scholarly journals Evaluation of Television as a Medium for Promotion of Indigenous Culture and Traditional Heritage; a Study of the Nigeria Television Authority

2020 ◽  
pp. 1-7
Author(s):  
Marcel Ikechukwu Nnadiukwu ◽  
◽  
Cyprian Afam Anih ◽  

Television is a medium of communication and communication is a means through which culture is spread, shared, maintained, repaired and transformed. Contemporarily, the term culture covers the domains of arts, sciences, beliefs, manner or even attitude of a group of people such as tribe, religious body or society. It can be defined as the sum total of way of life of a people such as festivals, dances, religion, language, norms/traditions etc. This study examined how the Nigeria Television Authority has been or not used in promoting Nigeria cultural values and heritage. The method adopted in the study is survey. The interview technique was used involving a total of 400 respondents drawn from the staff members of the NTA, Enugu zonal station, and the Station’s audience. Findings of the study revealed that television is a powerful medium through which a people can, through programming and content, share and export their cultural values for sustainable development, as well, a medium for eroding culture and tradition. It was further found that the NTA has not been sufficiently utilized to promote the Nigerian culture. The study recommended that mass media workers, particularly television programmes designers should sit up in the area of promoting Nigeria cultural heritage through TV programme content. Secondly, it is recommended that TV producers should endeavour to down play indecent dressing and violence, while emphasizing more of educative, informative, technological and entertainment in their productions.

2020 ◽  
pp. 1-7
Author(s):  
Marcel Ikechukwu Nnadiukwu ◽  
◽  
Cyprian Afam Anih ◽  

Television is a medium of communication and communication is a means through which culture is spread, shared, maintained, repaired and transformed. Contemporarily, the term culture covers the domains of arts, sciences, beliefs, manner or even attitude of a group of people such as tribe, religious body or society. It can be defined as the sum total of way of life of a people such as festivals, dances, religion, language, norms/traditions etc. This study examined how the Nigeria Television Authority has been or not used in promoting Nigeria cultural values and heritage. The method adopted in the study is survey. The interview technique was used involving a total of 400 respondents drawn from the staff members of the NTA, Enugu zonal station, and the Station’s audience. Findings of the study revealed that television is a powerful medium through which a people can, through programming and content, share and export their cultural values for sustainable development, as well, a medium for eroding culture and tradition. It was further found that the NTA has not been sufficiently utilized to promote the Nigerian culture. The study recommended that mass media workers, particularly television programmes designers should sit up in the area of promoting Nigeria cultural heritage through TV programme content. Secondly, it is recommended that TV producers should endeavour to down play indecent dressing and violence, while emphasizing more of educative, informative, technological and entertainment in their productions.


TOTOBUANG ◽  
2018 ◽  
Vol 5 (1) ◽  
pp. 77
Author(s):  
Abdul Karim Tawaulu

Oral literature in the midst of human civilization cannot be rejected because it is part of a social reality, especially for traditional communities. Social reality then turns into a set of bounded values and becomes local cognition of society that is called local wisdom. The perspective, the way of life and activity of traditional community is inseparable from those wisdom values. This study aims to reveal the cultural values that exist in Wae Susu Mujualu legend. Cultural value is the value omnipotence of God, honesty, human relationship with nature, and the value of responsibility. The method used in this research is descriptive qualitative analysis focusing on empirical data obtained in the field. To get accurate data hence researcher use interview technique, observation, and triangulation.Sastra lisan di tengah peradaban manusia tidak dapat ditolak karena iamenjadi bagian dari sebuah realitas sosial, apalagi bagi masyarakat tradisional.Realitas sosial itu kemudian berwujud menjadi tata nilai yang mengikat dan dijadikan sebagai pengetahuan lokal masyarakat pendukungnya yang disebut dengan kearifal lokal.Cara pandang, cara hidup, dan aktifitas hidup lainnya pada masyarakat tradisional tak dapat dilepaskan dari nilai-nilai kearifan itu.Penelitian ini bertujuan mengungkap nilai-nilai budaya yang terdapat di dalam legenda Wae Susu Mujualu dengan instrumen utamanya adalah peneliti sendiri.Nilai-nilai budaya itu adalah nilai kemahakuasaan Tuhan, nilai kejujuran, hubungan manusia dengan alam, dan nilai tanggungjawab.Metode yang digunakan dalam penelitian ini adalah deskriptif kualitatif yang memusatkan analisis pada data-data empiris yang diperoleh di lapangan.Untuk mendapatkan data yang akurat maka peneliti menggunakan teknik wawancara, observasi, dan triangulasi.


Author(s):  
Yacy-Ara Froner

Purpose The purpose of this paper is to explore the international agenda regarding the discussion on the sustainable development. It asserts the idea that economic growth is a process that embraces the cultural values, human capability, and transnational policies aimed to guide and support the efforts of nations to achieve social security. The paper places the issues of contemporary heritage science theory on the recent debate concerning the cultural heritage preservation based on scientific, legal, social, and management issues. Design/methodology/approach The paper selected mainly reports, declarations, resolutions, and recommendations concerning this theme. The framework comprehends almost 30 years: from the first project titled “World Decade of Cultural Development” (1988) to the last conference in Tanzania (2016). Some questions defined the methodological approach of this investigation: how can we generate sustainability in terms of the use, maintenance, and conservation of cultural heritage? How can we adjust the local, national, and international guidelines to a common logic without letting go of the community autonomy? Findings The paper provides a historical context about the enlargement of the debate concerning the international policies for sustainable development from cultural empowerment. It suggests that UNESCO, WHC, and ICCROM have been promoting positive projects in vulnerable regions. Research limitations/implications Eurocentric models of development and occidental concept of culture exposure in the selected documents should be reviewed mainly in decolonization areas. Practical implications The article offers a distinct perspective for the system of international evaluation of cultural heritage, and a different focus of reflection for the academic community. Originality/value The study promotes a reflection regarding the international agenda for sustainable development over the last 30 years.


2021 ◽  
Vol 234 ◽  
pp. 00076
Author(s):  
Khoa Vu Hoang

Cultural and natural heritages are considered invaluable resources, creating a unique tourist attraction for each country. However, knowing how to use this heritage for sustainable tourism development, while preserving and promoting the heritage value for future generations is not a simple task. This article focuses on the values of cultural heritage and the importance of maintaining and promoting it while integrating with the environment for the development of society. It discusses the current state of cultural heritage preservation and promotion in Vietnam, showing examples of development with disregard to the heritage and the environment, why it is necessary to have sustainable development in active culture conservation, as well as the relationship between the preservation, promotion of the cultural heritage and the socio-economic development and the environment. A perspective on the cultural heritage value in sustainable development is also given. Through the reading of supporting materials and the comparison of survey data, it is clear that the preservation of cultural values not only contribute directly to the socio-economic development of a country similar to Vietnam, but also to help create new values in later generations. Therefore, it is concluded that a sustainable approach to the conservation of cultural heritages is very important for the future handling of such irreplaceable resources.


2020 ◽  
Vol 10 (2) ◽  
pp. 158-168
Author(s):  
SVETLANA IVANOVA ◽  

The purpose of the research work is to analyze the norms of Federal laws, as well as the laws of the Russian Federation's constituent entities, devoted to the definitions and classification of the concepts “cultural heritage”, “historical and cultural monuments”, “cultural values”. Conclusions obtained in the course of the research: based on the study of current legislation, it is concluded that the definitions of “cultural values”, “cultural property”, “objects of cultural inheritance” contained in various normative legal acts differ in content. Based on the research, the author proposes the concept of “cultural values”.


2021 ◽  
Vol 13 (5) ◽  
pp. 2878
Author(s):  
Soniya Billore

Cultural heritage is an invaluable asset of any city, region, or community and is an important component in the sustainable development of societies and economies. However, the role of cultural heritage has been understudied in terms of its social embeddedness and impact on social cohesion. This has led to a demand for more insights on how cultural heritage is conserved globally and more significantly via the role of societal stakeholders. Inclusive strategies allow diverse sections of a community to engage and enrich not only the anthropological interpretations of society but also support social stability and foster positive social change. This paper exemplifies how an inclusive approach was used to engage citizen engagement for the sustainable development of the built heritage in the city of Indore in central India. Best practices are presented through secondary data through various print and online sources relevant to the context. Open coding of secondary data has helped to identify strategic approaches and relationships that emerge as crucial to citizen engagement as presented in this study. The paper discusses strategies that, based on diversity and inclusivity, contribute to the enrichment of community knowledge, increased synergistic participation, and the enhancement of the sense of collective responsibility in cultural consumption.


Author(s):  
Gül Aktürk ◽  
Martha Lerski

AbstractClimate change is borderless, and its impacts are not shared equally by all communities. It causes an imbalance between people by creating a more desirable living environment for some societies while erasing settlements and shelters of some others. Due to floods, sea level rise, destructive storms, drought, and slow-onset factors such as salinization of water and soil, people lose their lands, homes, and natural resources. Catastrophic events force people to move voluntarily or involuntarily. The relocation of communities is a debatable climate adaptation measure which requires utmost care with human rights, ethics, and psychological well-being of individuals upon the issues of discrimination, conflict, and security. As the number of climate-displaced populations grows, the generations-deep connection to their rituals, customs, and ancestral ties with the land, cultural practices, and intangible cultural heritage become endangered. However, intangible heritage is often overlooked in the context of climate displacement. This paper presents reflections based on observations regarding the intangible heritage of voluntarily displaced communities. It begins by examining intangible heritage under the threat of climate displacement, with place-based examples. It then reveals intangible heritage as a catalyst to building resilient communities by advocating for the cultural values of indigenous and all people in climate action planning. It concludes the discussion by presenting the implications of climate displacement in existing intangible heritage initiatives. This article seeks to contribute to the emerging policies of preserving intangible heritage in the context of climate displacement.


Fire ◽  
2021 ◽  
Vol 4 (1) ◽  
pp. 11
Author(s):  
Charlotte Fafet ◽  
Erinë Mulolli Zajmi

Fires are among the most frequently recurring hazards affecting museums and cultural heritage sites. The fires of the National Museum of Brazil in 2018 and of Notre Dame de Paris in 2019 showed that the consequences of such events can be heavy and lead to irreversible heritage losses. In Kosovo, few studies were made about the risks that can affect cultural heritage sites. A project led by the NGO Kosovo Foundation for Cultural Heritage without Borders (CHwB Kosova) in 2018 explored the most prevalent risks for the cultural heritage sites of the country and highlighted fire as a predominant risk in Kosovo. In order to better understand it, vulnerability assessments were conducted in several museums in Kosovo. Data were collected through field visits in the different museums, in which interviews with staff members as well as observations were conducted. The aim of this paper is to present the main results of the fire vulnerability assessments conducted in Kosovo’s museums in 2018. An important aspect of this project is the approach to collect information in data-scarce environments. It is believed that the questionnaires used to lead interviews with museums’ staff members could help other practitioners to collect data in such contexts and evaluate more easily the risk of fire for the museums and their collections. In the context of Kosovo, one of the main findings is the identification and prioritisation of measures to ensure better protection of Kosovar museums. Structural mitigation measures such as alarm and fire suppression systems are not the only elements necessary to improve the resilience of Kosovar museums to fire. Indeed, the promotion of risk awareness, the training of staff members and the realisation of crisis simulation exercises are just as important in order to prevent and detect a fire, and above all, to respond quickly and accurately if a fire occurs.


2021 ◽  
Vol 13 (7) ◽  
pp. 3985
Author(s):  
Adam Kozień

The concept of sustainable development is widely used, especially in social, environmental and economic aspects. The principle of sustainable development was derived from the concept of sustainable development, which appears in legal terms at the international, EU, national and local levels. Today, the value of cultural heritage that should be legally protected is indicated. A problematic issue may be the clash in this respect of the public interest related to the protection of heritage with the individual interest, expressed, e.g., in the ownership of cultural heritage designates. During the research, scientific methods that are used in legal sciences were used: theoretical–legal, formal–dogmatic, historical–legal methods, as well as the method of criticism of the literature, and legal inferences were also used. The analyses were carried out on the basis of the interdisciplinary literature on the subject, as well as international, EU and national legal acts—sources of the generally applicable law. Research has shown that the interdisciplinary principle of sustainable development, especially from the perspective of the social and auxiliary environmental aspect, may be the basis for weighing public and individual interests in the area of legal protection of cultural heritage in the European Union. It was also indicated that it is possible in the situation of treating the principle of sustainable development in terms of Dworkin’s “policies” and allows its application not only at the level of European Union law (primary and secondary), but also at the national legal orders of the European Union Member States.


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