scholarly journals THE STRUCTURE OF SYMBOLIZING IN THE NOVEL "TESTIMONY OF WARTIME" IN THE LIGHT OF CHARLES SANDERS PIERCE'S THEORY

2022 ◽  
Vol 04 (01) ◽  
pp. 136-151
Author(s):  
Khalid Sulaiman Muhanna ALKINDI

Symbolizing means the transition from the significance of the phonetic, morphological and syntactic units to the implicated meaning arising from the relations and common knowledge between the interlocutors and the circumstances surrounding them at the moment of the speech. The study seeks to present the symbolizing mechanism presented by Charles Sanders Peirce in the theory of signs, test the value of this mechanism and search for the linguistic structures responsible for symbolizing in the novel "Testimony from Wartime.

2012 ◽  
pp. 66-80
Author(s):  
Michał Mrozowicki

Michel Butor, born in 1926, one of the leaders of the French New Novel movement, has written only four novels between 1954 and 1960. The most famous of them is La Modification (Second thoughts), published in 1957. The author of the paper analyzes two other Butor’s novels: L’Emploi du temps (Passing time) – 1956, and Degrés (Degrees) – 1960. The theme of absence is crucial in both of them. In the former, the novel, presented as the diary of Jacques Revel, a young Frenchman spending a year in Bleston (a fictitious English city vaguely similar to Manchester), describes the narrator’s struggle to survive in a double – spatial and temporal – labyrinth. The first of them, formed by Bleston’s streets, squares and parks, is symbolized by the City plan. During his one year sojourn in the city, using its plan, Revel learns patiently how to move in its different districts, and in its strange labyrinth – strange because devoid any centre – that at the end stops annoying him. The other, the temporal one, symbolized by the diary itself, the labyrinth of the human memory, discovered by the narrator rather lately, somewhere in the middle of the year passed in Bleston, becomes, by contrast, more and more dense and complex, which is reflected by an increasinly complex narration used to describe the past. However, at the moment Revel is leaving the city, he is still unable to recall and to describe the events of the 29th of February 1952. This gap, this absence, symbolizes his defeat as the narrator, and, in the same time, the human memory’s limits. In Degrees temporal and spatial structures are also very important. This time round, however, the problems of the narration itself, become predominant. Considered from this point of view, the novel announces Gerard Genette’s work Narrative Discourse and his theoretical discussion of two narratological categories: narrative voice and narrative mode. Having transgressed his narrative competences, Pierre Vernier, the narrator of the first and the second parts of the novel, who, taking as a starting point, a complete account of one hour at school, tries to describe the whole world and various aspects of the human civilization for the benefit of his nephew, Pierre Eller, must fail and disappear, as the narrator, from the third part, which is narrated by another narrator, less audacious and more credible.


2021 ◽  
Vol 16 (4) ◽  
pp. 529-545
Author(s):  
Julia Jordan

This article will explore the relationship between linguistic puns and knowledge, in particular puns in Christine Brooke-Rose's work, and what they tell us about knowledge: secret knowledge; encoded knowledge; latent knowledge that remains latent; and the refusal of knowledge. My title is an allusion to Frank Kermode's 1967 essay ‘Objects, Jokes, and Art’, where he puzzles away at his own difficulty with distinguishing avant garde writing and art, especially what he calls the ‘neo-avant garde’ of the 60s, from jokes. ‘I myself believe’, he writes anxiously, ‘that there is a difference between art and a joke’, admitting that ‘it has sometimes been difficult to tell.’ Brooke-Rose, whose work Kermode admired, is a perfect example of this. Her texts revolve around the pun, the surprise juxtaposition between semantic poles, the unexpected yoking together of disparate elements. Puns, for Brooke-Rose, sit at the juncture between the accidental and the overdetermined. So what is funny about the pun? Not much, I propose, or rather, it provokes a particular sort of ambivalent laughter which becomes folded into the distinctive character and affective potency of late modernism itself: its deadpan silliness; its proclivity to collision and violence; its excitability and its melancholy. Brooke-Rose's humour is thus of the difficult sort, that is, humour that reveals itself at the moment of its operation to be not all that funny. The unsettling laughter, I propose, that exposes literature's own incommensurability with itself. For Jacques Rancière, the novel must illuminate somehow the ‘punctuation of the encounter with the inconceivable’, in the face of which all is reduced to passivity. The pun, in particular, forces the readers’ passivity, and exposes us to limits of what can be known.


Site Reading ◽  
2018 ◽  
pp. 149-156
Author(s):  
David J. Alworth

This chapter argues that to perform a site reading of Cormac McCarthy's The Road is to appreciate how the text functions as a novel of purpose that aims to vivify the planet as what Latour would call a “matter of concern.” Still, The Road reads less as a critique of contemporary social problems than as a “thought-experiment,” a sort of literary climate model, forecasting a chillingly plausible correlation between a ruined site and a grisly social order. By imagining this correlation through narrative form, McCarthy offers his own striking contribution to environmental and sociological thought, a contribution that starts to become apparent the moment we ask how his setting functions as an actant, both in the novel itself and beyond.


Keep the Days ◽  
2018 ◽  
pp. 47-69
Author(s):  
Steven M. Stowe

This chapter looks at women diarists from the southern slave-owning class looking at civil war. Some wrote a great deal about the battles and politics, while others wrote only occasionally about the far-reaching conflict. But all of the diarists comment on the sheer, local craziness of war—the reversals, weird occurrences, and outright destruction of lives and the material world. War demanded that they write in their diaries, but war also made writing inadequate. War shook up everything normal, and so the diarist found herself writing how normal time turned into something else—wartime. Women found themselves writing about cannonades and enemy soldiers at the door, about strange mutations in everything “every-day,” in the routines of home, the choice of clothing and food, and in the novel presence of working-class white men in the shape of Confederate soldiers. Wartime challenged women’s inventiveness as diarists, and it shows how the diary as a text—open, changeable, tied to the moment—brings wartime close to readers today.


PMLA ◽  
1994 ◽  
Vol 109 (5) ◽  
pp. 982-994 ◽  
Author(s):  
Nancy J. Peterson

The deconstruction of history by poststructuralists and some philosophers of history has occurred at the moment when women and indigenous peoples have begun to write their own historical accounts. Louise Erdrich's historical novel, Tracks, brings into focus the necessity and the difficulties of writing Native American history in a postmodern epoch. The novel addresses two crucial issues: the referential value of history (If it is impossible to know the past fully, is it impossible to know the past at all?) and the status of history as narrative (If history is just a story, how is it possible to discriminate between one story and another?). Erdrich's novel suggests the need for indigenous histories to counter the dominant narrative, in which the settling of America is “progress,” but also works toward a new historicity that is neither a simple return to historical realism nor a passive acceptance of postmodern historical fictionality.


Author(s):  
О.В. Трапезникова

Проблема повышения точности контроля в процессе производства различных печатных изделий не теряет своей актуальности в связи с совершенствованием как технологий изготовления самих изделий, так контрольно-измерительной техники и методов контроля. Поскольку нанесение красочного изображения, выполняющего информационную функцию, на печатное изделие способами печатания осуществляется на достаточно высокой скорости, то широко используемый метод визуального контроля малоэффективен, применим выборочно, не позволяет обеспечить требуемую точность. Следствием этого является брак или ухудшение качества напечатанных изображений на печатных изделиях. Показано, что действующие методы контроля, регламентированные стандартами, не отвечают требованиям для выпуска конкурентоспособной на современном рынке продукции В работе проанализированы стандартные и запатентованные методы контроля показателей качества, нанесенного на печатное изделие изображения способами печатания. Отмечены направления их модернизации и разработки новых объективных методов контроля, что возможно осуществлять только за счет использования современных систем с применением программых продуктов, разработанных под конкретный объект контроля, способствующих интеграции процессов измерения и анализа информации для стабилизации технологического процесса печати. Предложен метод контролякрасковосприятия, который основан на методах математического и гармонического анализа. Ввиду отсутствия стандарта, разработан алгоритм контроля показателя укрывистость. Оценка и контроль укрывистости в данном алгоритме базируется на методах математической статистики. Определение и контроль показателей красковосприятия, укрывистость осуществляется с помощью разработанных программ для ЭВМ, что позволяет не только существенно сократить время контроля, но и повысить его точность. Providing that both current processing techniques and supervisory instruments is updating, the problem of the accuracy quality parameters continues to be relevant for printing industry. Due to high-speed processes of the printed items manufacturing the current visual-based monitoring techniques can be thought of as low informative, selective applied resulted in accuracy decreasing at lot inspections. The most current monitoring methods regulated by standards are low-efficient at the moment. Both standard and patented quality monitoring techniques for printed images monitoring were analyzed. The listed techniques upgrading trends and points of the novel objective ones developing based on specified software hardware integration of measurement and information analysis procedures aimed at the operational process stabilization are noted. The ink trapping monitoring technique based on both mathematical and Fourier analysis is proposed. As long as the standard procedure is deficient, the algorithm of covering power control based used mathematical statistics approaches was developed. The monitoring is carried out by the developed software.


2016 ◽  
Vol 1 (1) ◽  
pp. 59
Author(s):  
Betty Mauli

<p>The culture of Minangkabau is different from the ones generally existing in Indonesia, particularly compared to the Javanese culture. Therefore, the culture of Minangkabau is often considered as a contradictory or antithesis of the Javanese culture, frequently represented as the overall culture of Indonesia. The peculiarity of Minangkabau culture lays in its matrilineality which influences lineage and inheritance. The contradictory matter refers to the society of Minangkabau that is the largest Islamic followers in Indonesia, yet their ancestral traditions are not completely in line with the Islamic teachings, some even are contradictory. It is a common knowledge that a literary work is not born from an ‘empty culture’ meaning that a literary work must be influenced by its author. Even some of literary experts believe that a society described in a novel is the real society where the author lives. It is similar to the novel of <em>Sengsara Membawa Nikmat </em>of Sutan Sati, which is the object of this paper. The novel describes the society of Minangkabau in the early 20<sup>th </sup>century, at the end of 1920s to be exact.This research shows how the efforts of Minangkabau people in adopting the Islamic teachings completely and how Islam adapts to the Minangkabau hereditary traditions. Some of the traditions may exist in accordance with the Islamic teachings, but some do not. Even there is a need to gather all headman of the ethnic group to decide a case which is not in line with Islam, whether following pure traditions or Islam as it should be. </p>


2020 ◽  
Vol XI (31) ◽  
pp. 27-37 ◽  
Author(s):  
Elena Spirovska

The aim of this paper is to analyze the acts of returning home, thinking about home and the significance of home and returning home in Khaled Hosseini’s novels The Kite Runner, A Thousand Splendid Suns, and in the novel And the Mountains Echoed. As an American writer of Afghan origin, who left his home country as a child and moved to USA, Khaled Hosseini addresses the concepts of leaving home, immigration, and returning home in all of his published novels. In 2003, Khaled Hosseini published his first novel The Kite Runner. This story depicts the friendship between two Afghan boys, whose relationship is broken by the Afghan civil war and the violence before and in the aftermath of the war. In this novel, returning home is an act of redemption on behalf of Amir, for the betrayal of his best friend Hassan. Hosseini’s second novel, A Thousand Splendid Suns, describes the relationship between two women and their lives under the Taliban regime. Mariam’s and Laila’s life stories are intertwined the moment Laila, forced by the circumstances in Kabul during the civil war and the loss of her parents and her home, accepts Rasheed’s marriage proposal, becoming his second wife. The strained relationship between her and Mariam develops into close friendship, which ends the day Mariam kills Rasheed to protect Laila. Laila returns to Afghanistan and visits Mariam’s home. For her, this is an act of paying respect, of visiting a place where she can sense Mariam’s soul and her presence. And the Mountains Echoed presents the life stories of a number of characters, mutually connected in different ways. One of the sibling relationships described is the relationship between Pari and Abdullah who are separated as children. Pari, who leaves her home and is adopted, always feels the strange sensation of being homesick and missing somebody or something in her life. For Pari, who plans to travel to Afghanistan in attempt to find the answers to her questions, the act of returning home is exploring her own personality and heritage.


2019 ◽  
Vol 3 ◽  
pp. 00022
Author(s):  
Fauzan Hanif

<p class="Abstract">Such cultural experiences have a possibility to be embedded in a memory of one generation. But there are mostly in form of traumatic experiences. And then, we learn that these memories could be transferred onto their children, or we could say it as “post generation”. In the novel <i>Dora Bruder</i>, such things happen when the author, Patrick Modiano, plays his attribute in composing genres to arrange and transfer his message. The story mainly concerns as the narrator try to find a missing girl named Dora Bruder. She was gone in 1941, or in the moment when Nazi was occupying France. This research aims to discover the relationship between the role of genre on emerging the message, particularly the traumatic ones by using the concept of genre and postmemory. From the analysis we conclude that Modiano use genres to transfer his message traumatic. It exists in form of the impression of absence. From the sensation of absence, he continues to transmit consecutively another impression of hollow, doubt, and also hope. For transferring his message and memory, Modiano mixes real documents and his fiction. He manifest them by constructing a story of another person and narrating it from the first-person point of view. He uses this technique to identify himself, because the “shared idea” of one’s could be related with another’s.</p>


Aksara ◽  
2021 ◽  
Vol 33 (1) ◽  
pp. 11-24
Author(s):  
Sarwo Ferdi Wibowo ◽  
Hasina Fajrin R. ◽  
Puji Retno Hardiningtyas

AbstrakElemen seksual dalam novel Saman karya Ayu Utami masih sering dijustifikasi melalui nilai-nilai kesusilaan yang merupakan bagian dari dunia simbol. Penelitian ini merupakan penelitian deskriptif yang membahas karya tersebut dalam perspektif psikoanalisis-historis Slavoj Žižek. Metode psikoanalisis historis digunakan untuk melihat elemen seksual dalam karya Ayu Utami secara berbeda. Data dikumpulkan melalui pembacaan secara teliti dan berulang terhadap novel Saman untuk menemukan frasa, kalimat, paragraf, dan wacana yang memuat kualitas-kualitas subjek dialektis Slavoj Žižek. Data tersebut kemudian direlasikan untuk menentukan posisi subjek sebagai subjek radikal atau sebaliknya berdasarkan konsepsi pembentukan subjek radikal Žižek, yaitu konstruksi dunia simbolik-momen kekosongan-tindakan radikal-terbentuknya subjek radikal. Hasil penelitian ini menunjukkan bahwa tokoh dalam novel Saman, yaitu Laila dan Wisanggeni memiliki hasrat seksual yang lepas dari dominasi simbolik sehingga melakukan tindakan radikal. Melalui aktivitas seksual yang didorong hasrat yang murni tersebut, kedua tokoh tersebut memasuki momen kekosongan. Proses tersebut menyebabkan tokoh Laila dan Wisanggeni menjadi subjek radikal yang telah keluar dari dunia simbolik. Oleh karena itu, keberadaan subjek radikal dalam sebuah novel dapat dikatakan sebagai sebuah retakan dunia simbolik seksualitas yang secara ontologis konsisten. Kata kunci: seksualitas, tindakan radikal, psikoanalisis-historis  Abstract The sexual element in “Saman” by Ayu Utami frequently is justified by the value of decency which becomes a part of the symbolic world. This study is descriptive research that discusses the novel from Slavoj Žižek’s historical-psychoanalysis perspective. The historical-psychoanalysis method consents to uncover the sexual element in the novel by Ayu Utami differently. Data collected through reading carefully and respectively of Saman novel are done to find out the phrases, sentences, paragraphs, and discourses that contain qualities of Slavoj Žižek’s dialectic subject. Collected data are then related to determining subject position as the radical subject or otherwise considering the construction of the symbolic world-ex nihilio- radical act-radical subject. The result of this research reveals that Laila and Wisanggeni characters in the novel of Saman have a sexual desire separated from symbolic dominance, and its practice becomes a radical act. Through sexual activity driven by passion, they enter the moment of the void. The process caused the figure of Laila and Wisanggeni to be a radical subject that has been out of the symbolic world. Therefore, the existence of a radical subject in a novel can be said to be a maligned symbolic world of sexuality ontologically consistent. Keywords: sexuality, radical act, historical-psychoanalysis 


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