scholarly journals KEKRISTENAN DAN NASIONALISME DI INDONESIA

2019 ◽  
Vol 15 (1) ◽  
pp. 111-141
Author(s):  
Arthur Aritonang
Keyword(s):  
The Other ◽  
New Order ◽  
Political Movement ◽  
History Of Christianity ◽  
Post Colonial ◽  
Old Order ◽  
History Of ◽  
Monetary Crisis ◽  
The Republic ◽  
Over Time

“Kekristenan dan Nasionalisme di Indonesia” membahas mengenai sejarah kekristenan di Indonesia yang diasumsikan sebagai agama yang pro terhadap penjajah dari Barat namun asumsi itu tidak benar sebagai bukti ada banyak tokoh Kristen yang ikut memperjuangkan kemerdekaan Indonesia dengan didasarkan semangat nasionalisme. Kemudian pasca-kolonial Belanda kekristenan ingin menampilkan wajah baru yang sungguh-sungguh keindonesiaan dengan lahirnya organisasi DGI/PGI. Namun seiring waktu ketika berakhirnya era orde baru dan memasuki era reformasi, kekristenan dan masyarakat lainnya di Indonesia menghadapi arus gelombang yang mengatas-namakan agama yang pergerakannya cukup masif dibandingkan di era orde lama diantaranya: kelompok Islam fundamentalis yang ingin menjadikan NKRI bersyariat Islam, adanya gerakan politik transnasional HTI yang ingin menghidupkan kembali kejayaan Islam pada abad ke-6 dan faham Wahabisme yang sarat dengan kekerasan. Persoalan lainnya ialah adanya kemiskinan yang terstruktur akibat dari krisis moneter yang melanda di Indonesia tahun 1997. Melalui masalah ini, setiap agama-agama di Indonesia harus melakukan konvergensi atas dasar keprihatinan yang sama. Abstract: Christianity and Nationalism in Indonesia” discuss the history of Christianity in Indonesia, which is assumed to be a religion that is pro to Western colonialism. Still, this assumption is incorrect as evidence that many Christian figures fought for Indonesian independence based on the spirit of nationalism. Then post-colonial of Dutch, Christianity wanted to be presented a truly Indonesian face with the birth of the DGI / PGI organization. But over time when the end of the new order and entering the era of reform, Christianity and the other societies in Indonesia faced challenges in the name of religion whose movements were quite massive compared to the old order including fundamentalist Islamic groups who wanted to make the Republic of Syariat Muslim Indonesia, a transnational HTI political movement that wanted to revive the glory of Islam in the 6th century and the ideology of Wahhabism which is loaded with violence. Another problem is the existence of structured poverty due to the monetary crisis that hit Indonesia in 1997. Through this problem, every religion in Indonesia must converge on the basis of the same concerns.

scholarly journals Demokrasi dalam Sejarah Ketatanegaraan Republik Indonesia

2014 ◽  
Vol 4 (01) ◽  
pp. 136-158
Author(s):  
Arif Wijaya
Keyword(s):  
Liberal Democracy ◽  
New Order ◽  
Old Order ◽  
History Of ◽  
The Republic ◽  
Initial Concept

Abstract; this paper highlights democracy in the history of the constitution of the Republic of Indonesia. In the history of the nation, from independence to now, there are three kinds of democracy that once applied in the constitutional life of Indonesia, namely the liberal democracy, the guided democracy, and the Pancasila democracy. The liberal democracy leads to a failure of the Constituent establishing Undang-Undang Dasar 1945 as a replacement of Undang-Undang Dasar Sementara 1950. The Guided Democracy is under the reign of the old order and the Pancasila democracy is under the rule of the new order. Although the initial concept for the period intended as an implementation of the fourth principle of Pancasila, but the power was ultimately centralized on the hand of President. A failure of the old and the new order to uphold the values of democracy cause a reformation. In this reformation era, the values of democracy are expected to be enforced.Keywords: The liberal democracy, the guided democracy, the Pancasila democracy

scholarly journals The Contribution of the Religion of the Colonial Period to the Ideals and Life of the United States

1958 ◽  
Vol 14 (4) ◽  
pp. 340-355 ◽  
Author(s):  
Kenneth Scott Latourette
Keyword(s):  
United States ◽  
The United States ◽  
The Other ◽  
New Order ◽  
Founding Fathers ◽  
The Arts ◽  
The People ◽  
History Of ◽  
The Republic ◽  
New Nation

The Great Seal of the United States, designed in the early days of the Republic, has on it symbolism whose significance is often overlooked. On one side is an eagle which grasps with one talon a branch and with the other a sheaf of arrows. Above its head are “E Pluribus Unum” and thirteen stars for the original states bound together in one nation. The other side has on it an unfinished pyramid. The foundation bears the number MDCCLXXVI. Above the pyramid is the eye of God flanked by the words “Annuit Coeptis,” namely, “He smiles on the undertakings.” Underneath is the phrase “Novus Ordo Seculorum,” meaning “New Order of the Ages.” Here succinctly is the vision which inspired the founding fathers of the new nation. The thirteen colonies had become one, prepared to face together the exigencies of the future, whether for preservation in self-defense or for cooperation in the arts of peace. Here was an attempt at building something novel in the history of mankind—a new and ordered structure. That structure, as yet incomplete, was based upon the Declaration of Independence, with its best-remembered phrases: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain inalienable rights, that among these are life, liberty, and the pursuit of happiness—that to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed.” Here is “the American dream.” As “four score and seven years” later Abraham Lincoln even more briefly described it, the new nation was “conceived in liberty and dedicated to the proposition that all men are created equal” and its success or failure was a test whether “government of the people, by the people, for the people” could “long endure.” To that dream faith in God, in His creative activity, and in His sovereignty was basic.

Return to the ancestral land: The semiotic map of the Mapuche people

2021 ◽  
Vol 27 (2) ◽  
pp. 258-269
Author(s):  
Camila Pérez ◽  
Giuseppina Marsico
Keyword(s):  
Meaning Making ◽  
The Other ◽  
Indigenous Group ◽  
History Of ◽  
Territorial Claim ◽  
Mapuche People ◽  
Territorial Claims ◽  
Von Uexküll ◽  
Over Time

Indigenous territorial claims are a long-standing concern in the history of Latin America. Land and nature have profound meaning in indigenous thinking, which is neither totally understood nor legitimized by the rest of society. This article is aimed at shedding light on this matter by examining the meanings at stake in the territorial claims of the Mapuche people. The Mapuche are an indigenous group in Chile, who are striving to recover their ancestral land. This analysis will be based on the concept of Umwelt, coined by von Uexküll to refer to the way in which species interpret their world in connection with the meaning-making process. Considering the applications of Umwelt to the human being, the significance assigned to land and nature by the Mapuche people emerges as a system of meaning that persists over time and promotes interdependence between people and the environment. On the other hand, the territorial claim of the Mapuche movement challenges the fragmentation between individuals and their space, echoing proposals from human geography that emphasize the role of people in the constitution of places.

scholarly journals The Placing of Identity and the Identification of Place: “Place-Identity” in Community Lifeboating

2018 ◽  
Vol 29 (2) ◽  
pp. 206-219 ◽  
Author(s):  
Christopher Grey ◽  
Michelle O’Toole
Keyword(s):  
Theoretical Concept ◽  
Place Identity ◽  
The Other ◽  
Symbiotic Relationship ◽  
Dynamic Relationship ◽  
Socially Constructed ◽  
Social Meanings ◽  
The Republic ◽  
Place And Identity ◽  
Over Time

This paper explores the symbiotic relationship between place and identity. On one hand, it asks what role place plays in the formation of identity. On the other hand, it asks how place itself is invested with meaning by actors. This theoretical concept of “place-identity” is analyzed through the case of volunteer lifeboaters in the Republic of Ireland, to illustrate how place itself is socially constructed so as to acquire a range of social meanings which interact in a recursive relationship with identity over time. The particularity of dangerous maritime places is shown to shape identity, while those places are shown to be bound up with a mosaic of other factors (such as history, family, and community) which make them meaningful. The paper theorizes a more social, temporal, and dynamic relationship between place and identity than is offered by extant literature and offers refinements to the concept of place-identity.

scholarly journals Traditionality and Modernity: Post-Colonial Architecture in Indonesia

2018 ◽  
Vol 65 ◽  
pp. 01003
Author(s):  
Kani Muthmainnah ◽  
Kemas Ridwan Kurniawan
Keyword(s):  
Qualitative Approach ◽  
Modern Architecture ◽  
New Order ◽  
Current Development ◽  
Colonial Era ◽  
Post Colonial ◽  
International Style ◽  
Old Order

The paradigm of traditionality in Indonesian modern architecture becomes a polemical discourse especially in relation to the development of Indonesian architecture identity in the post-colonial era. The awareness and spirit of exploring identities give birth to new experiments and ideas, assuming traditionality as the anti-thesis of Indonesian International-Style modernism initiated during the Old Order. The focus of this research is to explore different operation and practice of the paradigm in Indonesian architecture discourse much or less alluded with power and politics during the Old and New Order. The aim of this research is to redefine the meaning of traditionality in Indonesian Modern Architecture. This research uses qualitative approach by using a discursive method to analyse the representation of traditionality in Indonesian post-colonial architecture. The author expects to elaborate the manifesto of traditionality through a categorization that is based on the implementation of values, forms, processes, and changes toward the condition of the current development.

Long/Short Term Influences on Change

1999 ◽  
Vol 9 ◽  
pp. 309-318
Author(s):  
Kaustuv Roy
Keyword(s):  
Fossil Record ◽  
The Other ◽  
Short Term ◽  
Geologic Time ◽  
Number Of Species ◽  
Higher Taxa ◽  
Terrestrial Habitats ◽  
History Of ◽  
Using Data ◽  
Over Time

Change has been the rule in the history of life. Mammals today dominate the terrestrial habitats where dinosaurs once held sway. In modern oceans, ecologists can study many species of arthropods, but trilobites are long gone. Using data from the fossil record, David Raup estimated that only about one in a thousand species that ever lived on this planet is still alive today (Raup, 1991). On the other hand, the number of species and higher taxa has increased steadily over geologic time. Thus the history of life is essentially a history of turnover of species, lineages and higher taxa over time.

Morocco: An Islamic Globalizing Monarchy within the Elusive Phenomenon of Arab Spring

2015 ◽  
Vol 95 (1-2) ◽  
pp. 145-172
Author(s):  
Francesco Alicino
Keyword(s):  
Arab Spring ◽  
The Other ◽  
Legal Tradition ◽  
African Region ◽  
Post Colonial ◽  
Political Perspective ◽  
Protection Of Human Rights ◽  
History Of ◽  
The One ◽  
The Arab Spring

Far from taking place in a vacuum, in Morocco the 2011 constitutional revision was assessed both from an internal political perspective and within the broader context of what has come to be called the ‘Arab Spring’. In this manner, the 2011 Moroccan Constitution has indeed marked an unprecedented change, declaring the State’s adherence to the protection of human rights, which are strictly related to the Western history of ‘secular constitutionalism’. Yet, in order to better understand the constitutional transition, one has to consider the religious characteristic of Moroccan monarchy which, on the other hand, makes it a prototype of a ‘globalizing monarchy’, especially within the context ofmena(Middle East and Nord African) region.The Moroccan constitutional transition can in fact be seen as a peculiar tool for taking into account endogenous and exogenous factors respectively. On the one hand, it allows us to investigate how an Islamic specific legal tradition interacts with some principles that represent the pillars of constitutional democracies and that, as such, have been universally recognised; at least in the West. On the other, the exceptionalism of ‘Moroccan spring’ lets us to evaluate how these very principles are contextualized in a peculiar context ofmenaregion; by which, for the same reasons, one can draw more general considerations concerning the relationship between the pressing process of globalization and post-colonial Muslim-majority States.

scholarly journals Translating “natural selection” in Japanese: from “shizen tōta” to “shizen sentaku”, and back?

Bionomina ◽  
2013 ◽  
Vol 6 (1) ◽  
pp. 26-48 ◽  
Author(s):  
Taizo KIJIMA ◽  
Thierry HOQUET
Keyword(s):  
Sexual Selection ◽  
Natural Selection ◽  
Point Of View ◽  
The Other ◽  
First Finding ◽  
Restriction Policy ◽  
History Of ◽  
Japanese Translation ◽  
Over Time

This paper focuses on terminological issues related to the translation of Darwin’s concept of “natural selection” in Japanese. We analyze the historical fate of the different phrases used as translations, from the first attempts in the late 1870s until recent times. Our first finding is that the first part of the Japanese translations never changed during the period considered: “natural” was constantly rendered by “shizen”. By contrast, the Japanese terms for “selection” have dramatically changed over time. We identify some major breaks in the history of Japanese translations for “natural selection”. From the end of the 1870s to the early 1880s, several translations were suggested in books and periodicals: “shizen kanbatsu”, “shizen tōta”, “tensen”. Katō Hiroyuki adopted “shizen tōta” in 1882 and he undeniably played an important role in spreading this phrase as the standard translation for “natural selection”. The most common Japanese translation of the Origin during the first half of the 20th century (by Oka Asajirō in 1905) also used “shizen tōta”. Adramatic shift occurred after WWII, from “tōta” to “sentaku”. While a linear interpretation could suggest a move from a “bad” translation to a better one, a closer analysis leads to more challenging insights. Especially we stress the role of the kanji restriction policy, which specified which kanji should be taught in schools and thus should be used in textbooks: “tōta” was not included in the list, which may have led to the good fortune of “sentaku” in the 1950–1960s. We think the hypothesis of the influence of Chinese translations is not a plausible one. As to conceptual differences between “shizen tōta” and “sentaku”, they remain unconvincing as both terms could be interpreted as a positive or negative process: there is no clear reason to prefer one term over the other from the strict point of view of their meanings or etymology. Then, turning to the way terms are used, we compare translations of natural selection with translations of artificial or sexual selection. First we turn to the field of thremmatology (breeders): there, “tōta” (sometimes spelled in hiragana instead of kanji) often bore the meaning of culling; since 1917, breeders often used “sentaku” as a translation for “selection”. However, quite surprisingly, breeders used two different terms for selection as a practice (“senbatsu”), and “selection” as in “natural selection” (“shizen sentaku”). Finally, we compare possible translations for “sexual selection” and “matechoice”: here again, there are some good reasons to favour “tōta” over “sentaku” to avoid lexical confusion.

scholarly journals History of the Arrangement of Contempt of The President in Indonesia

2019 ◽  
Vol 3 (2) ◽  
Author(s):  
Baiq Juli Nirtalina ◽  
Ade Sultan Mahmud ◽  
Adinda Mutia Gani ◽  
Dena Murdiawati
Keyword(s):  
Research Result ◽  
Vice President ◽  
New Order ◽  
Conceptual Approach ◽  
Colonial Era ◽  
Old Order ◽  
Library Research ◽  
The Supreme Court ◽  
History Of ◽  
The Law

This research aimed to find out the existence history of the Article on the arrangement of contempt of the President or vice President in Indonesia from the old order (orde lama), new order (ordebaru) to reformation era. Type of this research is normative legal research under conceptual approach which studied literatures through library research. The collected materials were processed and analyzed qualitatively with deductive thinking method. Research result indicates that the regulation on contempt of the President and vice President in Orde Lama andOrdeBaru era were accordingly to the Dutch colonial era. The regulation was terminated in the reformation era through the decree of the Supreme Court No.013-022/PUU-IV/2006 since it considered contradict the constitution 1945 (UUD 1945). Furthermore, contempt of the President and vice President regulated under Article 207 KUHP or Article 310-312 in term of the President or vice President regarded as ordinary civilian excluded their privileges as the law and human rights guaranteed each citizen’s equation before the law.

scholarly journals Recognation Of Indigeneous Legal Community For Indigeneous Forest

2019 ◽  
Vol 3 (2) ◽  
Author(s):  
Dilla Pratiwi Puji Rahayu ◽  
Erika Puspitasari ◽  
Azwar Annas ◽  
Agus Pujianto
Keyword(s):  
Forest Management ◽  
Legal History ◽  
New Order ◽  
Normative Study ◽  
Historical Approach ◽  
Old Order ◽  
The Reformation ◽  
History Of ◽  
Customary Land ◽  
The Right

This study aims to determined and described the legal history of forest management in Indonesia. For this study, regulation of the forest will be analyzed in each period of Indonesia legal history, namely the early days of independence, the old order regim, the new order regim, and the reformation era. Method use in this study is normative study, by using statute approach and historical approach. Result of this study can be describe that the legal history of forest arrangement in Indonesia was dynamics, comprises: the control of state toward the land including the customary land/customary forest based on the the right of state to control as stipulated in the 1945 Constitution, and the recognition of the indigineous legal community toward their customary forest.

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