scholarly journals Clustering Pandemic COVID-19 and Relationship to Temperature and Relative Humidity Among the Tropic and Subtropic Region

2021 ◽  
Vol 18 (17) ◽  
Author(s):  
Giarno Giarno

The outbreak of Novel Corona Virus (COVID-19) has been spreading almost in all countries of the world and become a deadly pandemic. The infections and deaths vary from high in some countries and low in others. The weather conditions significantly affect life, including viruses. In low temperature and humidity the spreading of coronavirus is expected to be fast and massive, and on the other hand, high temperature and humidity decreases the virus. However, recent data of COVID-19 shows that in tropical region infection and deaths vary of which there is a need of thorough spreading analysis. The clustering of infections and mortality at the beginning of COVID-19 outbreak was group based on the country’s profile similarity, and associated with the meteorological factors. The result shows that countries such as China, Spain, Italy and the United States have very severe attacks of COVID-19 infection. Furthermore, countries with the potential real threats of COVID-19 infections are Austria, Australia, Azerbaijan, Belgium, Bahrain, Brazil, Belarus, Canada, Switzerland, Czech Germany, Denmark, Dominican Republic, Algeria, Ecuador, Estonia, Egypt, Finland, France, Georgia, Croatia, Indonesia, Ireland, Israel, India, Iraq, Iran, Japan, Cambodia, South Korea, Kuwait, Lebanon, Sri Lanka, Lithuania, Monaco, Macedonia, Mexico, Malaysia, Nigeria, Netherlands, Norway, Nepal, New Zealand , Oman, Philippines, Pakistan, Qatar, Romania, Russia, Sweden, Singapore and Thailand. The threat of COVID-19 is not only in dry and humid sub-tropical countries, but it cannot be undermined the effect to some warm and humid tropical countries such as Brazil, Ecuador, Indonesia, Malaysia and the Philippines, which are massively infected, and the mortality rate compared to the population are very high. The study also found that dynamic humidity is a factor that must be considered, especially in the tropics. HIGHLIGHTS The COVID-19 pandemic that originated in Wuhan, China spreads rapidly around the world Demographics and weather are thought to influence the spreading and death of COVID-19 Clustering of demographic and weather factors on COVID-19 shows that countries such as China, Spain, Italy, and the United States are experiencing severe attacks of COVID-19 infection Covid threatens countries with high population density or large populations Although warm and humid temperatures in the tropics such as Brazil, Ecuador, Indonesia, Malaysia, and the Philippines can a little slow the spreading of infection, the risk of COVID-19 infection remains high GRAPHICAL ABSTRACT

Author(s):  
Tony Smith

This chapter examines Woodrow Wilson's efforts, first as an academic, later as president of the United States, to promote democracy through “progressive imperialism.” A first step for Wilson was to embrace America's democratizing mission in the Philippines. Later, he would continue in this fashion after he became president and faced the challenge of providing stability in the Western Hemisphere during the Mexican Revolution and with the opening of the Panama Canal in 1914—the same year that war broke out in Europe. Wilson's driving concern now became focused: how to provide for a stable peace based on freedom. His answer: through protecting, indeed if possible expanding, democratic government the world around as the best way to end violence among states and provide freedom to peoples.


Author(s):  
Jenny Heijun Wills

Transnational adoption from Asia began in the 1950s as an institutionalized practice. Since, hundreds of thousands of young people from countries such as South Korea, China, India, Vietnam, and the Philippines have been adopted and raised primarily in white families in places like the United States, Canada, and Australia but also Scandinavian countries and countries in western Europe. What began as a relief program for multiracial “war orphans” in South Korea has blossomed considerably and affects countries and people around the world; transnational adoption has become a popular industry that targets young people in countries including Guatemala, Brazil, Ethiopia, Nigeria, Haiti, and Russia. Today, transnational adoption continues to be a lucrative industry, though the practice seems to be dwindling in popularity and certain “sending nations” have recently declared its abolition (i.e., Ethiopia in 2017). The United States is by far the most prolific “receiving nation,” and is implicated as one of the greatest instigators, given that nation’s military presence in places such as South Korea and Vietnam in and around the years that transnational adoption expanded from those countries. While not nearly as many Canadians (in comparison to Americans) adopt from countries in Asia, adoptees raised in that country have unique experiences mainly due to vastly distinctive regionalism, that makes, for instance, the identities of Asian/Québécois adoptees uniquely precarious. Mexico is considered a “sending nation,” and since race and class factors rarely see young people both immigrating and migrating from the same nation under the auspices of transnational adoption (though it is not always the case; see, e.g., the United States’ history of sending black children for adoption to various European nations), it is mostly not included in conversations about transnational Asian/North American adoption. For decades, literature about transnational Asian/American adoption centered on adoptive parents, social workers, and pro-adoption activists. In the 1990s, Asian adoptees around the world began to recount their experiences of racial and cultural alienation, among other things, in life writing and poetry. Adoptees in North America were no exception. Asian/North American authors (as well as non-Asian writers) began exploring these subjectivities, too, usually in the context of examining racial, cultural, and national issues related to other Asian/North American subjects who were not subjects experienced. Across most of these representations—by adoptees and non-adoptees alike—the theme of personal and collective history is a notable focus, and adoptees are imagined as another meaningful example of the paradoxical and complex ways Asian/North Americans’ paper histories, immigration rights, and so-called model minorityhood have been levied. Transnational Asian/North American adoption continues to be a topic of fascination for so many writers and audiences and these representations cross genres, aesthetic modes, and narrative styles.


2014 ◽  
Vol 13 (1-2) ◽  
pp. 121-146
Author(s):  
Charmaine G. Misalucha

Abstract There is a need to reformulate the way in which we view international relations. Rather than simply a play at an obscure theater with the same characters reprising their respective roles based on an old script, international relations need to be seen as a play at the world stage whose script is always being reviewed, revised, rewritten, and renegotiated by characters who are actively searching for ways to be accommodated. In this way, the characters and the roles they play are provisional: they become who or what they are because of actions they take, and not necessarily because they are fated to be revered or condemned. To achieve the fluid nature of this script, one must pay attention to language games. These games allow for the participation of both sides of the equation – the Philippines and the United States – in the creation of the structure and direction of their relationship.


2017 ◽  
Vol 2 (2) ◽  
pp. 133
Author(s):  
Anna Rhodora Solar ◽  
John Matthew Poblete

The Philippines had its own share of colonial past. Just as other Asian and African countries which were under the Western colonizers, the Philippines partook of the momentous event that proposed an alternative to the world order dominated by superpowers—the Bandung Conference. The principles collectively known as Bandung Spirit were embraced by the Philippines and had a clear understanding of its symbolic significance. Yet such understanding of these principles was coupled with compromises on the Philippines relations with the United States. Over the decades, the Philippines had to do a balancing act between its being sovereign, independent state and its recognition of the relevance of its past colonial master—the US. Hence, this raises the question of whether the Philippines is living or leaving the Bandung Spirit. Specifically, this paper assesses whether the Philippines still upholds the same Bandung Spirit in its traditional form or has it given a contemporary understanding of it. The paper argues that the Philippine-US relations remain to be an evident display of US presence in Southeast Asia albeit redefined to blend with the Bandung Spirit.


2018 ◽  
Vol 36 (3) ◽  
pp. 511-550 ◽  
Author(s):  
Will Smiley

Writing for his fellow military officers in early 1903, United States Army Major C.J. Crane reflected on the recent Philippine–American War. The bloody struggle to suppress an insurgency in the Philippines after the United States had annexed them from Spain in 1899 had officially concluded the previous July. The war had been accompanied by fierce racist sentiments among Americans, and in keeping with these, Crane described his foes as “the most treacherous people in the world.” But Crane's discussion drew as much on concepts of law as it did on race. The average American officer, Crane argued, had “remembered all the time that he was struggling with an enemy who was not entitled to the privileges usually granted prisoners of war,” and could be summarily executed, without benefit of “court-martial or other regular tribunal.” If anything, the Americans had been too generous. “Many [American] participants in the struggle,” he maintained, “have failed to fully understand that we were practically fighting an Asiatic nation in arms and almost every man a soldier in disguise and a violator” of the laws of war. But what did those laws mean to the United States during the conflict, and what does this indicate about the broader history of international law's relationship to empire?


2006 ◽  
Vol 28 (4) ◽  
pp. 2-3
Author(s):  
Josiah Heyman ◽  
Evelyn Caballero ◽  
Alaka Wali

Anthropology has long been involved with public policy, both in its formulation and its implementation, though often we have ignored our direct and indirect involvement. The historiography of anthropology and power has focused mainly on three core nations, Great Britain, France, and the United States (see Asad 1973, Hymes 1972, and Vincent 1990). Other parts of the world appear in these accounts as colonial possessions, or not at all. Attention is now turning to the many, diverse national traditions in anthropology, including both scholarly and applied anthropology (Baba and Hill 1997, Hill and Baba 2006, Ribeiro and Escobar 2006). This special set of papers in Practicing Anthropology is a modest contribution in this direction, examining the interactions of anthropology and public policy in three national settings: Peru, the Philippines, and Mexico.


2019 ◽  
pp. 120-149
Author(s):  
John M. Thompson

Chapter 6 considers US-Japanese relations from 1905 to 1909. It examines several sources of tension, including an anti-Japanese movement that was particularly strong among organized labor in San Francisco, sensationalist newspapers in both countries, and concerns that Japan would attack the Philippines or Hawaii. The chapter argues that Roosevelt sought to strike a delicate balance in relations with Tokyo by protecting Japanese already in the United States, but also reducing the inflow of immigrants to mollify anti-Japanese sentiment. In an effort to upgrade US capabilities in the event of war, the president also convinced Congress to build additional battleships and sent the navy on a cruise around the world. TR also viewed the cruise as a way to increase public support for naval expansion.


2000 ◽  
Vol 59 (2) ◽  
pp. 277-306 ◽  
Author(s):  
Paul D. Hutchcroft

When the united states embarked on a campaign of overseas colonial conquest a century ago, it was for some Americans an unquestionably righteous venture in political tutelage. “[God] has made [the English-speaking and Teutonic peoples] adept in government that we may administer government among savage and senile peoples,” proclaimed Indiana Senator Albert J. Beveridge. “And of all our race He has marked the American people as His chosen nation to finally lead in the regeneration of the world” (Snyder 1962). The largest and most important U.S. colony was of course the Philippines, where a campaign of military conquest began in 1898 and continued into the early years of the new century.


2022 ◽  
pp. 1549-1559
Author(s):  
Rupanada Misra ◽  
Leo Eyombo ◽  
Floyd T. Phillips

This chapter provides an overview of minority experience and the development of gaming technology all over the world. The use of gaming for education and entertainment is not limited to the United States, but globally gaming and education is viewed positively. This positive altitude needs to be explored to develop new educative and engaging strategies for minorities. In this chapter, the authors explore the use of gaming technology in other countries of the world. The countries are Canada, Spain, the Philippines, Norway, Korea, China, and South Africa.


This chapter provides an overview of minority experience and the development of gaming technology all over the world. The use of gaming for education and entertainment is not limited to the United States, but globally gaming and education is viewed positively. This positive altitude needs to be explored to develop new educative and engaging strategies for minorities. In this chapter, the authors explore the use of gaming technology in other countries of the world. The countries are Canada, Spain, the Philippines, Norway, Korea, China, and South Africa.


Sign in / Sign up

Export Citation Format

Share Document