Maya revival movements

2020 ◽  
pp. 212-225
Author(s):  
Manéli Farahmand
Keyword(s):  
Revival Movements

Political Islam in an Ethnic Jewish State: Historical Evolution, Contemporary Challenges and Future Prospects

2004 ◽  
Vol 3 (1) ◽  
pp. 69-92 ◽  
Author(s):  
Nohad ‘Ali
Keyword(s):  
Historical Evolution ◽  
Jewish State ◽  
Islamic Revival ◽  
Islamic Movement ◽  
Revival Movements ◽  
Phases Of Development ◽  
Two Phases ◽  
The One ◽  
Five Phases ◽  
Islamic Revivalism

This paper argues that, although the shared and universal ideology of the Islamic revival movements was adopted by the Islamic movement in Israel, the movement has been trying to embody it in diverse and distinctive ways. In principle there is a conflict between commitment to the principle of Islamic revivalism on the one hand, and being so committed in the specific context of the ethnic Jewish state, on the other. The Jewish context of the State of Israel continues to bedevil the development of the Islamic movement in Israel. Since the 1930s, Islamic revivalism in Palestine has undergone five phases of development: the Egyptian, Israeli, Palestinian, and the two phases of ‘adaptation’ and ‘post-adaptation’. These phases reflect ideological developments, rather than simply a historical evolution. They are also the outcome of three sets of constraints: structural, ideological and domestic.

Critical Thinking and Its Implications for Contemporary Ijtihad

2010 ◽  
Vol 27 (4) ◽  
pp. 45-67
Author(s):  
Sayed Sikandar Shah ◽  
Mek Wok Mahmud
Keyword(s):  
Critical Thinking ◽  
Legal Theory ◽  
Dynamic Feature ◽  
Islamic Revival ◽  
Current State ◽  
Islamic Legal Theory ◽  
Islamic Jurisprudence ◽  
Revival Movements ◽  
State Of Affairs ◽  
Islamic Civilization

As an intellectual process, critical thinking plays a dynamic role in reconstructing human thought. In Islamic legal thought, this intellectual tool was pivotal in building a full-fledged jurisprudential system during the golden age of Islamic civilization. With the solidification of the science of Islamic legal theory and the entrenchment of classical Islamic jurisprudence, this process abated somewhat. Recent Islamic revival movements have engendered a great zeal for reinstituting this process. The current state of affairs in constructing and reconstructing Islamic jurisprudence by and large do not, however, reflect the dynamic feature of intellectual thought in this particular discipline. Thus this article attempts to briefly delineate this concept, unveil the reality on the ground, and identify some hands-on strategies for applying critical thinking in contemporary ijtihad.

Revivalistics

2020 ◽  
Author(s):  
Ghil'ad Zuckermann
Keyword(s):  
Critical Analysis ◽  
Mother Tongue ◽  
South Australia ◽  
Spoken Language ◽  
Promised Land ◽  
Language Revival ◽  
Revival Movements ◽  
Disciplinary Field ◽  
Multiple Causation ◽  
Cross Fertilization

This seminal book introduces revivalistics, a new trans-disciplinary field of enquiry surrounding language reclamation, revitalization and reinvigoration. The book is divided into two main parts that represent Zuckermann’s fascinating and multifaceted journey into language revival, from the ‘Promised Land’ (Israel) to the ‘Lucky Country’ (Australia) and beyond: PART 1: LANGUAGE REVIVAL AND CROSS-FERTILIZATION The aim of this part is to suggest that due to the ubiquitous multiple causation, the reclamation of a no-longer spoken language is unlikely without cross-fertilization from the revivalists’ mother tongue(s). Thus, one should expect revival efforts to result in a language with a hybridic genetic and typological character. The book highlights salient morphological, phonological, phonetic, syntactic, semantic and lexical features, illustrating the difficulty in determining a single source for the grammar of ‘Israeli’, the language resulting from the Hebrew revival. The European impact in these features is apparent inter alia in structure, semantics or productivity. PART 2: LANGUAGE REVIVAL AND WELLBEING The book then applies practical lessons (rather than clichés) from the critical analysis of the Hebrew reclamation to other revival movements globally, and goes on to describe the why and how of language revival. The how includes practical, nitty-gritty methods for reclaiming ‘sleeping beauties’ such as the Barngarla Aboriginal language of Eyre Peninsula, South Australia, e.g. using what Zuckermann calls talknology (talk+technology). The why includes ethical, aesthetic, and utilitarian reasons such as improving wellbeing and mental health.

scholarly journals Discipleship in Oriental Orthodox and Evangelical Communities

Religions ◽  
2021 ◽  
Vol 12 (5) ◽  
pp. 320
Author(s):  
Ralph Lee
Keyword(s):  
Nineteenth Century ◽  
Spiritual Disciplines ◽  
Way Of Life ◽  
Literary Works ◽  
Orthodox Christian ◽  
The Bible ◽  
Revival Movements ◽  
Key Aspects ◽  
Evangelical Protestant

In many countries with a strong Orthodox Christian presence there are tensions between Evangelicals and Orthodox Christians. These tensions are rooted in many theological, ecclesiological, and epistemological differences. In practice, one of the crucial causes of tension comes down to different practical understandings of what a Christian disciple looks like. This paper examines key aspects of discipleship as expressed in revival movements in Orthodox Churches Egypt, India and Ethiopia which are connected to the challenges presented by the huge expansion of Evangelical Protestant mission from the nineteenth century. Key aspects will be evaluated in comparison with aspects that are understood to characterize disciples in Evangelical expressions, including: differing understandings of the sacraments and their place in the life of a disciple; ways in which different traditions engage with the Bible and related literary works; contrasting outlooks on discipleship as an individual and a community way of life; and differing understanding of spiritual disciplines.

Origins of the Eighteenth-Century Evangelical Revival: England and New England Compared

1987 ◽  
Vol 26 (4) ◽  
pp. 361-397 ◽  
Author(s):  
Michael J. Crawford
Keyword(s):  
Eighteenth Century ◽  
New England ◽  
Reform Movement ◽  
Western Society ◽  
Great Awakening ◽  
Cultural Contexts ◽  
First Great Awakening ◽  
Revival Movements ◽  
British Colonies

Current interpretations of North America's first Great Awakening present a paradox. Historians commonly interpret the Great Awakening as part of the revival of evangelical piety that affected widely scattered elements of the Protestant world in the seventeenth and eighteenth centuries; however, studies of the Great Awakening have almost exclusively focused on the particular local circumstances in which the revival movements developed. Since historians of the Great Awakening have emphasized the peculiar circumstances of each of the regional manifestations, the Revival often appears in their writings to have been composed of several distinct movements separated in time, character, and cause and united only by superficial similarities. In contrast, to say that the local revival movements, despite their distinctive characteristics, were manifestations of a single larger movement is to imply that they shared the same general causes. If we suppose that the Great Awakening was part of the Evangelical Revival, our attempts to explain its origins should take into account those general causes.Two recent reconsiderations of the eighteenth-century revival movements in their broader context come to opposite conclusions. Jon Butler underscores the span of time over which the revivals occurred across the British colonies, their heterogeneous character from one region to the next, and the differences in cultural contexts in which they appeared. He concludes that “the prerevolutionary revivals should be understood primarily as regional events.” Although he sees the eighteenth-century American revivals as part of the long-term evangelical and pietistic reform movement in Western society, he denies any common, single, overwhelmingly important cause.

The Christian Imprint: The Shaping of Republican-Era Theology

2016 ◽  
Author(s):  
Chloë Starr
Keyword(s):  
Twentieth Century ◽  
Social Responsibility ◽  
Christian Education ◽  
The State ◽  
Chinese History ◽  
Chinese Christianity ◽  
Republican Era ◽  
Revival Movements ◽  
Chinese State ◽  
Prime Source

The 1920s and 1930s produced some of the most exciting and voluminous theology in Chinese history as Chinese leaders gained more prominence in churches, revival movements drew converts in, mission education began to provide a stream of theology graduates, and the Chinese Christian press expanded. The nature of “Chinese Christianity” was a prime source of reflection, but so too was the Chinese state itself and the nature of Christian duty to the nation. Chapter Two surveys the state of Chinese Christianity at the beginning of the twentieth century (considering the effects of internal church developments, anti-imperialism, Christian education, elite social responsibility, and the Anti-Christian movements), then explores the notion of theology as a collective publishing exercise, via a reading of Republican Christian journals.

Gender equality in different readings of Islam in post-revolutionary Iran

2018 ◽  
pp. 21-39
Author(s):  
Marziyeh Bakhshizadeh
Keyword(s):  
Gender Equality ◽  
Women's Rights ◽  
Women’S Rights ◽  
Religious Revival ◽  
Islamic Revival ◽  
Islamic World ◽  
Revival Movements ◽  
And Gender

This chapter offers an understanding of women's rights and gender equality based on three interpretations of Islam within the context of post-revolutionary Iran. The debate among different interpretations of Islam provides a foundation for the investigation of women's rights and gender equality in various readings of Islam not only in the regional dimensions of Iran, but also in the Islamic world. While some studies and academic discussions tend to use the term fundamentalism to refer to religious revival movements, particularly within Islamic traditions, such discussions often fail to distinguish reformist and other movements within Islam, therefore identifying all Islamic revival movements as fundamentalist or as part of fundamentalist movements.

Evaluating the Revival Experience of Korean Missionary Robert A. Hardie (1865–1949) in View of Jonathan Edwards’ Religious Affections

2016 ◽  
Vol 128 (9) ◽  
pp. 427-440
Author(s):  
Sun Wook Kim
Keyword(s):  
Similar Pattern ◽  
Personal Experience ◽  
Historical Background ◽  
Jonathan Edwards ◽  
Great Awakening ◽  
Revival Movements ◽  
Spiritual Sensation ◽  
Great Revival

The purpose of this paper is to investigate what are Jonathan Edwards’ (1703–1758) “religious affections” and “distinguishing marks” for judging the genuineness of affections, and to evaluate the revival experience of Korean missionary Robert A. Hardie (1865–1949), who initiated the Korean Great Revival (1903–1910) in view of Edwards’ religious affections. Edward’s book, Treatise Concerning Religious Affections, was written in the historical background of the Great Awakening of the early 1740s, and the concept of religious affections originated from his personal experience in childhood and from the influence of John Locke’s empiricism. Rejecting the positions of the revivals of his day as unshackled emotionalism, Edwards defended revivalism by emphasizing the significance of “spiritual sensation”. However, he believed that revivals must be evaluated for their genuineness in terms of religious affections and suggested distinguishing marks to assess whether revival experiences were true or not. A number of descendants of the Great Awakening came to Korea as missionaries and contributed to the Korean Great Revival. In particular, Hardie’s repentance started the revival and the revival movements spread to the whole country in a similar pattern. This paper suggests that Hardie’s revival experience proves to be true gracious affection in light of Edwards’ distinguishing marks.

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