The Right to the Use of the Earth.

2021 ◽  
pp. 114-125
Author(s):  
Herbert Spencer ◽  
Michael Taylor
Keyword(s):  
1765 ◽  
Vol 55 ◽  
pp. 326-344 ◽  

The observations of the late transit of Venus, though made with all possible care and accuracy, have not enabled us to determine with certainty the real quantity of the sun's parallax; since, by a comparison of the observations made in several parts of the globe, the sun's parallax is not less than 8" 1/2, nor does it seem to exceed 10". From the labours of those gentlemen, who have attempted to deduce this quantity from the theory of gravity, it should seem that the earth performs its annual revolution round the sun at a greater distance than is generally imagined: since Mr. Professor Stewart has determined the sun's parallax to be only 6', 9, and Mr. Mayer, the late celebrated Professor at Gottingen, who hath brought the lunar tables to a degree of perfection almost unexpected, is of opinion that it cannot exceed 8".


2016 ◽  
Vol 12 (10) ◽  
pp. 71
Author(s):  
Jafar Aghazadeh ◽  
Hasan Mohammadi

<p>In the thoughts and beliefs of Iranians, kingdom has had a history of the creation of human beings on the earth. Accordingly, Iranians believe that the first creature and human being on the earth was the first king of Iran. Iranians connects the history of their mythical royal dynasties to the creation of humanity. For Iranians, the mythical kings of Iran are the creators of the royal institution and the functions and duties of the royal institution have been established, developed and transferred to next generations by the measures of these kings. The objective of the present study is to investigate the establishment of the royal institution and the development of royal institution in ancient Iran by a descriptive-analytical method. The findings indicate that Iranians had specific sacredness for their kings and called the first creature of Ahura Mazda as the King. In addition, they believed that kings should perform particular tasks whose formation was attributed to the mythical kings of Iran. Further, they believed that only those persons had the right of being a king who were from the race of kings and were approved by Ahura Mazda. to examine Lessing’s elucidation of authentic knowledge in <em>Shikasta</em>. The methodology appropriated in the paper entails depiction of visible world as an illusion of the Real pointed in Plato’s allegory of Cave and Nagarjuna’s Mundane Truth. We clarify emotion as the main motivator of such illusionary status stressed in both Plato and Nagarjuna’s thoughts. We argue that while the importance of reason and eradicating emotion cannot be ignored, what adjoins people to Truth is mindfulness and intuitive knowledge which is close to Nagarjuna’s non-dual patterns. By examining ordinary life as the illusion of Real, and emotion as the main obstacle to achieve the Truth emphasized in both Nagarjuna and Plato’s trends, we depart from other critics who undermine the eminence of essentialist trace in Lessing’s works and examine her approach towards Truth merely under postmodern lens. This departure is significant since we clarify while essentialism has been abandoned to a large extent and supporters of Plato have become scarce, amalgamation of his thoughts with spiritual trends opens a fresh way to earn authenticity in Lessing’s novel. </p><p> </p>


Author(s):  
Jobst Heitzig ◽  
Wolfram Barfuss ◽  
Jonathan F. Donges

We introduce and analyse a simple formal thought experiment designed to reflect a qualitative decision dilemma humanity might currently face in view of climate change. In it, each generation can choose between just two options, either setting humanity on a pathway to certain high wellbeing after one generation of suffering, or leaving the next generation in the same state as this one with the same options, but facing a continuous risk of permanent collapse. We analyse this abstract setup regarding the question of what the right choice would be both in a rationality-based framework including optimal control, welfare economics and game theory, and by means of other approaches based on the notions of responsibility, safe operating spaces, and sustainability paradigms. Despite the simplicity of the setup, we find a large diversity and disagreement of assessments both between and within these different approaches.


1766 ◽  
Vol 56 ◽  
pp. 216-223 ◽  

My Lord, The following tables I have compared with the variation chart, published in the year 1756, and so find that they agree pretty well in general, making allowance for the time elapsed: it is true, that, in some few places in the Atlantic Ocean, they differ; yet this may probably arise, as is often the case, from an error in the Montagu's supposed longitude, where such observations were made. But the greatest difference (a greater than should arise, I think, according to common course) appears upon the coast of Portugal, Cape Saint Vincent, and about Gibraltar, near and within sight of land, where the observations are ascertained to the spot. Hence, if mine observed about the year 1756, and those of Mr. Ross's, were both near the truth, at the respective times when they were taken, I know not how to account for this considerable encrease, unless those late extraordinary convulsions, in the bowels of the earth, upon those several coasts, may be found, by further experiments, to have there influenced the directions of the magnetic needle.


2010 ◽  
Vol 28 (1) ◽  
pp. 193-202 ◽  
Author(s):  
A. A. Ostapenko ◽  
E. E. Titova ◽  
A. P. Nickolaenko ◽  
T. Turunen ◽  
J. Manninen ◽  
...  

Abstract. Recordings of ELF-VLF waves with the right-hand (RH) and the left-hand (LH) circular polarization were made in Northern Finland. Analysis showed a difference between the RH and LH polarized waves. A pronounced maximum of the wave amplitude was observed at the first critical frequency of the Earth-ionosphere waveguide (the first transverse resonance) around 1.6–2.3 kHz. The wave had the circular LH polarization at this maximum. To interpret observations, we computed the characteristics of the waveguide modes by using the full wave solution in the night model of the ionosphere. Computations show that the spectral maximum at the first transverse resonance frequency arises from a small absorption of the LH polarized radio wave in the magnetized ionosphere plasma, forming the upper boundary of the Earth-ionosphere waveguide.


1995 ◽  
Vol 40 (S3) ◽  
pp. 19-50 ◽  
Author(s):  
Marc W. Steinberg

In the heat of the battle for parliamentary reform William Cobbett preached to the working people of England in his inimitable blustery dictums. “[I]f you labour honestly,” he counselled, “you have a right to have, in exchange for your labour, a sufficiency out of the produce of the earth, to maintain yourself and your family as well; and, if you are unable to labour, or if you cannot obtain labour, you have a right to maintenance out of the produce of the land […]”. For honest working men this was part of the legacy of constitutional Britain, which bequeathed to them not only sustenance but, “The greatest right […] of every man, the right of rights, […] the right of having a share in the making of the laws, to which the good of the whole makes it his duty to submit”. Nonetheless, he warned, such rights could not legitimately negate the toiling lot that was the laborer's fate: “Remember that poverty is decreed by the very nature of man […]. It is necessary to the existence of mankind, that a very large proportion of every people should live by manual labour […]”.


Author(s):  
Tong-Keun Min

I attempt to look into the issue of the ranks of values comprehensively and progressively. Anti-values can be classified into the following six categories by ascending order: (1) the act of destroying the earth-of annihilating humankind and all other living organisms; (2) the act of mass killing of people by initiating a war or committing treason; (3) the act of murdering or causing death to a human being; (4) the act of damaging the body of a human being; (5) the act of greatly harming society; (6) all other crimes not covered by the above. Higher values can be classified into the following five categories in descending rank: (1) absolute values such as absolute truth, absolute goodness, absolute beauty and absolute holiness; (2) the act of contributing to the development and happiness of humankind; (3) the act of contributing to the nation or the state; (4) the act of contributing to the regional society; (5) the act of cultivating oneself and managing one's family well. Generally, people tend to pursue happiness more eagerly than goodness, but because goodness is the higher value than happiness, we ought to pursue goodness more eagerly. In helping people to get the right sense of values and to internalize it, education and enlightenment of citizens based on the guidance of conscience rather than compulsion will be highly effective.


Britannia ◽  
1972 ◽  
Vol 3 ◽  
pp. 352-367 ◽  
Author(s):  
R. P. Wright ◽  
M. W. C. Hassall

Wanborough, Wilts. (SU 194853). For this defixio (curse) (FIG. 22) see the report by Mr. J. Rea printed on pp. 363-7 as an Appendix.Cirencester {Corinium, SP 028012), Gloucestershire (PL. XXIX, A). Oolitic limestone tombstone 0.65 by 1.21 by 0.26 m found in 1971 with two others by contractors carrying out demolition in School Lane on the site of the Stepped Stairs development (see above, p. 339). The three came from the rear of the earth rampart forming part of the defences of the town and may have been intended as building material (for the construction of bastions), which was then discarded. The tombstone, which tapers slightly towards the top, is surmounted by a triangular pediment within which is a lunette in relief. Pediment and die are surrounded by a plain border which has suffered some damage, particularly to the right of the lower part of the die.


1811 ◽  
Vol 101 ◽  
pp. 209-219 ◽  

I have shewn, in a former communication, the effects of centrifugal force upon germinating seeds; from which I have inferred that the radicles are made to descend towards the earth, and the germs, or elongated plumules, to take the opposite direction, by the influence of gravitation; and I believe the facts I have stated to be sufficient to support the inferences I have drawn. But the fibrous roots of plants, being much less succulent, though not uninfluenced in the directions they take by gravitation, are, to a great extent, obedient to other laws, and are generally found to extend themselves most rapidly, and to the greatest length, in whatever direction the soil is most favourable: whence many naturalists have been disposed to believe that these are guided by some degrees of feeling and perception, analogous to those of animal life. I shall proceed to state some of the facts upon which this hypothesis has been founded, and others which have occurred in the course of my own experience, and which are favourable to it; after which I shall endeavour to trace the effects observed to the operation of different causes.


1979 ◽  
Vol 9 (3) ◽  
pp. 387-412
Author(s):  
John McMurtry

“If thou go on the left hand, thou shalt in this way be soon essayed.”Words on the Cross to Sir Galahad, The Holy Grail, by Thomas Malory, Chapter XIIWords on the Cross to Sir Galahad,The Holy Grail, by Thomas Malory, Chapter XIIThough left and right are fundamental terms of our social and political vocabulary, perhaps indeed the ultimate dividing concepts of ways of life on the earth today, their meaning seems to be as obscure as their application is ubiquitous.


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