scholarly journals THE ORIGINS OF THE ARABIC TRANSLATION TRADITION

Adam alemi ◽  
2021 ◽  
Vol 90 (4) ◽  
pp. 163-172
Author(s):  
J. Altayev ◽  
◽  
Z. Imanbayeva ◽  

The Arab Caliphate was famous for its highly developed book culture and the fact that it turned the Arabic language into the international language of communication, science and art throughout the Arab-Muslim East. During the reign of the Abbasid dynasty, the Arab-Muslim civilization is experiencing the peak of its heyday and power. Under the Abbasids, Baghdad became not only the political, but also the cultural capital of the Caliphate. The famous House of Wisdom opens in Baghdad, where a large-scale translation activity has been carried out for centuries. The Abbasids achieved amazing success because they were able to absorb the rich cultural traditions of the peoples they conquered. At the same time, they pursued their own political goals - the strengthening and development of the Arab Caliphate. The Abbasids were not pioneers in translation, they skillfully used and developed the pre-Islamic developments of the Iranians in this area. It is important to study the reasons why the Arab Caliphate at one time reached historical heights. This is necessary in order for the lessons of the past to serve the good of the present.

2020 ◽  
Vol 13 (3) ◽  
pp. 245-252
Author(s):  
Katherine Hite ◽  
Daniela Jara

In the rich and varied work of memory studies, scholars have turned to exploring the meanings that different communities assign to the past, the social mediations of memories, as well as how the memories of subaltern subjects re-signify the relationship between history and memory. This special issue explores the ever present dynamics of unwieldy pasts through what have been termed “the spectral turn” and “the forensic turn.” We argue that specters (which appear in the literature as ghosts, or as haunting) and exhumations defy notions of temporality or resolution. Both trace the social dynamics that redefine the meanings of the past and that voice suffering, expose institutions’ limits, reveal disputes, explore affect and privilege political resistance. They draw from significant intellectual traditions across disciplinary and thematic boundaries in the natural and social sciences, the humanities, art and fiction. Their intellectual subjects range from work that explores the political struggles of confronting slavery and the possibility of reparations in the Americas long after it was formally abolished, to sensitive treatments of graves of Franco’s Spain. We suggest that both the spectral turn and the forensic turn have provided lenses to conceptualize the social life of unwieldy pasts, by exploring its dynamics, practices, and the cultural transmissions. They have also offered a language to communities that mobilize the political strength of resentment, deepened by the late phase of global capitalism and its consequent, deepening inequalities.


Author(s):  
الجمعي بولعراس (al-Jamie Boulares) ◽  
ناصـر الغالي (Nasser al-Ghaliy)

ملخص البحثكثُر الكلام عن اللغة السياسية والدعائية بعد أحداث 11 سبتمبر، وطرأت مصطلحات وتعبيرات وأنماط لغوية جديدة تصادمت فيها مع خلفيات متلقي الخطاب وما تحمله  ذاكرتهم من مدلولات سابقة، ومن ثم، نُسجت خيوط اللغة الجديدة المعاصرة، وظلت بعيدة تراوح ردحا من الزمن محاريب السياسة والإعلام والدعاية، ثم إن  الماسك بزمام التوجه اللغوي المعاصر هو الذي أفلح في احتواء الشارع العربي بحثا عن المفاهيم المختلفة، وفي غياب تنمية لغوية حركية وتبرز هوية قائلها في الزمن، وتتحدى عوائق القواميس الانتقائية والنخبوية والمهمشة للأنا والذات، وبحثا عن مستقبل تتحكم فيه عوامل البقاء اللساني في ظل الصراع الحضاري والفكري والسياسي والاقتصادي وذلك كما نتصور بغربلة الزخم اللغوي العربي لاحتواء الواقع الحضاري للأمة ومستحثات الهزات الاجتماعية لتتأقلم بالمستجدات، ويحتاج هذا جهدا لامتلاك ناصية اللغة الجديدة التي توصف بالتمرد على الماضي، وفي الوقت نفسه تريد أن لا تتجرد منه واللغة الجديدة هي نتاج الحراك اللساني المعاصر، وهي لغة التداول اللغوي ولغة المصطلحات المعاصرة، وهي لغة الدعاية والتعبيرات الاصطلاحية الجديدة ولغة الخطاب السياسي المعاصر. وصل البحث إلى بعض النتائج ومن أهمها: وجوب إعادة قواعد وأنظمة سيميائية للغة الخطاب السياسي، توغل الإعلاميين في المصطلحات والتعابير مثل السياسيين.الكلمات المفتاحية: اللغة العربية-العبارة الاصطلاحية- تلقي العبارة السياسية-سياسة العبارة-لعبة السياسةAbstractThere have been a lot of talks about political language and propaganda after the 11 September incident that had led to the application of new terminologies, expressions and language variations in contrast with what were associated with these words previously in the minds of the recipient. Hence,  new strings of language were woven but nonetheless they remained far from being acquainted with the political and propaganda discourses. The one who is responsible in language policy is the one who is successful in including the language of the streets to explore its various concepts. This is in the absence of the growth of language movements, language personalities, and the challenges of  discovering self-identity and in the efforts to search of the future that is characterized by the elements of language survival in the face of the clashes of civilization, thinking, political and economy. In addition to that, the inner conflicts that are witnessed by the Arab world to adapt to the arising matters and issues. This effort will entail to overcome the new direction in language that is vicious toward the past and at the time try to accommodative to the new and contemporary. The research has concluded that: semiotic rules and regulations of political speech should be reviewed, so as for mass media to penetrate deeply in the technical meanings and expression like the politicians.Keywords: Arabic Language – Terminological phrases –reception of political expressions - politics of phrases – politics games.AbstrakTerdapat banyak perbincangan tentang bahasa politik dan propaganda selepas kejadian 11 September, dan telah timbul pelbagai istilah, pernyataan dan bentuk bahasa baru yang bercanggah dengan pengetahuan latarbelakang pendengar serta apa yang telah mereka fahami sebelum ini.  Ia seperti menenunbah asabaru dan terkini, meninggalkan jarak untuk begitu lama yang mencorakkan pembentukan dasar, perjalanan media dan propaganda. Namun, pihak yang menguasai retraktororientasi linguistic terkini itulah yang akan menentukan kandungan perjalanan bahasa Arab dalam pencarian konsep yang berbeza dengan ketiadaan mobility perkembangan liguistik, seterusnya memartabatkan identity pengguna bahasa tersebut.  Sementara beberapa kamus tertentu yang bersifat elitism dan terpinggir pula mencabar keegoan dan diri. Dalam mencari masa depan, factor lisan bersifat mampu saing memainkan peranan penting dalam aruskonflik tamadun, pemikiran, politik dan ekonomi ini dalam menapis momentum bahasa agar mencaku pirealiti tamadun semasa serta kejutan sosial yang teraruh supaya bersesuaian dengan keadaan semasa. Ini memerlukan kesungguhan penguasaan bahasa baru yang tersimpang dari pada yang dulu, dan pada masa yang sama ia tidak terpisah dari pada yang lama.  Bahasa baru ialah hasil pergerakan bahasa semasa, bahasa perundingan dan bahasa istilah semasa.  Ia adalah bahasa propaganda, pernyataan beristilah yang baru dan bahasa wacana politik semasa.  Antara dapatan penting kajian ialah: semakan semula nahu dan prosidur semantic bagi bahasa wacana politik, pihak media mendalami penggunaan istilah serta pernyataan dalam politik.Kata kunci: Bahasa Arab – pernyataan beristilah – pemahaman pernyataan politik – politik pernyataan – permainan politik


2021 ◽  
Vol 64 (3) ◽  
pp. 675-703
Author(s):  
Marie Gagné

AbstractFarmland investments have attracted numerous entrepreneurs and companies to Africa in the past two decades. However, acquiring, retaining, and exploiting large-scale landholdings is more complicated than it seems. Investors need to persuade governments and populations of their anticipated benefits and limit dissenting voices when they emerge. Focusing on a contested land project in Senegal, Gagné develops the concept of “repertoires of control” to analyze the different performances of power that companies deploy to assert and legitimize their land claims. She argues that to survive, companies must continually adapt these performances to changes in the political environment of their host countries.


1989 ◽  
Vol 20 ◽  
pp. 77-90 ◽  
Author(s):  
J. A. Lloyd

During the past two decades all the major cities of Cyrenaica have seen new fieldwork, and much has been achieved. The Department of Antiquities has been active, particularly in the increasingly important area of rescue archaeology. Its resolute and skilful efforts have included very important work at Shahat (Cyrene) (Walker (in Walda and Walker), this volume) and at Benghazi (Berenice). At the latter city, one of the least known in Cyrenaica, the Department's excavations at Sidi Khrebish demonstrated the rich archaeological potential of the site and led to the large-scale campaigns of 1971-5, in which the Society for Libyan Studies was deeply involved.Generous support has also been extended to British teams at Euesperides (Berenice's predecessor), Driana (Hadrianopolis), Tocra (Tauchira) and Tolmeita (Ptolemais); to the Italian Mission, whose work at Cyrene has proceeded throughout the period; to the major American investigation of the extra-mural Demeter sanctuary at the same site; and to the French Mission, which has conducted annual campaigns at Susa (Apollonia) since 1976. There has also been productive research into the minor towns.Perhaps the outstanding feature of the period under review, however, has been publication. No less than thirteen major site reports (see bibliography under Apollonia, Berenice, Cirene, Cyrene and Tocra), several works of synthesis (Goodchild 1971; Huskinson 1975; Rosenbaum and Ward-Perkins 1980; Stucchi 1975), collected papers (Goodchild 1976) and a profusion of shorter studies in journals, conference proceedings (Barker, Lloyd and Reynolds 1985; Gadallah 1971; Stucchi and Luni 1987) and exhibition publications (Missione Italiana 1987) have appeared — a very rich harvest. Many of course, had their genesis in earlier research, particularly during the fecund years of Richard Goodchild's controllership. Amongst much else, this saw Boardman and Hayes' exemplary Tocra project, which in its use of quantification, scientific analysis and other techniques anticipated later British and American work; the University of Michigan's extensive research at Apollonia; and the inauguration of the Italian Mission, under S. Stucchi, to Cyrene (Stucchi 1967), whose work on the architectural development, art and anastylosis of the city continues to make an outstanding contribution to our appreciation of Libya's archaeology and cultural heritage.


Heritage ◽  
2021 ◽  
Vol 4 (3) ◽  
pp. 1660-1680
Author(s):  
Feras Hammami

This article explores the role that heritage might play in the representation of ‘difference’, within the context of neoliberal cities. The case is a large-scale urban change in the former working-class neighborhood of Gamlestaden, Sweden. Interviews and on-site observations revealed how authorized heritage practices can enable the celebration of particular social and cultural values, while naturalizing the erasure of others. People’s cultural diversity, and diverging interpretations of the past, have been guided by the power of heritage into a process of subjectification, according to which only ‘unthreatening’ forms of cultural diversity were celebrated and revealed legitimate. The ‘fetishized’ difference and particular historical records have served to conceal the political interest at stake in its’ production and maintenance, and led to a politicised representation of cultural diversity through what Annie Coombes’ terms ‘scopic feast’. All this was made possible through BID, the first neoliberal business improvement district model in Sweden, and its investment in a deeply rooted process of heritageisation. Uncritical engagement with difference in the context of heritage management and neoliberal urban development, make it appear almost natural to erase the cultural values that fall outside the authorized narrative of value.


2014 ◽  
Vol 14 (1) ◽  

AbstractThe Yuhui Site excavated in 2007 through 2011 is an important site of the late Longshan Age with special cultural characteristics, complex cultural connotation and unique vessel assemblage in the Huai River Valley. In this site, the foundation of a large-scale ceremonial mound was revealed, showing that this site was not a pure residential area but played an unprecedented spiritual and religious role in the past. The rich artifacts unearthed from this site provided important physical materials for the researches on the cultural communication and converge in the Central Plains, the lower reaches of the Yellow River, the northern Jiangsu Province and the circum-Lake Tai areas during the Longshan Age. Subject to the tests and researches with methods of natural sciences, Yuhui Site also have the potential of throwing light on the legends and proto-history related to the Mount Tu and Yu the Great, and the understanding of the Huai Civilization.


Author(s):  
Frank Bönker

This chapter discusses two strands of transformation research that focus on the interaction of economics and politics and start from the assumption of rational, self-interested actors. The political economy of policy reform approach deals with the political preconditions for successful large-scale economic reforms. It emerged from the analysis of economic reforms in developing countries in the 1980s, played a major role in the analysis—and the design—of economic reforms in postcommunist transition countries in the 1990s, but has lost importance since. The second strand of transformation research discussed in the chapter addresses the economic origins of democracy and dictatorship. Two distinct yet complementary approaches can be identified—one focusing on the struggle between the rich and the poor, the other emphasizing conflicts between the governing elite and the citizens.


2019 ◽  
Vol 99 (1-2) ◽  
pp. 48-67
Author(s):  
Jolanda Guardi

Abstract Starting from Pierre Bourdieu’s claim that “the impetus for change” — what I identify with modernity — “resides in the struggles that take place in the corresponding fields of production” (Bourdieu 1995: 81), and from a reading of literary texts I discussed elsewhere (Guardi 2016), in this paper I will present the life and work of Ḥammūd Ramaḍān (1906–1945). My aim is to highlight the “impetus for change” that occurred in the Algerian literary field long before 1962. Ḥammūd Ramaḍān, an Algerian poet and intellectual, thoroughly discussed the role of poetry in society and proposed new ways of writing in a changing era. He can be considered the first Arab poet who challenged the classic mode of Arabic language poetry in Algeria, and this happened before the emergence of the free verse movement in Iraq. His work will be analysed not only within the general framework of Arab modernity with the aim to provide a new definition of the Arab modernity’s canon, but also within the framework of Algerian literary production in Arabic. My main focus will be on some of his theoretical writings, in which he urges his fellow poets and intellectuals to make fundamental changes in their use of language in poetry so as to get closer to society. Although well versed in classical Arabic and in the Arab-Muslim classical heritage, Ramaḍān sees all this not as a chain that keeps the poet tethered to the past, but as a springboard to jump into the future.


2019 ◽  
Vol 13 (1-2) ◽  
pp. 95-115
Author(s):  
Brandon Plewe

Historical place databases can be an invaluable tool for capturing the rich meaning of past places. However, this richness presents obstacles to success: the daunting need to simultaneously represent complex information such as temporal change, uncertainty, relationships, and thorough sourcing has been an obstacle to historical GIS in the past. The Qualified Assertion Model developed in this paper can represent a variety of historical complexities using a single, simple, flexible data model based on a) documenting assertions of the past world rather than claiming to know the exact truth, and b) qualifying the scope, provenance, quality, and syntactics of those assertions. This model was successfully implemented in a production-strength historical gazetteer of religious congregations, demonstrating its effectiveness and some challenges.


2004 ◽  
Vol 2 (2) ◽  
pp. 198-221 ◽  
Author(s):  
Ala Al-Hamarneh

At least 50 per cent of the population of Jordan is of Palestinian origin. Some 20 per cent of the registered refugees live in ten internationally organized camps, and another 20 per cent in four locally organized camps and numerous informal camps. The camps organized by the United Nations Relief and Works Agency for Palestine Refugees in the Near East (UNRWA) play a major role in keeping Palestinian identity alive. That identity reflects the refugees' rich cultural traditions, political activities, as well as their collective memory, and the distinct character of each camp. Over the past two decades integration of the refugees within Jordanian society has increased. This paper analyses the transformation of the identity of the camp dwellers, as well as their spatial integration in Jordan, and other historical and contemporary factors contributing to this transformation.


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