scholarly journals Working With Embroideries and Counter-Maps: Engaging Memory and Imagination Within Decolonizing Frameworks

2015 ◽  
Vol 3 (1) ◽  
pp. 342-364 ◽  
Author(s):  
Puleng Segalo ◽  
Einat Manoff ◽  
Michelle Fine

As people around the world continue to have their voices, desires, and movements restricted, and their pasts and futures told on their behalf, we are interested in the critical project of decolonizing, which involves contesting dominant narratives and hegemonic representations. Ignacio Martín-Baró called these the “collective lies” told about people and politics. This essay reflects within and across two sites of injustice, located in Israel/Palestine and in South Africa, to excavate the circuits of structural violence, internalized colonization and possible reworking of those toward resistance that can be revealed within the stubborn particulars of place, history, and culture. The projects presented here are locally rooted, site-specific inquiries into contexts that bear the brunt of colonialism, dispossession, and occupation. Using visual research methodologies such as embroideries that produce counter-narratives and counter-maps that divulge the complexity of land-struggles, we search for fitting research practices that amplify unheard voices and excavate the social psychological soil that grows critical analysis and resistance. We discuss here the practices and dilemmas of doing decolonial research and highlight the need for research that excavates the specifics of a historical material context and produces evidence of previously silenced narratives.

2014 ◽  
Vol 43 (2) ◽  
pp. 294-318 ◽  
Author(s):  
Gregory W. Dawes

A recurring debate within discussions of religion, science, and magic has to do with the existence of distinct modes of thought or “orientations” to the world. The thinker who initiated this debate, Lucien Lévy-Bruhl, distinguished two such orientations, one characterized as “participatory” and the other as “causal.” The present essay attempts to clarify what a participatory orientation might involve, making use of the social-psychological category of a “schema.” It argues that while the attitude to which Lévy-Bruhl refers is to be distinguished from an explicit body of doctrine, it does have a cognitive dimension and can embody causal claims. It follows that if such a distinction is to be made, it is not helpfully characterized as a contrast between participation and causality. A better distinction might be that between a mythical and an experimental attitude to the world.


Author(s):  
Viktoriia Ogorenko ◽  
Olha Hnenna ◽  
Viktor Kokashynskyi

The article considered the social, psychological and clinical aspects of domestic violence. Analyzed the main types of violent behavior (economic, psychological, physical, sexual) and the components of the causes of cruel behavior in the family: aggressive behavior, violence, violent behavior. The results of sociological research are presented, the prevalence, causes, aims and types of this phenomenon in Ukraine and in the world are determined. The sociological and cultural concepts of the features of the spread of the phenomenon of violence in families are considered. The stages of the formation of violent behavior in families are analyzed. The features of neurotic disorders and their prevalence among people who have experienced domestic violence are considered.


2021 ◽  
Vol 5 (3) ◽  
pp. 53-62
Author(s):  
Mohammad Esmaeel Haqani ◽  

From the beginning of Islam to date, the scholars interpreted the Holy Qurʾān, all over the world. They performed their responsibilities of explaining the Holy Qurʾān according to the circumstances. As result of this, they left massive heritage in the field of Tafsir. However a large number of these books could not be pupblished and vanished with the pasage of time and huge number of these scholarly works is available in two forms; published and manuscript. Libraries of Turkey, Kingdom of Saudi Arabia, Berlin, Leiden and Sub-continent, are proud to have antique manuscripts. Tafsir Talkhis-ud-Durar of Allama Abdul Hameed Bin Abdul Majeed Al-Hakimi (514 A.H) is one of the notable manuscripts scholarship in the field of Tafsir. The manuscript is available in Noor-e-Usmania Library, Istanbul, Turkey, which is famous for the preservation of Islamic literature. The manuscript of Tafsir Talkhis-ud-Durar, exists in one volumes of 425 sheets, each sheet contain two parallel pages. The language of the manuscript is Arabic, and scribe style is Arabic Naskh, while scribe used red color for Qurʾānic words and the black for the interpretation. This corpus of Tafsir is a valuable treasure of a well-learned and prolific brain of Allama Abdul Hameed Bin Abdul Majeed Al-Hakimi. He not only interprets the text of the Holy Qurʾān literally but also tries to relate the Qurʾānic message to the contemporary problems of his era, ranging from the life of individual to the broad spectrum of the collective sphere life. We may consider it among early interpretations of the Holy Qurʾān, which are far away from sectarianism and focus on message of the Holy Qurʾān and deal specifically with the social problems of the Muslims world. In the view of its important the Department of Tafsir and Quranic Sciences at the Faculty of Usuluddin, Internationa Islamic University made it a research project to be edited by four PhD students of the Department; the details are as follow: . Muhammad Esmaeel Haqani; from Sheet: 1 to 74 (Surah Al-Fatiha to Surah Al-Maida and first pard of the thesis containg introduction of the manuscript and the author and the scribe and mathodology of the author in detail.) Nasrullah tend to edit the manuscript of this interpretation and devided in to fifteen chapber beginning from Surah al-An’am to end of Surah Taha, (sheet no: 74 to 189 of the manuscript). The thesis also contains a a brief preface containing basic information about the manuscript, the scribe, the auhor and his mathodology in his Tafsir. Abdul Rahman tend to edit the manuscript of this interpretation beginning from Surah al-Anbia to end of Surah Ghafir, (sheet no: 189 to 306 of the manuscript). The thesis also contains a a brief preface containing basic information about the manuscript, the scribe, the auhor and his mathodology in his Tafsir 4 Jawed Ahmed tend to edit the manuscript of this interpretation, as a research project in terms of editing, annotating, clarification, critical analysis in the foot notes where necessary. The present thesis is from Sheet: 1 to 74 (Surah Al-Fatiha to Surah Al-Maida and first pard of the thesis containg introduction of the manuscript and the author and the scribe and mathodology of the author in detail.)


2014 ◽  
Vol 17 (6) ◽  
pp. 813-832 ◽  
Author(s):  
Liran Goldman ◽  
Howard Giles ◽  
Michael A. Hogg

Gang violence, endemic to many communities in the United States and around the world is a very significant social problem. Given that the messages conveyed by, and the rivalries associated with, gang identities readily invoke constructs and processes familiar to the social psychological study of social identity, intergroup relations, and communication (Lauger, 2012), it is surprising that social psychologists have not advanced such an analysis of gangs. In attempt to fill this void and set a research agenda, this theoretical article examines the role social identity and identity-related communication play in promoting affiliation with gangs, particularly among youth who confront uncertainties and strive for family-like protection. The article discusses messaging communicated by gang members and reasons why youth adopt antisocial (e.g., violent) rather than prosocial behaviors. It also explores ways to diminish the allure of gang membership and raises questions for future research.


2016 ◽  
pp. 847-867
Author(s):  
Timothy R. Lauger

Weapons and violence are both real and mythic elements of gang life. Though violence is a real element of gang life, public perceptions about gangs may be exaggerated, invoking the idea of dangerous youth roaming the streets. The image of violent gang members is also embraced and used by youth on the streets to navigate their social world. Gang members often create personal and group-based myths by exaggerating their use of weapons and violence. This chapter examines the division between myth and reality in gang life. It reviews research to establish that weapons and violence are real elements of gang members' lives throughout the world. It further explores how myths emerge among gang members who have ample motivation for fictionalizing violence and weapons use. This chapter relies on the social psychological ideas of social constructionism, interpretive socialization, and identity to explain the existence of myths in gang life.


2016 ◽  
Vol 24 (1) ◽  
pp. 26-48 ◽  
Author(s):  
Jeylan W Hussein

The paper sets out to offer social-psychological and phenomenological constructs of spirituality in the culture of dhikr in eastern Ethiopia at a micro-ethnography of faith based therapy (FBT). For analytical purpose, the paper draws on hermeneutics. This is the theory and method that places greater emphasis on the way humans deploy linguistic and cultural symbols to represent, organize and frame religion and other complex experiences. The paper focuses on how dhikr producers deploy various interpretive repertoires to construct the psychological, interactional, emotional, behavioural, imaginative and perceptual dimension of spirituality. The paper indicates that the Hararghe Oromo’s dhikr culture is a hermeneutic exercise that involves cognitive and analytical engagement with the exoteric meanings as well as the esoteric meanings of the world. One can thus take dhikr as a socio-cultural site for analysing the nature of hermeneutically conveyed social–psychological constructs of religion and spirituality. The paper offers also the epistemological and conceptual implications of the study.


2011 ◽  
Vol 31 (5) ◽  
pp. 758-781 ◽  
Author(s):  
FRIEDERIKE ZIEGLER ◽  
TIM SCHWANEN

ABSTRACTThis paper adds to the growing number of studies about mobility and wellbeing in later life. It proposes a broader understanding of mobility than movement through physical space. Drawing on the ‘mobility turn’ in the social sciences, we conceptualise mobility as the overcoming of any type of distance between a here and a there, which can be situated in physical, electronic, social, psychological or other kinds of space. Using qualitative data from 128 older people in County Durham, England, we suggest that mobility and wellbeing influence each other in many different ways. Our analysis extends previous research in various ways. First, it shows that mobility of the self – a mental disposition of openness and willingness to connect with the world – is a crucial driver of the relation between mobility and wellbeing. Second, while loss of mobility as physical movement can and often does affect older people's sense of wellbeing adversely, this is not necessarily so; other mobilities can at least to some extent compensate for the loss of mobility in physical space. Finally, wellbeing is also enhanced through mobility as movement in physical space because the latter enables independence or subjectively experienced autonomy, as well as inter-dependence in the sense of relatively equal and reciprocal social relations with other people.


2014 ◽  
Vol 23 (1) ◽  
pp. 61-76 ◽  
Author(s):  
Ruth Page

Narrative theorists have long recognised that narrative is a selective mode of representation. There is always more than one way to tell a story, which may alter according to its teller, audience and the social or historical context in which the story is told. But multiple versions of the ‘same’ events are not always valued in the same way: some versions may become established as dominant accounts, whilst others may be marginalised or resist hegemony as counter narratives (Bamberg and Andrews, 2004). This essay explores the potential of Wikipedia as a site for positioning counter and dominant narratives. Through the analysis of linearity and tellership (Ochs and Capps, 2001) as exemplified through revisions of a particular article (‘Murder of Meredith Kercher’), I show how structural choices (open versus closed sequences) and tellership (single versus multiple narrators) function as mechanisms to prioritise different dominant narratives over time and across different cultural contexts. The case study points to the dynamic and relative nature of dominant and counter narratives. In the ‘Murder of Meredith Kercher’ article the counter narratives of the suspects’ guilt or innocence and their position as villains or victims depended on national context, and changed over time. The changes in the macro-social narratives are charted in the micro-linguistic analysis of structure, citations and quoted speech in four selected versions of the article, taken from the English and Italian Wikipedias.


2021 ◽  
Vol 9 (3) ◽  
pp. 28-33
Author(s):  
Mary Raymer ◽  
Neha Mahawar

Oliver Goldsmith’s The Man in Black is a brilliant literary illustration of an unspoken social evilhypocrisy. There is nothing without a reason, thus, hypocrisy was dissected to reveal the inner truth and various practical ways were found to get some more essence of humanity back to its true owners, humans. The depth of hypocrisy within the society and how it manages to continue to prevail was also discussed in detail with a strong affirmation of the essay, hypocrisy and Albert Bandura’s “Social Learning Theory”. It is intriguing how a literary text lies in complete understanding of a theory put up more than a century later.The research paper has a psychological, philosophical and literary attributes orchestrated to highlight the social reformations needed in the world. With the world getting smaller, our souls need to get bigger to live a life worth living.


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