scholarly journals The Impact of Foreign Salafi -Jihadists on Islamic Developments in Chechnya and Dagestan

2021 ◽  
Vol 12 (4) ◽  
pp. 28-49
Author(s):  
D. Sagramoso ◽  
A. Yarlykapov

This article intends to revisit the role of foreign fi ghters in the Chechen war and its aftermath, looking particularly at their impact on Islamic developments in Chechnya and Dagestan during the 1990s–2010s. The article challenges the argument, which is predominant in the literature, that foreign jihadists were primarily responsible for transforming the Chechen insurgency from a secular movement into a religious one. Instead, it argues that Islamist tendencies and Salafi circles were present in the North Caucasus before the outbreak of the First Chechen war. Secondly, this article contends that local Salafi jamaats, in conjunction with foreign jihadist fi ghters, provided the mobilization structures and the ideological framing for the radicalization of the Chechen/ North Caucasus rebel movement. By examining the Salafi -jihadist discourse of both foreign and local Salafi s operating in Chechnya and Dagestan in the 1990s and 2000s, the article shows how foreign Salafi s infl uenced and helped shape the ideological framing of local Salafi politicians and rebel jihadist groups. Yet, this article also shows that many of these Salafi -jihadist projects failed to gain broader societal support. They did not resonate with the local populations in Chechnya and Dagestan in the 1990s–2000s. A fi nal section of this article looks at events in the past decade, particularly at developments since the emergence of ISIS in Syria and Iraq. In this context, the article explains why many young Muslims in Dagestan became themselves foreign fi ghters and travelled to Syria/Iraq to fi ght for and live in the Islamic State. It concludes that Salafi projects, although not indigenous to the region, prospered as a result of the interaction between local Salafi s and foreign jihadist fi ghters and recruiters.

2020 ◽  
pp. 84-93
Author(s):  
А.К. Амирханова

Цели исследования состоят в том, чтобы установить происхождение обычая стрельбы из огнестрельного оружия на свадьбах у народов Дагестана, определить его состояние в настоящее время и степень связи между историческими и современными характеристиками явления. Источниками послужили результаты научных изысканий российских этнографов и сообщения из современных российских средств массовой информации. Выявлено, что в прошлом стрельба на свадьбе рассматривалась как оберег от злых сил, придавала торжеству эмоциональный колорит. Домусульманский обычай сохранил актуальность и после утверждения ислама. Установлено отсутствие связи между стрельбой на современных свадьбах и традициями, имевшими место у народов Дагестана в прошлом. Общество признает факты утраты первоначального обрядового смысла стрельбы на свадьбах и придания ей развлекательной функции. Среди населения в основном наблюдается осознание нежелательности «экспорта» обычая стрельбы за пределы Дагестана или Северного Кавказа. The study aims to establish the origin of the custom of shooting firearms at weddings among the peoples of Dagestan, to determine the state of this custom at present, and to establish the degree of connection between the historical and modern characteristics of the phenomenon. The materials were the results of research by Russian ethnographers, who studied the traditional culture of the peoples of Dagestan, as well as reports from modern Russian media. When working on the study, the author adhered to a complex methodological scheme, which is based on a combination of methods of evolutionary, functional and structural analysis used in the study of ethnographic facts. It has been established that, even before the advent of firearms, sharp loud sounds were used during wedding ceremonies to protect newlyweds from evil forces. For example, participants in celebrations, using a variety of objects, made a special noise during the transfer of the bride. With the advent of firearms, the peoples of Dagestan began to use them in protecting wedding rituals which could have their own specific meaning for different peoples. It has been revealed that the studied custom, based on pre-Muslim beliefs, turned out to be stable enough to remain relevant even after the establishment of Islam. The functions of shooting at modern Dagestan weddings have been investigated. Numerous reports from the media about cases of the use of firearms during the movement of wedding corteges, including outside Dagestan (in Moscow, Stavropol), have been given. The author pays considerable attention to the negative reaction of society, which condemns the dangerous entertainment of modern youth at weddings, and notes the facts of criminal prosecution of persons who committed such offenses. In recent years, shooting at weddings is often replaced by the use of pyrotechnic devices. The author concludes that the role of firearms in traditional wedding celebrations among the peoples of Dagestan was initially associated mainly with imitative magic rituals. Currently, there is an almost complete lack of connection between the traditions that took place among the peoples of Dagestan in the past and the shooting at modern weddings. Reacting to shooting at modern weddings, the public acknowledges the loss of its original ritual meaning, characterizes it as entertainment or a manifestation of recklessness. People are generally aware of the undesirability of “exporting” the custom of shooting outside Dagestan or the North Caucasus.


Author(s):  
Maryana Adamovna Malish

The paper raises the problem of preserving the his-torical memory of the Caucasian War. The author examines the contribution of long-term republican target programs in the development of the region and the education of youth. It is said about the ap-pearance of traditions associated with monuments dedicated to the memory of this war in Adygea. The paper analyzes the attitude of state authorities and public organizations to the establishment of monu-ments of this type. A brief description of the monu-ments to the victims of the Caucasian War is given. It was revealed that the first initiator of their estab-lishment in the North Caucasus, in particular in Adygea, is the International Circassian Association. The role of the media in the study and dissemination of information about the monuments of the region is indicated. It is concluded that memorials testify-ing to the tragic events of the Caucasian War are symbols of historical memory and reflect the atti-tude of the people to the past.


Author(s):  
Alla Nikolaevna Sokolova

This article reviews painting and graphics of Adyghe artists, which plotlines and images resemble musical instruments, musicians, and in a certain way, music itself. The author assumes that the entire heritage in this area can be divided into three groups. The first group contains the artworks that are perceived as historical documents testifying to the presence or absence of certain types of musical instruments, ways of playing those, dances, dance positions, moves, etc.; this also includes paintings with ethnographically precise reproduction of the past or present reality, which depicts music and motions. The second group contains the portraits of prominent musicians who significantly contributed to the history of regional culture. The third group is comprised of the musical instruments and dance, which visualize something secret behind the traditional things. Each group has a special technique and means of visualization of music and musical instruments. The novelty of this research lies in examination of the canvases of Adyghe painters preserved in the funds of the North Caucasus branch of the State Museum of Oriental Art (Maykop), and are virtually unknown to the general audience; in articulation of the topic aimed at examination of means of visualization of music, musical instruments and musicians in painting and graphics; in the proposed non-homogeneous classification of painting heritage related to music, musical instruments and musicians, which can be implicated to any other regional culture; in determination of the role of this type of cultural heritage for future generation. It is stated that painting and graphics exhibited in museums are not perceives so much the past as the present, which is included in the cultural and emotional-psychological life of modernity.


ANCIENT LAND ◽  
2020 ◽  
Vol 01 (02) ◽  
pp. 11-17
Author(s):  
Андрей Вячеславович Сызранов ◽  

The article is devoted to the study of the role of the North Caucasian muslim factor in the Astrakhan region in the late XX - early XXI centuries. It is concluded that the reduction in the number of traditional population groups against the background of a strong migration flow over the past two or three decades (especially from the North Caucasus) changes the ethnic situation in the region and the interethnic balance in the direction of migrants. In many ways, it was in connection with the influx of migrants from the North Caucasus to the Lower Volga region at the end of the XX century that the ideas of radical islam began to penetrate the region. Key words: Astrakhan, islam, muslims, migrants, salafism, North Caucasus, sufism


2019 ◽  
Vol 23 (2) ◽  
pp. 199-215
Author(s):  
Charlotte Hille ◽  
Renée Gendron

This article recounts the story of how the Circassians have been able to raise awareness of their deportation in the 1860s during the Caucasian Wars. After a brief methodology the authors provide an overview of the Circassian history. The second section analyses the period when the Circassian population came under Russian rule after the 1860s. The third part focuses on three broad approaches or strategies used by several Circassian groups to increase the awareness of the Circassian subjugation in the 1860s. The last two sections discuss some of the changes that have occurred as a direct result of the work undertaken by Circassian organisations. The authours argue that the Circassians have created lieux de mémoire, especially since the beginning of the 1990s, what does not always overlap with the dominant Russian perception of history in the North Caucasus. The analysis demonstrates how the Circassians have (re)discovered their story and the impact of this new information on their actions.


Author(s):  
A. Yarlykapov

The author considers, in the broad Middle East perspective, the impact of the ISIS and its activities on the situation in the North Caucasus. An analysis is suggested of the recent trends in Russian Islamic community and in the whole Ummah as well as challenges to Russia from the ISIS. The article also proposes some recommendations aimed to reduce security threats to our country.


2020 ◽  
Vol 7 (2) ◽  
pp. 123-151
Author(s):  
Denis Sokolov

In the 2000s, Al-Qaeda, represented by the Caucasus Emirate, took over the first Chechen resistance, as well as local Islamist armed groups in Dagestan and other republics of the North Caucasus. However, a decade later, the Islamic State won the competition with Al-Qaeda, by including the involvement of women in its project. Hundreds of Russian-speaking Muslim women followed men to live by the rules of Islam. Some joined their husbands or children. Others travelled to the Islamic State in pursuit of love and romance with future husbands they had met on the internet. Based on exclusive interviews done with women detained in the Roj detention camp in the Kurdish territories in northeastern Syria near the Iraqi border, this article analyzes some of the trajectories that has pushed young North Caucasian women to the Syrian war theater in the name of love.


Author(s):  
Magdalena Zarzyka-Ryszka

The paper describes the past and present distribution of Colchicum autumnale in the vicinity of Cracow, highlights the role of Stanisław Dembosz (who published the first locality of C. autumnale near Igołomia in 1841). Gives information about the occurrence of C. autumnale in Krzeszowice in the 19th century (reported by Bronisław Gustawicz), presents new localities noted in 2012–2014 in meadows in the north-eastern part of the Puszcza Niepołomicka forest and adjacent area (between the Vistula and Raba rivers), and gives a locality found in Cracow in 2005 (no longer extant).


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