scholarly journals Political structure and the administration of political system in Iraq (post-ISIS)

2020 ◽  
Vol 37 (65) ◽  
pp. 345-361
Author(s):  
Muntasser Majeed Hameed
Keyword(s):  
Political System ◽  
Social Inclusion ◽  
Fundamental Problem ◽  
Political Representation ◽  
Entry Point ◽  
The Other ◽  
The Political ◽  
Political Structure ◽  
Democratic Systems ◽  
The One

The objective of the investigation was to analyze the structure and administration of the political system in Iraq (post-ISIS). After 2003, the Iraqi political system suffered the fundamental problem of its failure to achieve the political and social inclusion that characterizes democratic systems, to guarantee the establishment of a "state for all", while respecting differences. Political representation has moved from the system of sectarian ethnic components, under the title of consensual democracy, to the representation of leaders and the realization of their interests and the interests of their parties at the expense of the groups that claim to represent them, which complicates the problem. In this sense, the new political system could not represent social pluralism, on the one hand, and could not satisfy the demands of the same components on the other. Methodologically, it is a political investigation in the framework of the analysis of the political system. It was concluded that the search for new balances is a pending issue. While these emerging balances and arrangements are still fragile and immature to the extent required, they represent a clear entry point to reshape the regime's political structure in one form or another.

Segmentary State Formation and the Ritual Control of Water Under the Incas

1993 ◽  
Vol 35 (3) ◽  
pp. 480-514 ◽  
Author(s):  
Peter Gose
Keyword(s):  
The Other ◽  
Political Organization ◽  
The Political ◽  
Political Structure ◽  
Life And Death ◽  
Plant Life ◽  
Kinship Relations ◽  
Human Animal ◽  
The One ◽  
Divine Kingship

There is a strange and unacknowledged paradox in the historiography of the Incas. On the one hand, few would deny that theirs was a typically theocratic archaic state, a divine kingship in which the Inca was thought to.be the son of the Sun. On the other hand, the standard descriptions of Inca political structure barely mention religion and seem to assume a formal separation between state and cult.1I believe that these secularizing accounts are misguided and will show in this essay that the political structure of the pre-Columbian Andes took form primarily around a system of sacred ancestral relics and origin points known generically ashuacas. Each huaca defined a level of political organization that might nest into units of a higher order or subdivide into smaller groupings. Collectively they formed a segmentary hierarchy that transcended the boundaries of local ethnic polities and provided the basis for empires like that of the Incas. However, these huacas were also the focus of local kinship relations and agrarian fertility rituals. The political structure that they articulated therefore had a built-in concern for the metaphysical reproduction of human, animal, and plant life. Political power in the pre-Columbian Andes was particularly bound up with attempts to control the flow of water across the frontier of life and death, resulting in no clear distinction between ritual and administration.

The Political Doctrine of Feodor Samarin

2019 ◽  
Vol 54 ◽  
pp. 391-398
Author(s):  
Kirill A. Solovyov
Keyword(s):  
20Th Century ◽  
Political System ◽  
The Other ◽  
The Political ◽  
The Past ◽  
Political Conception ◽  
Other Hand ◽  
Intellectual Heritage ◽  
Political Views ◽  
The One

The article is devoted to the political views of F.D. Samarin, his conception of the political system in Russia before 1905, constitutional reforms of 1905–1906 and Stolypin’s reforms. The author demonstrates how Samarin tried to adopt the Slavophile doctrine to the situation of the beginning of the 20th century. At that he had to carry on polemics both with the opponents of the Slavophilism and its supporters. On the one hand, this fact stresses Slavophilism diversity and its inner heterogeneity. On the other hand, it shows the nature of the Slavophile doctrine itself that resembled more the historiographic approach to researching the past than a well-structured political conception. Giving meaningful political content to Slavophile ideas depended fully on every single representative of the Slavophile intellectual heritage.

Political and Legal Challenges to Foreign Direct Private Investment in Colombia

1973 ◽  
Vol 15 (1) ◽  
pp. 77-101
Author(s):  
Mauricio Solaun ◽  
Fernando Cepeda
Keyword(s):  
Political System ◽  
Private Investment ◽  
Turn Of The Century ◽  
The Other ◽  
Upper Class ◽  
The Political ◽  
Ruling Elite ◽  
New Members ◽  
Legal Challenges ◽  
The One

The Colombian political system has been characterized by a duality. On the one hand, there are recurrent fears-and these perceptions are held even by outsiders—that the political system is on the verge of total collapse and disruption. On the other hand, when measured in terms of the continuity and survival of the traditional civilian elite and the actual challenge posed by counter-elites, the Colombia system has been relatively stable. In effect, since the turn of the century, Colombia's ruling group has been renovated by the cooptation of new elements by the ruling elite. The bulk of these new members has been young individuals fairly well integrated within the values and norms of the establishment. Although some social change has occurred and there has been some upward mobility (for the best general treatment of Colombian twentieth-century politics, see Dix, 1967), the resilience of the Colombian upper class can be illustrated with two cases.

scholarly journals De Traditionele Hofhouding Bij de bin Kanyok van Zaire

Afrika Focus ◽  
1989 ◽  
Vol 5 (1-2) ◽  
pp. 21-63
Author(s):  
Patrick Wymeersch
Keyword(s):  
Political System ◽  
Colonial Period ◽  
The Other ◽  
Political Organization ◽  
The Political ◽  
Royal Family ◽  
Royal Court ◽  
The One ◽  
High Degree ◽  
Very High

The Traditional Royal Court Among the bin Kanyok of Zaire This description represents what was more or less an ideal conception of political organization and kingship before the colonial period. If the traditional systems of ruling still remain, the material symbolism of kingship disappeared mostly in the scene of daily life in the king’s large capital. Looking at the political organization, two seemingly contradictory features emerge. On the one hand, there are the politically quasi-independent lineages living in the villages. The chief or eldest of a lineage is at the same time chief of the whole village. On the other hand, there is the formal political organization, build on a hierarchical model and imposed from the top. This political system is notable for its very high degree of centralization, and especially for the strong authority and power of the divine king. For the purpose of government, the kingdom is divided into sub-districts, containing several villages of an area, districts and provinces. They all depend, in hierarchy,from the capital. The capital accommodates most of the members of the royal family, numerous wives and children from the king and the ministers. The king’s compound, standing in the middle of the capital, is surrounded by a fence. This compound is divided into four specific parts and contains several houses and the palace of the king. On both sides of the royal compound, there is a main street where the ministers and their families live. The king’s person is surrounded by a number of taboos. No one could see him eat in his private kitchen. The principal problem in the political organization is that of the administering the rest of the Kanyok empire, of keeping as a political unit a population divided into autonomous lineages. The model that is followed is, in general, typical of the kingdoms of the southern savanna belt of Zaire. Therefore the structure is pyramidal: the king at the apex delegates his power and authority to the governors. Their position duplicates that of the king, but on a smaller scale. The king is assisted by his ministers to whom he assigned highly specific functions. The king still remains the main focus for all the Bin Kanyok.

scholarly journals “This is not a political party, this is Facebook!”: Political jokes and political (mis)trust in crisis-ridden Greece

2017 ◽  
Vol 5 (4) ◽  
pp. 136
Author(s):  
Villy Tsakona
Keyword(s):  
Political Party ◽  
Political System ◽  
Political Trust ◽  
The Other ◽  
The Political ◽  
Greek Crisis ◽  
Other Hand ◽  
Sociopolitical Context ◽  
Methodological Approaches ◽  
The One

The present study attempts to combine Raskin’s (1985) and Davies’ (2011) methodological approaches to political jokes to investigate Greek political jokes targeting politicians and circulated during the first 4 years of the Greek crisis. The proposed analysis identifies, on the one hand, what Greek people perceive as politicians’ main incongruities, namely their flaws that prevent them from fulfilling their roles ‘appropriately’. On the other hand, the particularities of the sociopolitical context in Greece and, most importantly, the pervasive lack of political trust among Greeks allow for an interpretation of the jokes under scrutiny as expressions of disillusionment and disappointment with politicians and the political system in general, and as manifestations of mild, playful aggression towards them. The findings of the study reveal that the accusations raised in the jokes against politicians capture and reproduce quite accurately most of the aspects and causes of political mistrust in Greece.

De 'Stille Revolutie' op straat : Betogen in België in de jaren '90

Res Publica ◽  
1999 ◽  
Vol 41 (1) ◽  
pp. 41-64
Author(s):  
Peter Van Aelst ◽  
Stefaan Walgrave
Keyword(s):  
Political System ◽  
The Other ◽  
The Political ◽  
Political Alienation ◽  
Political Conflicts ◽  
Other Hand ◽  
The Face ◽  
Silent Revolution ◽  
The One

All major post-Worldwar political conflicts that made up the face of Belgian polities, were accompagnied by massive protests and intensive demonstration waves. Analysis of newspapers coverage and of the gendarmerie archives confirms this for the nineties. The 1990-1997 period is marked by an increasing number of demonstrations and demonstrators. The disappearance of the ideological and cultural-linguistical actions was, on the one hand, made up for by the further rising of other issues (environmental, anti-racist, judicial, .. .), and on the other hand by the near institutionalisation of very classic issues like education or employment, who both secured their place on the street. There is no ground to call the 1990's dull, on the contrary: the number of demonstrations grew steadily and, especially in Flanders, Inglehart's Silent Revolution of Postmaterialist values took to the streets. The wider acceptance of demonstrations as a means of actions, the growing political alienation, and the greater openness of the political system are presented as plausible explanations.

I. The Final Text and its Prospects

1959 ◽  
Vol 53 (2) ◽  
pp. 332-357 ◽  
Author(s):  
Stanley H. Hoffmann
Keyword(s):  
Economic Growth ◽  
Political System ◽  
The Other ◽  
The Political ◽  
French Society ◽  
The Third ◽  
Crucial Feature ◽  
Growth And Change ◽  
The One ◽  
Final Text

The crucial feature of the period 1946–1958 in France, in many respects, has been the contrast between the changes which have occurred in French society and the performance of a political system which seemed to repeat and to magnify the vices of the Third Republic's last years. On the one hand, the image of a static France obstinately clinging to protectionism, to a pastoral or artisanal ideal, to the security afforded by restrictive practices and state favors, was becoming obsolete. On the other hand, the political system appeared unable either to deal with the tensions, economic growth and change created in society, or to define a coherent policy for overseas affairs.

The Political Structure of the State of Kedah 1879–1905

1970 ◽  
Vol 1 (2) ◽  
pp. 115-128 ◽  
Author(s):  
Sharom Ahmat
Keyword(s):  
Political System ◽  
Political Authority ◽  
The State ◽  
The Other ◽  
The Political ◽  
Political Structure

The structure and organization of the Kedah political system, like those of the other patriachal Malay states in the Peninsula, was based essentially on that of the Malacca Sultanate. Under this system, the apex and centre of the organisation was the Sultan, whose political authority was strengthened by the belief that he was endowed with the magical attributes of a “divine king”. This is evident in his title, Yang di-Pertuan (He who is made Lord); and is also manifested in the elaborate court ceremonials and rituals; the clothing, weapons, domestic adornments and a special vocabulary reserved exclusively for royalty. The political functions of the Sultan were very comprehensive covering the fields of internal administration, the defence of the country, and matters relating to external affairs.

Hobbes and the Culture of Despotism

2016 ◽  
Author(s):  
Sheldon S. Wolin
Keyword(s):  
Human Nature ◽  
Scientific Knowledge ◽  
Scientific Inquiry ◽  
Physical Nature ◽  
The Other ◽  
The Political ◽  
Political Structure ◽  
The One

This chapter argues that Hobbes's was the first modern philosopher in whom a despotic mentality was at work. He perpetuated Bacon's political reading of science, and he fully appreciated the political structure implicit in Bacon's conception of scientific knowledge. Bacon's credo “knowledge is power” was transcribed to read “knowledge is for the sake of power” (scientia propter potentiam). Hobbes's despotic mentality is revealed in the several departments of his theory, not just in his political writings: in his thinking about human nature, physical nature, knowledge, scientific inquiry, and thinking itself. He fashioned images of man and mind as subjects fit for despotic rule: the one for the rule or rules of a sovereign lawgiver, the other for the rules of method decreed by a sovereign science.

Brazil

2021 ◽  
pp. 175-192
Author(s):  
Fabiano Santos ◽  
Fernando Guarnieri ◽  
Nara Salles
Keyword(s):  
Decision Making ◽  
Political System ◽  
The Other ◽  
The Political ◽  
Decision Making Process ◽  
Policy Debate ◽  
Personal Traits ◽  
The Core ◽  
Political Model ◽  
The One

In this chapter, we present the politics of congressional speech in Brazil as the result of incentives produced by this country’s political model, the so-called coalitional presidentialism. On the one hand, a majority formed by larger parties controls the decision-making process related to the Brazilian public agenda, turning the core policy debate into a partisan and ideological issue. On the other, “autonomous” spaces for delivering speeches are both claimed and occupied by legislators with more specific identities, such as women and deputies with longer-lived congressional trajectories. These personal traits cannot be limited to the traditional cleavages of the political system. For this, we analyzed more than 190,000 speeches delivered in the following phases of the floor sessions held between 2001 and 2018.

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