scholarly journals Rasanirdharana (Assessment of Taste) of an Extra Pharmacopoeial Drug - Cissus Latifolia Lam.

2021 ◽  
pp. 58-62
Author(s):  
Sreebala G ◽  
Jollykutty Eapen ◽  
M S Deepa
Keyword(s):  
Ethnic Groups ◽  
Direct Perception ◽  
Medicinal Value ◽  
Structured Questionnaire ◽  
Wide Usage

Ayurveda literatures include the descriptions of many drugs in terms of their names, properties and therapeutic usage. But there are many drugs, despite their medicinal value and wide usage among ethnic groups, left unrecorded in the classical texts. These drugs are generally termed as Anukta dravya. Action of Anukta dravya can be explained with its rasapanchaka viz. Rasa (taste), Guna (quality), Veerya (potency), Vipaka (transformation) and Prabhava (special action). Among these attributes of a drug, Rasa is the only parameter which can be assessed by direct perception. Cissus latifolia Lam. is an extra-pharmacopoeial drug with several ethnomedicinal claims. So the Rasa analysis of Cissus latifolia Lam. was done in 30 volunteers using a structured questionnaire. On analysing the data, it was found to have Kashaya rasa (astringent) and Tikta anurasa (bitter).

scholarly journals An Ethnobotanical Study of Medicinal Plants Used by Kumal and Gandarva Community of Pokhara Metropolis, Kaski, Nepal

2019 ◽  
pp. 19-31
Author(s):  
Narayan Datta Bastakoti
Keyword(s):  
Medicinal Plants ◽  
Ethnic Groups ◽  
Plant Species ◽  
Questionnaire Survey ◽  
Ethnobotanical Study ◽  
Age Group ◽  
Medical Purpose ◽  
Medicinal Value ◽  
The Family ◽  
Structured Questionnaire

  The study of indigenous knowledge about the use of medicinal plants among Kumal and Gandharva ethnic groups residing in Pokhara Metropolis, was carried out from January to April 2019. A semi-structured questionnaire survey was conducted with 77 respondents of 40 and above age group (44 Kumal and 33 Gandharva). Altogether 80 plant species of medicinal value belonging to 75 genera under 48 families including 5 species of Pteridophytes have been recorded from the study area. The family Asteraceae and Fabaceae were found with higher number of species, 7 of each. A total of 45 plants species were found used by both ethnic groups in their medical purpose; 65 species were used by Kumal, while 60 species were used by Gandharva. These plant species have been used for the treatment of a total of 39 different human ailments, grouped under 10 major diseases.

scholarly journals Economic Contribution of Wildlife to Bushmeat Market in Ikire, Osun State, Nigeria

2021 ◽  
Vol 25 (4) ◽  
pp. 579-583
Author(s):  
T.K. Adebowale ◽  
O.O. Oduntan ◽  
A.E. Adegbenjo ◽  
A.S. Akinbode
Keyword(s):  
Primary Data ◽  
Sampled Data ◽  
Medicinal Value ◽  
Depth Interview ◽  
Net Profit ◽  
Bush Meat ◽  
Economic Contribution ◽  
Bushmeat Trade ◽  
Meat Type ◽  
Structured Questionnaire

This paper assessed the economic contribution of wildlife to bushmeat market in Ikire, Osun State, Nigeria. Primary data were collected using semi-structured questionnaire and in-depth interview of targeted respondents. Bush meat sellers in Irewole local government area, Ikire were sampled. Data were analyzed using descriptive statistics, budgetary analysis and likert scale analysis. The result showed that majority of the bushmeat sellers were females (55.9%) with a mean age of 41 years. Most of the bushmeat sellers strongly agreed (4.91±0.09) that they generate more income from bushmeat trade, 4.71±0.17 equally noted that customers prefer to purchase bushmeat than convectional meat type while 1.56±0.19 disagreed that seasonal change affects customer’s preferences for bushmeat in the markets. Also, 5.00±0.0, 4.82±0.13, 4.74±0.17 respectively believes that bushmeat are more delicious, better source of protein, more of medicinal value when compared with conventional meat type. Furthermore, an average of 3.70±0.2 had cultural sentiments for the consumption of bush meat. An average net profit per respondent yielded ₦3,565.53, while BCR and profitability index are 1.95 and 0.95 respectively. Conclusively, bushmeat trading is a profitable and very lucrative enterprise.    

scholarly journals Ethnic Pattern of Mushroom Consumption in Delta State Nigeria

2020 ◽  
Vol 24 (5) ◽  
pp. 735-740
Author(s):  
C.A. Ihayere ◽  
J.L. Igben
Keyword(s):  
Ethnic Groups ◽  
Primary Data ◽  
Natural Production ◽  
Very High ◽  
Structured Questionnaire

This study examines the frequency of mushroom consumption among the various ethnic groups in Delta State, Nigeria. Primary data were obtained from a structured questionnaire administered on a sample of 240 respondents randomly selected from 6 settlements, one each from the six ethnic groups in the study area. The result reveals a variation in the proportion and frequency of mushroom consumption among the various ethnic groups. Urhobo with 12 consumers (30 %) (Very high 1, high 2, Low 3 and very low 6 frequency), Isoko with 14 consumers (35%) (Very high 2, high 4, Low 3 and very low 5 frequency), Itsekiri with 18 consumers (45%) (Very high 0, high 2, Low 4 and very low 12 frequency), Ijaw with 18 consumers (45%) (Very high 1, high 2, Low 4 and very low 10 frequency), Ukwuani with 36 consumers (90%) (Very high 14, high 11, Low 6 and very low 5 frequency), Ibo with 38 consumers (95%) (Very high 17, high 13, Low 6 and very low 2). Mushroom consumption was influenced by the availability of the fungi, which is dependent upon the ecology of the area. Consequently, the study recommends the cultivation of mushrooms to supplement the natural production of the fungi. Keywords: Mushrooms, Mycophagy, Ecology, Delta State

scholarly journals Use of traditional medicine for dental care by different ethnic groups in New Zealand

2020 ◽  
Author(s):  
Jun Guo ◽  
Karson Low ◽  
Li Mei ◽  
JiaHui Li ◽  
Wenwen Qu ◽  
...  
Keyword(s):  
New Zealand ◽  
Traditional Medicine ◽  
Ethnic Groups ◽  
Traditional Healers ◽  
Cultural Backgrounds ◽  
Supportive Environment ◽  
Family Tradition ◽  
Dental Practitioners ◽  
Depth Interviews ◽  
Structured Questionnaire

Abstract Objective: To explore the views, use of and access to traditional medicine (TM) among different ethnicities living in New Zealand. Methods: Qualitative study and in-depth interviews were used. An individual semi-structured questionnaire was used to collect data. Interviews were recorded, transcribed, and analysed using an inductive approach to identify the main themes. Results: Three main themes were extracted from interviews with 14 participants from diverse cultural backgrounds: (1) the perspectives of TM varied among different ethnic groups and included the involvement of spirituality, the environment, knowledge and usage of TM. (2) The TM that was used by different ethnic groups included plants, herbs, massage, and other forms of healing. Reasons for choosing traditional or western medicines generally included family tradition, access to TM, and finding a competent traditional healer. (3) The barriers in accessing TM included the paucity of traditional healers, difficulty accessing plants and cost, therefore most would look for a substitution or alternative treatment. Conclusion: Even though the access to these TM in New Zealand was a challenge for the majority of the participants, they are still considered the first-line treatment for the majority. This study provided dental practitioners an insight into the different sort of TM used by the population. By understanding and acknowledging the use of TM, dental practitioners could create a supportive environment for patients to disclose their use of TM and allow them to educate patients on the use of TM.

scholarly journals Representation of Indigenous Nationalities and Minorities in Bank and Financial Institutions: A Study of Pokhara

2014 ◽  
Vol 6 ◽  
pp. 51-63
Author(s):  
Jas Bahadur Gurung
Keyword(s):  
Ethnic Groups ◽  
Research Design ◽  
Financial Institutions ◽  
Primary Data ◽  
Muslim Community ◽  
Total Employment ◽  
Male Employee ◽  
Female Employees ◽  
Structured Questionnaire

This study is carried out to explore the inclusive representation of Indigenous Nationalities and Minorities working in Bank and Financial Institutions (BFIs) in Pokhara. Both descriptive and explorative research design has been used in this study. Primary data have been collected constructing a set of well-structured questionnaire and used in this study. Representation of Indigenous Nationalities is poor i.e. only 32.59 percent in the total employment of BFIs. Madheshi represents only 0.62 percent and Dalits 1.62 percent in the total employment. There is no representation at all from Muslim community in BFIs in Pokhara. The representation of male employee is higher than that of female employees in BFIs even within the said ethnic groups. The level of job they employed is mostly lower levels i.e. assistants and other support staffs. DOI: http://dx.doi.org/10.3126/hjsa.v6i0.10688   Himalayan Journal of Sociology and Anthropology Vol.6 2014: 51-63

scholarly journals Use of traditional medicine for dental care by different ethnic groups in New Zealand

2020 ◽  
Author(s):  
Jun Guo ◽  
Karson Low ◽  
Li Mei ◽  
JiaHui Li ◽  
Wenwen Qu ◽  
...  
Keyword(s):  
New Zealand ◽  
Traditional Medicine ◽  
Ethnic Groups ◽  
Traditional Healers ◽  
Cultural Backgrounds ◽  
Supportive Environment ◽  
Family Tradition ◽  
Dental Practitioners ◽  
Depth Interviews ◽  
Structured Questionnaire

Abstract Objective: To explore the views, use of and access to traditional medicine (TM) among different ethnicities living in New Zealand. Methods: Qualitative study and in depth interviews were used. An individual semi-structured questionnaire was used to collect data. Interviews were recorded, transcribed, and analysed using an inductive approach to identify the main themes. Results: Three main themes were extracted from interviews with 14 participants from diverse cultural backgrounds: (1) the perspectives of TM varied among different ethnic groups, and included the involvement of spirituality, the environment, knowledge and usage of TM. (2) The TM that was used by different ethnic groups included plants, herbs, massage, and other forms of healing. Reasons for choosing traditional or western medicines generally included family tradition, access to TM, and finding a competent traditional healer. (3) The barriers in accessing TM included the paucity of traditional healers, difficulty accessing plants and cost, therefore most would look for substitution or alternative treatment. Conclusion: Even though the access to these TM in New Zealand was a challenge for the majority of the participants, they are still considered the first-line treatment for the majority. This study provided dental practitioners an insight into the different sort of TM used by the population. By understanding and acknowledging the use of TM, dental practitioners could create a supportive environment for patients to disclose their use of TM and allow them to educate patients on the use of TM.

scholarly journals Ethnobotany of Acorus in China

2018 ◽  
Vol 87 (2) ◽  
Author(s):  
Hang Shu ◽  
Shuang Zhang ◽  
Qiyi Lei ◽  
Jiangju Zhou ◽  
Yuanyuan Ji ◽  
...  
Keyword(s):  
Ethnic Groups ◽  
Traditional Knowledge ◽  
Chinese Culture ◽  
Ornamental Plants ◽  
Acorus Calamus ◽  
Field Surveys ◽  
Medicinal Value ◽  
Field Investigations ◽  
Semistructured Interviews ◽  
Sweet Flag

In China, species in the genus <em>Acorus</em> are used for many different purposes, viz., in traditional medicine, for rituals, and as ornamental plants. <em>Acorus calamus</em> (sweet flag) has been a symbolic plant in Chinese culture for many centuries and is used as a ceremonial object in festivals throughout the country. For other <em>Acorus</em> species in China, ethnobotanical records are few. During field investigations from 2006 to 2017, we interviewed 573 individuals representing ethnic groups such as the Miao, Yao, Buyi, Shui, Tujia, Dong, She, Maonan, Zhuang, Yi, and Han people. Various ethnobotanical approaches were adopted in the field surveys, including key informant interviews, semistructured interviews, participatory observation, direct observation, etc. The results have revealed a rich treasure trove of traditional knowledge on <em>Acorus</em> in China. Two species (<em>A. macrospadiceus</em> and <em>A. gramineus</em>) were used by ethnic groups as spices to add flavor to meat. Through the study found that all the species of <em>Acorus</em> had medicinal value, especially <em>A. tatarinowii</em>, deafness, blindness, and digestive disorders were among the conditions commonly treated using these plants. Traditional knowledge of the cultural, ethnomedicinal, and food values of <em>Acorus</em>, based on our recent literature surveys and field investigations in China is presented here. A better understanding of <em>Acorus</em> is vital for conserving the plants and the traditional knowledge associated with them.

scholarly journals Utilization Potentials of Moringa oleifera in Nigeria: A Preliminary Assessment

2015 ◽  
Vol 40 ◽  
pp. 30-37 ◽  
Author(s):  
C.O. Stevens ◽  
F.D. Ugese ◽  
K.P. Baiyeri
Keyword(s):  
Moringa Oleifera ◽  
Sampling Technique ◽  
Preliminary Assessment ◽  
Herbal Tea ◽  
Domestic Water ◽  
Important Species ◽  
Medicinal Value ◽  
Agroecological Zones ◽  
Eye Infection ◽  
Structured Questionnaire

A survey on the utilization potentials of Moringa oleifera in Nigeria was conducted in 2011. The survey involved 14 states (including the Federal Capital Territory) across the five agroecological zones. The 14 States were Borno, Kano, Adamawa, Kebbi, Kaduna, Niger, Nassarawa, Abuja (F.C.T), Kogi, Benue, Kwara, Oyo, Enugu and Anambra. A semi-structured questionnaire and field visits were adopted in this study while a multistage random sampling technique was used in selecting the respondents. The survey found more than 25 local names of Moringa oleifera in Nigeria. Widespread utilization of Moringa as food was observed with its use as vegetable in soup, as salad or herbal tea having particularly high scores. There was low awareness of Moringa oleifera as a domestic cleansing agent although about 30% of respondents used it in domestic water clarification. The species has high ethno-medicinal value, addressing close to 20 conditions including typhoid and malaria fever (78.7%), ear infection (71.8%), eye infection (66.9%), lowering of blood sugar (diabetes mellitus) (65.2%) and blood pressure (64.7%). It is evident that this important species is still underutilized in Nigeria and more efforts are required for a fuller exploitation of its rich potentials.

scholarly journals Use of traditional medicine for dental care by different ethnic groups in New Zealand

2020 ◽  
Author(s):  
Jun Guo ◽  
Karson Low ◽  
Li Mei ◽  
JiaHui Li ◽  
Wenwen Qu ◽  
...  
Keyword(s):  
New Zealand ◽  
Traditional Medicine ◽  
Ethnic Groups ◽  
Traditional Healers ◽  
Cultural Backgrounds ◽  
Supportive Environment ◽  
Family Tradition ◽  
Dental Practitioners ◽  
Depth Interviews ◽  
Structured Questionnaire

Abstract Objective To explore the views, use of and access to traditional medicine (TM) among different ethnicities living in New Zealand. Methods Qualitative study and in depth interviews were used. An individual semi-structured questionnaire was used to collect data. Interviews were recorded, transcribed, and analysed using an inductive approach to identify the main themes. Results Three main themes were extracted from interviews with 14 participants from diverse cultural backgrounds: (1) the perspectives of TM varied among different ethnic groups, and included the involvement of spirituality, the environment, knowledge and usage of TM. (2) The TM that was used by different ethnic groups included plants, herbs, massage, and other forms of healing. Reasons for choosing traditional or western medicines generally included family tradition, access to TM, and finding a competent traditional healer. (3) The barriers in accessing TM included the paucity of traditional healers, difficulty accessing plants and cost, therefore most would look for substitution or alternative treatment. Conclusion Even though the access to these TM in New Zealand was a challenge for the majority of the participants, they are still considered the first-line treatment for the majority. This study provided dental practitioners an insight into the different sort of TM used by the population. By understanding and acknowledging the use of TM, dental practitioners could create a supportive environment for patients to disclose their use of TM and allow them to educate patients on the use of TM.

scholarly journals Symbolism and semantics of the Ob Ugrians festive costume

2021 ◽  
pp. 26-31
Author(s):  
А.С. Харитонова ◽  
К.Е. Илауски
Keyword(s):  
Ethnic Groups ◽  
Western Siberia ◽  
Comparative Methods ◽  
Direct Perception ◽  
Original Phenomenon ◽  
Artistic Tradition

Статья посвящена исследованию символики и семантики праздничного костюма обских угров (народности ханты и манси). Использованы описательный и компаративный методы. Отмечается, что цветовой «словарь» данных народностей максимально конкретен и основан на непосредственном восприятии, поэтому «образы» цветов реалистичны и мифологичны одновременно. Соответственно, каждый цвет несет особую смысловую нагрузку, что детально рассмотрено на примере коллекции вышитой праздничной одежды остяков (ханты) «Узоры Конды». Показано, что костюм можно воспринимать как текст, прочитав который можно понять смысл его цветовой, орнаментальной, архитектурной текстуры. Резюмировано, что праздничный костюм обских угров — не только самобытное явление художественной традиции Западной Сибири, но и итог многовековой коммуникации между соседними народами. The article is devoted to the study of the symbolism and semantics of the festive costume of the Ob Ugrians (the Khanty and Mansi peoples). Descriptive and comparative methods were used. It is noted that the color "vocabulary" of these ethnic groups is as specific as possible and based on direct perception, therefore, the "images" of colors are realistic and mythological at the same time. Accordingly, each color carries a special semantic load, which is examined in detail on the example of the collection of embroidered festive clothes of the Ostyaks (Khanty) "Kondy Patterns". It is shown that the costume can be perceived as a text, after reading which one can understand the meaning of its color, ornamental, architectural texture. It is summarized that the festive costume of the Ob Ugrians is not only an original phenomenon in the artistic tradition of Western Siberia, but also the result of centuries-old communication between neighboring peoples.

Sign in / Sign up

Export Citation Format

Share Document