):  
Social Sustainability ◽  
The Self ◽  
Social Dimension ◽  
Self Management ◽  
Urban Rivers ◽  
The Social ◽  
Urban Project ◽  
Del Rio ◽  
Political Negotiation ◽  
Buenas Prácticas

Resumen: El proceso de apropiación del territorio por parte de las comunidades, mediante la negociación colectiva y política, permite resolver y definir las relaciones entre diversos actores. De esta manera, el objetivo del presente artículo es describir el panorama actual de la cuenca hídrica en los aspectos señalados de la dimensión social al tiempo que destaca el potencial que ofrecen las actividades de autogestión ciudadana para hacer frente a los problemas que presenta el territorio específico. Con estas conclusiones interpretativas (que señalan aportes, oportunidades de mejora y dificultades), se busca rescatar aquellas “buenas prácticas” o actividades de autogestión que desde las comunidades se pueden encontrar en pro de recuperación del río. ___Palabras clave: territorialidad hídrica, autogestión, río Fucha, proyecto urbano, sostenibilidad social, ríos urbanos. ___Abstract: The process of appropriation of the territory by the communities, through collective and political negotiation, allows to solve and define the relationships between different actors. In this way, the objective of this article is to describe the current panorama of the water territoriality in the indicated aspects of the social dimension while highlighting the potential offered by the self-management activities of citizens to deal with the problems presented by the specific territory. With these interpretative conclusions (which point out contributions, opportunities for improvement and difficulties), it seeks to rescue those "good practices" or self-management activities that can be found in the communities for the recovery of the river.  ___Keywords: water territoriality, self-management, Fucha river, urban project, social sustainability, urban rivers. ___Resumo: O processo de apropriação do território pelas comunidades, através da negociação coletiva e política, permite resolver e definir as relações entre diferentes atores. Desta forma, o objetivo deste artigo é descrever o panorama atual da bacia hidrográfica nos aspectos indicados da dimensão social, destacando o potencial oferecido pelas atividades de autogestão dos cidadãos para lidar com os problemas apresentados pelo território específico. Com essas conclusões interpretativas (que apontam contribuições, oportunidades de melhoria e dificuldades), busca resgatar as "boas práticas" ou atividades de autogestão que podem ser encontradas nas comunidades para promover a recuperação do rio. ___Palavras-chave: territorialidade da água, autogestão, Rio Fucha, projeto urbano, sustentabilidade social, rios urbanos. ___Recibido: 14 de agosto 2017. Aceptado: 9 de octubre de 2017.

scholarly journals Is Environmental Sustainability Taking a Backseat in China after COVID-19? The Perspective of Business Managers

2020 ◽  
Vol 12 (24) ◽  
pp. 10369
Author(s):  
Dongyong Zhang ◽  
Mengge Hao ◽  
Stephen Morse
Keyword(s):  
Environmental Sustainability ◽  
Rebound Effect ◽  
Social Dimension ◽  
Three Dimensions ◽  
Business Managers ◽  
Environmental Dimension ◽  
Chinese Business ◽  
The Social ◽  
Market Focus ◽  
The Government

China’s quick economic recovery from COVID-19 has presented a narrow but vast opportunity to build an economy that is cleaner, fairer, and safer. Will China grab this opportunity? The answer rests with both business managers and the government. Based on a questionnaire survey of 1160 owners and managers of companies headquartered in 32 regions of China and covering 30 industries, this paper explores how COVID-19 has impacted Chinese business, especially with regard to the three dimensions of sustainability (economic, social, and environmental). The results suggest that Chinese companies’ sustainability priorities have been shifted towards the social dimension both during COVID-19 and into the post-pandemic phase, regardless of the type of ownership, company size, or market focus (domestic, overseas, or mixture of the two). However, all types of company prioritize the need for economic sustainability in the post-pandemic phase and in relative terms the importance of the environmental dimension has been diminished. Hence the potential for a post-pandemic environmental rebound effect in China is clear. But it does not have to be the case if Chinese businesses and the government take actions to change its recovery plans to embrace the environmental dimension of sustainability. The paper puts forward some suggestions and recommendations for businesses and the government.

The Influences of Travel Expenses on the Indicator Factors of Sustainability in GMS Member Countries

2021 ◽  
Vol 12 (1) ◽  
pp. 233
Author(s):  
Chaturaporn SIHABUTR ◽  
Sakkarin NONTHAPOT
Keyword(s):  
Granger Causality ◽  
National Development ◽  
Social Dimension ◽  
Three Dimensions ◽  
Causality Test ◽  
Good Opportunity ◽  
Economic Dimension ◽  
Environmental Dimension ◽  
The Social

The Greater Mekong Subregion (GMS) member countries contain tourism resources that can attract foreign tourists to visit. This is also a good opportunity for national development under the concept of sustainability in three dimensions, i.e., environmental, economic, and social. Data from 1990 to 2019 was used, which were brought for the unit root test. Autoregressive distributed lag (ARDL) was used for finding the cointegration, and the vector error correction model (VECM) and Vector autoregression (VAR) were utilized for finding the short-term relationship. The Granger causality test was based on the travel expenses on the factors of sustainability. The results revealed that the data had different stationarity levels. Similarly, the influences of travel expenses on the dimensions of sustainability of each country were different, too. The long-term relationship was found from the travel expenses on the environmental dimension in Cambodia, Myanmar, and Thailand. The travel expenses were the Granger causality for the environmental dimension in those countries, and had a long-term relationship on the social dimension in Cambodia, Laos, Myanmar, and Thailand. However, this factor only showed the Granger causality on the social dimension in Myanmar. For the economic dimension, travel expenses had a long-term relationship only in Cambodia, and the Granger causality for the economic dimension in Cambodia and Thailand. However, travel expenses did not affect the sustainability in any dimensions in Vietnam, which possibly implied that the influences of travel expenses on sustainability in different indicators depended on the structure, readiness, and the context of each country.

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