scholarly journals Transformasi Misi Kristen Pada Isu Dominasi Gender Masyarakat Jawa di Era Masyarakat 5.0

2022 ◽  
Vol 3 (1) ◽  
pp. 70-80
Author(s):  
Seri Damarwanti ◽  
Sapto Sunariyanti ◽  
Suwarni Suwarni ◽  
Lusia Pujiningtyas ◽  
Anthoneta Ratu Pa

Prinsip Keselamatan Kristen mengangkat isu persamaan hak antara pria dan wanita dimana keselamatan tidak ditentukan oleh perbedaan gender. Namun dalam tatanan masyarakat Jawa yang secara tradisi dan kultur masih didominasi oleh kaum pria, filosofi “swarga nunut, neraka katut” masih berakar erat dan memengaruhi persepsi wanita Jawa, khususnya yang masih memegang teguh tradisi. Masyarakat 5.0 membawa paradigma baru bahwa di tengah arus global–digital, teknologi hadir untuk lebih memanusiakan manusia dan mengembalikan harkat dan martabat manusia secara utuh. Bagaimana perkembangan teknologi yang mengubah tatanan kehidupan ini dapat dimanfaatkan dalam mentransformasi Misi Kristen pada wanita Jawa mengambil keputusan mandiri dalam keselamatan menjadi isu utama pembahasan. Metode untuk menjawab pertanyaan penelitian memakai metode studi Biblika dan riset literatur berbasis kontekstualisasi budaya dan implementasinya secara praktis di era Masyarakat 5.0 menjadi pilihan utama. Kesimpulan yang diambil mengarah pada kebenaran perlunya mengubah paradigma berpikir bahwa keselamatan merupakan keputusan pribadi yang tidak tergantung pada perbedaan gender dan ikatan tradisi. Kebaharuan penelitian ini terletak pada eksplorasi Biblika yang secara khusus menjawab filosofi Jawa tentang “swarga nunut, neraka katut” dengan memanfaatkan karakteristik era Masyarakat 5.0.The Christian Salvation Principle raises the issue of equal rights between men and women where salvation is not determined by gender differences. However, in Javanese society, which is traditionally and culturally still dominated by men, the philosophy of “swarga nunut, neraka katut” is still deeply rooted and influences the perception of Javanese women, especially those who still adhere to tradition. The era of society 5.0 brings a new paradigm that in the midst of global – digital flows, technology is present to more humanize humans and restore human dignity as a whole. How the development of technology and in life can be utilized in transforming the Christian mission for Javanese women to make independent decisions in safety is the main issue of discussion. Methods to answer research questions using Biblical study methods and literature research based on cultural contextualization and its practical implementation in the era of society 5.0 are the main choices. The conclusions drawn lead to the truth of the need to change the paradigm of thinking that salvation is a personal decision that does not depend on gender differences and traditional ties. The novelty of this research lies in the exploration of the Bible which specifically answers the Javanese philosophy of “swarga nunut, neraka katut”, by utilizing the characteristics of the era of society 5.0.

SASI ◽  
2020 ◽  
Vol 26 (2) ◽  
pp. 154
Author(s):  
Zulkifli Ismail ◽  
Melanie Pita Lestari ◽  
Panti Rahayu ◽  
Fransiska Novita Eleanora

This study discusses that gender equality must be paired with justice and justice, between men and women must be equal and there must be no differences or contradictions. A normative study looking at it from the perspective of the following law is that submission will discuss the rights of a woman, everyone has equal rights without exception, and those rights have existed since man is in a supported reserve. Research methods using the normative juridical method by reviewing the literature and legislation, where the findings or results have met the requirements for the rights of everyone listed in the regulations of Law Number 39 of 1999, but viewed from the point of view seen sociological that in society assumes that gender equality can occur if each party considers to be responsible, their duties and roles. While the usefulness of this research provides benefits and participation of law enforcers, the community must not represent gender differences or injustice in the community, all people have the same rights, novelty in this study agrees and then gender in community life to prioritize and prioritize there will be the right to life, because that right is a very determined right granted to all people such as the right not to increase torture, get education, health, and eliminate the perception of gender inequality in any field or area of life, because everyone is the same and supports , in the field of law, and also government.


2012 ◽  
Vol 26 (2) ◽  
pp. 92-98 ◽  
Author(s):  
Sandra J. E. Langeslag ◽  
Frederik M. van der Veen ◽  
Durk Fekkes

People who are in love think about their beloved the whole day, which is supposed to be associated with serotonin. The research questions were how peripheral serotonin levels differ between individuals that are in love compared to individuals that are not in love, and how these levels are associated with obsessive thinking about the beloved. Because gender differences exist in romantic love and in the serotonergic system, gender differences were tested. Twenty participants who were in love (10 men) and 20 who were not in love (10 men) completed several questionnaires, and plasma and serum serotonin levels were assessed. The men who were in love had lower serotonin levels than the men who were not in love, while women showed the opposite pattern. The participants that were in love reported obsessive thinking about their beloved for 65% of their waking hours. In women, obsessive thinking about the beloved was associated with an increased serotonin level in serum. The serotonergic system seems to play a role in romantic love, but the effects appear opposite for men and women.


2016 ◽  
Vol 24 ◽  
pp. 11
Author(s):  
Emilia Moreno Sánchez ◽  
Carmen Márquez Vázquez

In this work we present a descriptive correlational study that took place in some primary schools of Huelva (Andalusia, Spain) financed with public funds, in which gender differences in the comprehension of violence at primary school are analyzed. With the information obtained, we can conclude with the fact that the violence perceived by students in the educative environment has a clear component of gender and in both sexes internalization is showed since their childhood. They reproduce models of differential socialization between boys and girls. Because of this, it is necessary to create a debate in the school's community and an involvement of the gender's perspective in teaching, training and researching and especially in educative politic in order to progress towards the equal rights between men and women since their childhood.


2021 ◽  
Author(s):  
Evriyani Lambang Mandi'

Seeing from the creation story, it can be said that gender equality has been determined according to God's own standards "Genesis 1:26 God said: "Let us make humans..." This passage refers to the understanding that men and women have the same equality, even though they have fallen. into sin but humans are required to be in their place and role even though in today's practice there are still gender differences that occur. This paper focuses on the implementation of the role of women in the church and the role of women in the Bible by referring to the two women in the OT and NT.


Author(s):  
Sylvère Störmann ◽  
Katharina Schilbach ◽  
Felix Amereller ◽  
Angstwurm Matthias W ◽  
Jochen Schopohl

2017 ◽  
Vol 45 (6) ◽  
pp. 1029-1042 ◽  
Author(s):  
Na Zhang ◽  
Jian Zhang ◽  
Jing Wang

To expand the business ethics research field, and to increase society's understanding of Chinese insurance agents' business ethics, we investigated how gender differences are related to agents' business ethical sensitivity and whether or not these relationships are moderated by empathy. Through a regression analysis of the factors associated with the business ethical sensitivity of 417 Chinese insurance agents, we found that gender played an important role in affecting business ethical sensitivity, and empathy significantly affected business ethical sensitivity. Furthermore, empathy had a moderating effect on the relationship between gender and business ethical sensitivity. Both men and women with strong empathy scored high on business ethical sensitivity; however, men with strong empathy had higher levels of business ethical sensitivity than did women with little empathy. The findings add to the literature by providing insight into the mechanisms responsible for the benefits of empathy in increasing business ethical sensitivity.


SUHUF ◽  
2015 ◽  
Vol 3 (1) ◽  
pp. 35-50
Author(s):  
Ali Fakhrudin

Knowledge of  qirā’at  until now has only been regarded as under-standing the various methodologies used in reciting the Quran. There has been very little research into analyzing the implications of recitative differences in terms of their purpose, although the many versions of qira’at rightly give rise to differing exegesis. This paper seeks to examine the implication of Qur’anic recitation in those religious verses that concern gender relations. There are many religious verses that address gender differences but this paper only examines verses connected with the opposite sexes shaking hands and permission for women to work outside the home.  This second verse is mentioned because until now there has often been the viewpoint that women ought not work outside the home as long as men and women shake hands at the beginning and end of business matters. For that reason, this paper is very suitable for analysis as a reminder that very rarely is there a person who interprets the Qur’an from an angle of familiarity with various qira’at.


Author(s):  
Lena Halldenius

This chapter demonstrates how Mary Wollstonecraft (1759–97) uses feminist principles to modify and adapt the republican ideal of freedom as the absence of domination or dependence. It shows that, according to Wollstonecraft, freedom consists in the secure entitlement to act in accordance with the dictates of reason—a freedom that depends upon the possession of a certain social standing and the absence of a dominating master. Crucially, according to this chapter, freedom from domination is relational: it bestows a special status on the moral subject in relation to others. Freedom from subjugation thus gives the individual a certain empowerment, or certain entitlement, with respect to other members of society. The chapter ends by showing how Wollstonecraft takes this idea to its logical feminist conclusion: a call for the equal rights of men and women in civil society.


2020 ◽  
Vol 41 (Supplement_2) ◽  
Author(s):  
J Fernandez De Bobadilla Osorio ◽  
J.R Rey-Blas ◽  
N Gonzalez-Aguado ◽  
B Fuentes ◽  
P Masedo ◽  
...  

Abstract Objectives There are 3 types of intracranial hemorrhage (ICH): 1) subarachnoid hemorrhage (SAH), CIE10:I60; 2) intraparenchymal hemorrhage (IPH), I61 and 3) subdural hemorrhage (SDH) I62. Epidemiological data on this field are scarce in Mediterranean countries. Our goal was to determine whether the relationship of ICH mortality with gender and age was different for the 3 types of HIC. Methods Data were retrospectively obtained from the Spanish National Institute of Statistics. Deaths/100.000 population of SAH, IPH and SDH were assessed for the entire Spanish population since 2008 to 2017 (n=46,527,039). Year 2017 was the last available for analysis. Incidence was analyzed for men and women and for age strata (<1 years of age, 2–10, 11–20, 21–30, 31–40, 41–50, 51–60, 61–70, 71–80; >80). Results In order to fit in the abstract space, only data of 2017 are presented, although years 2008 to 2017 were also analyzed and results were similar. Mortality/100,000 of IPH stayed very low under 40 years of age and then grew exponentially in both, men and women, and was significantly higher for men for all age strata. Mortality of SDH was much lower but behaved in a similar way: exponential growth since 40s and lower incidence in women. SAH behaved differently: it started to be significant since 20 years of age and there were no gender differences. Conclusion Mortality of intraparenchymal and subdural hemorrhage increases exponentially since 40 years of age and is lower in women. On the contrary, mortality of subarachnoid hemorrhage increases earlier and there are no gender differences. Death/100.000 intracranial hemorrhage Funding Acknowledgement Type of funding source: None


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