scholarly journals Evaluating the Social, Psychological and Political Impacts of Pandemics in Turkey And The World in The Context of COVID-19

Author(s):  
Fatma Betül KORKMAZ
2014 ◽  
Vol 43 (2) ◽  
pp. 294-318 ◽  
Author(s):  
Gregory W. Dawes

A recurring debate within discussions of religion, science, and magic has to do with the existence of distinct modes of thought or “orientations” to the world. The thinker who initiated this debate, Lucien Lévy-Bruhl, distinguished two such orientations, one characterized as “participatory” and the other as “causal.” The present essay attempts to clarify what a participatory orientation might involve, making use of the social-psychological category of a “schema.” It argues that while the attitude to which Lévy-Bruhl refers is to be distinguished from an explicit body of doctrine, it does have a cognitive dimension and can embody causal claims. It follows that if such a distinction is to be made, it is not helpfully characterized as a contrast between participation and causality. A better distinction might be that between a mythical and an experimental attitude to the world.


Author(s):  
Viktoriia Ogorenko ◽  
Olha Hnenna ◽  
Viktor Kokashynskyi

The article considered the social, psychological and clinical aspects of domestic violence. Analyzed the main types of violent behavior (economic, psychological, physical, sexual) and the components of the causes of cruel behavior in the family: aggressive behavior, violence, violent behavior. The results of sociological research are presented, the prevalence, causes, aims and types of this phenomenon in Ukraine and in the world are determined. The sociological and cultural concepts of the features of the spread of the phenomenon of violence in families are considered. The stages of the formation of violent behavior in families are analyzed. The features of neurotic disorders and their prevalence among people who have experienced domestic violence are considered.


2014 ◽  
Vol 17 (6) ◽  
pp. 813-832 ◽  
Author(s):  
Liran Goldman ◽  
Howard Giles ◽  
Michael A. Hogg

Gang violence, endemic to many communities in the United States and around the world is a very significant social problem. Given that the messages conveyed by, and the rivalries associated with, gang identities readily invoke constructs and processes familiar to the social psychological study of social identity, intergroup relations, and communication (Lauger, 2012), it is surprising that social psychologists have not advanced such an analysis of gangs. In attempt to fill this void and set a research agenda, this theoretical article examines the role social identity and identity-related communication play in promoting affiliation with gangs, particularly among youth who confront uncertainties and strive for family-like protection. The article discusses messaging communicated by gang members and reasons why youth adopt antisocial (e.g., violent) rather than prosocial behaviors. It also explores ways to diminish the allure of gang membership and raises questions for future research.


2015 ◽  
Vol 3 (1) ◽  
pp. 342-364 ◽  
Author(s):  
Puleng Segalo ◽  
Einat Manoff ◽  
Michelle Fine

As people around the world continue to have their voices, desires, and movements restricted, and their pasts and futures told on their behalf, we are interested in the critical project of decolonizing, which involves contesting dominant narratives and hegemonic representations. Ignacio Martín-Baró called these the “collective lies” told about people and politics. This essay reflects within and across two sites of injustice, located in Israel/Palestine and in South Africa, to excavate the circuits of structural violence, internalized colonization and possible reworking of those toward resistance that can be revealed within the stubborn particulars of place, history, and culture. The projects presented here are locally rooted, site-specific inquiries into contexts that bear the brunt of colonialism, dispossession, and occupation. Using visual research methodologies such as embroideries that produce counter-narratives and counter-maps that divulge the complexity of land-struggles, we search for fitting research practices that amplify unheard voices and excavate the social psychological soil that grows critical analysis and resistance. We discuss here the practices and dilemmas of doing decolonial research and highlight the need for research that excavates the specifics of a historical material context and produces evidence of previously silenced narratives.


2016 ◽  
pp. 847-867
Author(s):  
Timothy R. Lauger

Weapons and violence are both real and mythic elements of gang life. Though violence is a real element of gang life, public perceptions about gangs may be exaggerated, invoking the idea of dangerous youth roaming the streets. The image of violent gang members is also embraced and used by youth on the streets to navigate their social world. Gang members often create personal and group-based myths by exaggerating their use of weapons and violence. This chapter examines the division between myth and reality in gang life. It reviews research to establish that weapons and violence are real elements of gang members' lives throughout the world. It further explores how myths emerge among gang members who have ample motivation for fictionalizing violence and weapons use. This chapter relies on the social psychological ideas of social constructionism, interpretive socialization, and identity to explain the existence of myths in gang life.


2016 ◽  
Vol 24 (1) ◽  
pp. 26-48 ◽  
Author(s):  
Jeylan W Hussein

The paper sets out to offer social-psychological and phenomenological constructs of spirituality in the culture of dhikr in eastern Ethiopia at a micro-ethnography of faith based therapy (FBT). For analytical purpose, the paper draws on hermeneutics. This is the theory and method that places greater emphasis on the way humans deploy linguistic and cultural symbols to represent, organize and frame religion and other complex experiences. The paper focuses on how dhikr producers deploy various interpretive repertoires to construct the psychological, interactional, emotional, behavioural, imaginative and perceptual dimension of spirituality. The paper indicates that the Hararghe Oromo’s dhikr culture is a hermeneutic exercise that involves cognitive and analytical engagement with the exoteric meanings as well as the esoteric meanings of the world. One can thus take dhikr as a socio-cultural site for analysing the nature of hermeneutically conveyed social–psychological constructs of religion and spirituality. The paper offers also the epistemological and conceptual implications of the study.


2011 ◽  
Vol 31 (5) ◽  
pp. 758-781 ◽  
Author(s):  
FRIEDERIKE ZIEGLER ◽  
TIM SCHWANEN

ABSTRACTThis paper adds to the growing number of studies about mobility and wellbeing in later life. It proposes a broader understanding of mobility than movement through physical space. Drawing on the ‘mobility turn’ in the social sciences, we conceptualise mobility as the overcoming of any type of distance between a here and a there, which can be situated in physical, electronic, social, psychological or other kinds of space. Using qualitative data from 128 older people in County Durham, England, we suggest that mobility and wellbeing influence each other in many different ways. Our analysis extends previous research in various ways. First, it shows that mobility of the self – a mental disposition of openness and willingness to connect with the world – is a crucial driver of the relation between mobility and wellbeing. Second, while loss of mobility as physical movement can and often does affect older people's sense of wellbeing adversely, this is not necessarily so; other mobilities can at least to some extent compensate for the loss of mobility in physical space. Finally, wellbeing is also enhanced through mobility as movement in physical space because the latter enables independence or subjectively experienced autonomy, as well as inter-dependence in the sense of relatively equal and reciprocal social relations with other people.


2018 ◽  
Vol 49 (6) ◽  
pp. 311-329 ◽  
Author(s):  
Anouk Smeekes ◽  
Jolanda Jetten ◽  
Maykel Verkuyten ◽  
Michael J.A. Wohl ◽  
Inga Jasinskaja-Lahti ◽  
...  

Abstract. Collective nostalgia for the good old days of the country thrives across the world. However, little is known about the social psychological dynamics of this collective emotion across cultures. We predicted that collective nostalgia is triggered by collective angst as it helps people to restore a sense of in-group continuity via stronger in-group belonging and out-group rejection (in the form of opposition to immigrants). Based on a sample (N = 5,956) of individuals across 27 countries, the general pattern of results revealed that collective angst predicts collective nostalgia, which subsequently relates to stronger feelings of in-group continuity via in-group belonging (but not via out-group rejection). Collective nostalgia generally predicted opposition to immigrants, but this was subsequently not related to in-group continuity.


2021 ◽  
pp. 014616722110644
Author(s):  
Tessa M. Benson-Greenwald ◽  
Alejandro Trujillo ◽  
Andrew D. White ◽  
Amanda B. Diekman

Science can improve life around the world, but public trust in science is at risk. Understanding the presumed motives of scientists and science can inform the social psychological underpinnings of public trust in science. Across five independent datasets, perceiving the motives of science and scientists as prosocial promoted public trust in science. In Studies 1 and 2, perceptions that science was more prosocially oriented were associated with greater trust in science. Studies 3 and 4a & 4b employed experimental methods to establish that perceiving other-oriented motives, versus self-oriented motives, enhanced public trust in science. Respondents recommend greater funding allocations for science subdomains described as prosocially oriented versus power-oriented. Emphasizing the prosocial aspects of science can build stronger foundations of public trust in science.


Author(s):  
Timothy R. Lauger

Weapons and violence are both real and mythic elements of gang life. Though violence is a real element of gang life, public perceptions about gangs may be exaggerated, invoking the idea of dangerous youth roaming the streets. The image of violent gang members is also embraced and used by youth on the streets to navigate their social world. Gang members often create personal and group-based myths by exaggerating their use of weapons and violence. This chapter examines the division between myth and reality in gang life. It reviews research to establish that weapons and violence are real elements of gang members' lives throughout the world. It further explores how myths emerge among gang members who have ample motivation for fictionalizing violence and weapons use. This chapter relies on the social psychological ideas of social constructionism, interpretive socialization, and identity to explain the existence of myths in gang life.


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