scholarly journals 'Lies against history?'

Bulletin KNOB ◽  
2021 ◽  
pp. 20-40
Author(s):  
Thomas H. Von der Dunk

During the twentieth century a great many monumental towers and tower terminations were so severely damaged by fire, tempest or war that the question arose as to whether, and if so how, they should be rebuilt. Should it be in the exact same form as before the destruction, or should some other solution be sought? In the latter case, was a return to an earlier (putative) original version preferable to something new? And if the latter, should one opt for contemporary architecture, or was a more historicizing formal idiom desirable? To what extent was the guideline embraced in 1917 by the government department responsible for cultural heritage (Rijksbureau voor de Monumentenzorg), which stipulated a contemporary architectural style for additions in the interests of historical honesty, actually followed in practice? In the localities themselves there was a preference for restoration of the old state, and that did eventually occur in a number of cases. On the basis of some twenty examples, this article looks for the first time at whether any clear trend can be discerned in the choices made. Of special importance in this context are the five design competitions (for the town hall tower in Leiden and for visually defining church towers in Arnhem, Zutphen, Hulst and Weert), because specific requirements could be laid down in the design brief, after which a jury was required to choose from among a series of entries and to publicly substantiate its preference. The need to rebuild was always a given, even if, as when the entire church had been destroyed by war, it did not enjoy the highest priority. Entirely medieval towers like that of the Martini Church in Doesburg, had the greatest chance of being rebuilt in the original form. If a Gothic tower had a termination in Renaissance, Baroque or Classicist style, the decision was often informed by an aesthetic judgement: the tower termination of St Stephen’s Church in Nijmegen was considered characteristic, that of St Eusebius’ Church in Arnhem was not. The Baroque termination of the Abbey Tower in Middelburg was largely reinstated but modified to accommodate the demand for a larger carillon. In practice the dividing line lay in the middle of the seventeenth century; later terminations tended to be considered too unremarkable. Neo-Gothic spires atop Gothic towers were always replaced. Sometimes by a reconstruction (free or otherwise) of an older termination in Renaissance or Baroque style, such as in St Christopher’s Cathedral in Roermond; in other cases with a modern, wholly new termination, as in St Willibrord’s Church in Hulst, or a slightly historicizing one, as for St Martinus’ Church in Weert. Even though undamaged by war, the cast iron spire of St James’s Church in The Hague was replaced by a spire that harked back to the original sixteenth-century spire. In the case of Gothic towers, one option that was never really tried was a reconstruction of the original (needle) spire, either because it had never been realized, or because of a lack of reliable information. Only in the case of St Walburgis’s Church in Zutphen was this option considered, but in the end it was decided to rebuild the fire-ravaged ‘pepper pot’ spire.

2008 ◽  
pp. 312-316
Author(s):  
Jacek Leociak

The title of this text, From the Book of Madness and Atrocity, published here for the first time, indicates its generic and stylistic specificity, its fragmentary, incomplete character. It suggests that this text is part of a greater whole, still incomplete, or one that cannot be grasped. In this sense Śreniowski refers to the topos of inexpressibility of the Holocaust experience. The text is reflective in character, full of metaphor, and its modernist style does not shun pathos. Thus we have here meditations emanating a poetic aura, not a report or an account of events. The author emphasises the desperate loneliness of the dying, their solitude, the incommensurability of the ghetto experience and that of the occupation, and the lack of a common fate of the Jews and the Poles (“A Deserted Town in a Living Capital”; “A Town within a Town”; “And the Capital? A Capital, in which the town of a death is dying . . . ? Well, the Capital is living a normal life. Under the occupation, indeed . . . .”).


2020 ◽  
Author(s):  
Venkatesh U ◽  
Aravind Gandhi P

UNSTRUCTURED Telemedicine is where health care intersects with Information Technology. In India, there has been no statutory regulations or official guidelines, specific for Telemedicine practice and allied matters, so far. For the first time, Government of India has released Telemedicine Practice Guidelines for Registered Medical Practitioners on March 25, 2020, amid the COVID-19 outbreak. Through this paper, we would like to initiate the discussion on the features of the guidelines, limitations, and its significance in times of COVID-19 pandemic. The guidelines are with a restricted scope for providing medical consultation to patients, excluding other aspects of Telemedicine such as research and evaluation, and the continuing education of health-care workers. The guidelines have elaborated on the eligibility for practicing Telemedicine in India, the modes and types of Teleconsultation, delved into doctor-patient relationship, consent, & management protocols, touched upon the data security & privacy aspects of the Teleconsultation. After releasing the guidelines, Telescreening of public for COVID-19 symptoms is being advocated by the Government of India. COVID-19 National Teleconsultation Centre (CoNTeC) has been initiated, which connects the doctors across the India to AIIMS in real-time for accessing expert guidance on treatment of the COVID-19 patients.


Land ◽  
2021 ◽  
Vol 10 (2) ◽  
pp. 132
Author(s):  
Wei Li ◽  
Zhanwei Zhang ◽  
Yang Zhou

Previous planning for rural revival in towns has emphasized construction and government-led policies. However, we argue that the dilemmas of peri-metropolitan rural areas, such as Desakota in China, are far more complex faced with rural super village and hollowed village transformations. Rural revival planning needs to coordinate with the development of urbanized and rural areas towards multifunctional goals and plans as a whole. Therefore, we selected the town master plan of Lijia, a typical peri-metropolitan village in China, as a case study. Through a historical–interpretative approach involving analysis of planning policies, questionnaires, and in-depth interviews with the key stakeholders involved, we structured the process and mechanism of rural revival in Lijia into three phases: resource identification, capitalization, and financialization. In different phases, different stakeholders adopt different roles. The government takes a leading role in resource identification and capitalization, while firms take a leading role in the process of financialization. “Market-dominant and government-guided” planning stimulates villagers to participate in rural revival. We highlight the importance of multifunctional land-use in terms of rural revival in the master planning of peri-metropolitan villages and provide a practical reference for uniting multiple stakeholders, including governments, firms, and villagers.


2021 ◽  
Vol 137 (2) ◽  
pp. 451-476
Author(s):  
Imelda Chaxiraxi Díaz Cabrera ◽  
Carolina Jorge Trujillo

Abstract Manuel Alvar published the only linguistic work known on Spanish from the island of La Graciosa (Canary Islands) in 1965, focused on the town of Caleta del Sebo, to document, in the field of Linguistic geography, the ALEICan (Linguistic and ethnographic atlas of the Canary Islands [1975–1978]). Alvar’s studies used to cover the lexical, grammatical (morphology and syntax) and phonetic levels of the segmental type, but he did not consider prosodic aspects of speech which would later be incorporated into a new generation of atlases, which would go from paper format to multimedia. As the main exponent, the AMPER project (Atlas Multimédia Prosodique de l’Espace Roman) was created in 2001 and, within its framework, we intend to describe the melodic characteristics of a group of sentences emitted by a man and a woman from Caleta del Sebo, completing thus the study started by Alvar fifty-five years ago. In this way, the results will show for the first time if there is a prosodic proximity between the eighth island and the seven main islands, which have been widely described in previous works both in formal and in informal speech.


2020 ◽  
Vol 140 ◽  
pp. 34-68
Author(s):  
Delphine Ackermann ◽  
Clément Sarrazanas

Abstract:No ancient source indicates when the agōnothesia, attested for the first time in 307/6 BC, was introduced in Athens. Scholars have long attributed its creation, along with the abolition of the liturgical chorēgia, to the government of Demetrius of Phalerum (317–307 BC), motivated by oligarchic ideology and a desire to preserve the wealth of rich citizens. This traditional thesis has recently been challenged, with some scholars attributing the creation of the agōnothesia to the restored democratic government of 307 BC and others to the government of Phocion (322–318 BC). A new look at epigraphical and literary documents hitherto neglected or imperfectly understood (especially from the Attic demes) allows the authors to establish that the liturgical chorēgia disappeared at the beginning of the government of Demetrius of Phalerum, around 316 BC. The institution of the agōnothesia had a precedent (hitherto overlooked) in Lycurgan Athens with the new festival of the Amphiaraia of 331 BC. Both measures were in fact consensual and must not be interpreted as strictly oligarchic in inspiration. The creation of the agōnothesia was above all a pragmatic response on Athens’ part to the major changes that occurred in the agonistic world in the late fourth century.


Author(s):  
Afroz Ahmad ◽  
Usha Roopnarain

The last Indian parliamentary election held in 2014, proved to be the finest example of India’s age-old commitment towards the pinnacle of democratic norms. India had set a niche by conducting the largest democratic franchise in history. First time ever since the 1984, Bharatiya Janata Party (BJP) achieved the majority in the Lok Sabha without clubbing with coalition partners. It also got the absolute mandate to rule India’s federal government by ending the Congress monopoly. Interestingly, the Prime Ministerial candidate Narendra Modi in his campaigns criticized Congress-led United Progressive Alliance II (UPA II) for its impotency towards establishing friendly and cooperative relations with India’s neighbors. He also gave assurance that if his party (BJP) got the mandate, his leadership would adopt appropriate measures to resuscitate convivial ties with neighbors. Since forming the government, Prime Minister Modi has been persistently trying to pursue those promises by proceeding towards friendly ties with India’s neighbors. In the light of above discussion, this paper seeks to critically analyze the progress in Indo-Nepal relations under BJP government led by Prime Minister Narendra Modi.


Orthodoxia ◽  
2021 ◽  
pp. 111-124
Author(s):  
F. A. Gayda

This article deals with the political situation around the elections to the State Duma of the Russian Empire in 1912 (4th convocation). The main actors of the campaign were the government, local administration, liberal opposition and the clergy of the Orthodox Russian Church. After the 1905 revolution, the “official Church” found itself in a difficult situation. In particular, anti-Church criticism intensified sharply and was expressed now quite openly, both in the press and from the rostrum of the Duma. A consequence of these circumstances was that in this Duma campaign, for the first time in the history of Russian parliamentarianism, “administrative resources” were widely used. At the same time, the authorities failed to achieve their political objectives. The Russian clergy became actively involved in the election campaign. The government sought to use the conflict between the liberal majority in the third Duma and the clerical hierarchy. Duma members launched an active criticism of the Orthodox clergy, using Grigory Rasputin as an excuse. Even staunch conservatives spoke negatively about Rasputin. According to the results of the election campaign, the opposition was even more active in using the label “Rasputinians” against the Holy Synod and the Russian episcopate. Forty-seven persons of clerical rank were elected to the House — three fewer than in the previous Duma. As a result, the assembly of the clergy elected to the Duma decided not to form its own group, but to spread out among the factions. An active campaign in Parliament and the press not only created a certain public mood, but also provoked a political split and polarization within the clergy. The clergy themselves were generally inclined to blame the state authorities for the public isolation of the Church. The Duma election of 1912 seriously affected the attitude of the opposition and the public toward the bishopric after the February revolution of 1917.


1993 ◽  
Vol 40 (2) ◽  
pp. 181-200 ◽  
Author(s):  
Roger Rees

Consideration of Tetrarchic portraiture has usually focused on the extant porphyry sculptures (plates 2, 6, 7, 9, and 10). This was perhaps inevitable, since the arresting eyes of the Cairo bust or the stubby legs of the Vatican groups are certainly curious. Few scholars have resisted the temptation to pronounce their aesthetic judgement (and why not?), but none has been as caustic as Bernard Berenson who saw in them ‘the meanest symptoms of decay’, an effect into which the sculptor had ‘simply blundered and stumbled’. Berenson's book and many of the other academic works which refer to the porphyry sculptures address the wider issue of style and, in particular, stylistic change in Late Antiquity. They cite the same art, but draw a range of conclusions: L'Orange proposes parallels between style and the structure of society; Kitzinger suggests a conscious approximation to a ‘sub-antique’ style; and Bandinelli sees the porphyry work as exceptional, specialized and short-lived. Without neglecting the porphyry sculpture, the present essay aims to consider the whole range of surviving portraits and to make sense of them within the relatively narrow field of Tetrarchic ideology. This necessarily involves the question of style and, therefore, has points of contact with the above ideas. However, the present study is primarily ‘internal’, drawing together images diverse in form and location. Patterns are soon apparent, but the Tetrarchy had to establish its ideological stability and credibility if the government were to endure. It collapsed quickly (A.D. 284–311), but in this respect, Tetrarchic portraiture offers a good example of the power of art to manipulate its audience by instilling belief.


1897 ◽  
Vol 43 (182) ◽  
pp. 675-675

The following cutting from The Province, published in Victoria, British Columbia, will be of interest to many of the members of our Association:—“The Provincial Secretary's ‘Bill to amend the Lunacy Act’ was introduced to the House (not before it was wanted) on Wednesday last, and read a first time. We trust that provisions have been made to render impossible any recurrence of the sad circumstances attendant upon the care of the insane which we recently had occasion to deplore, and that common humanity will compel members to take the keenest possible interest in every clause of the enactment. Reform has been the order of the day at the Westminster Asylum ever since Dr. Bodington took charge two years ago—another appointment, by the way, upon which it is only just to congratulate the Government. We predicted that Dr. Bodington would prove a success, and we are glad to hear on excellent and altogether unbiassed authority that the asylum may now be considered in every way a credit to the country. Perfect discipline is maintained amongst the patients without any necessity for that ‘restraint’ which formed so barbarous a characteristic of the ancient régime. More satisfactory still is the knowledge that marked improvement has become noticeable amongst cases formerly rated hopeless or incurable.”


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