The Early Visigothic Presence in Southeastern Hispania

Author(s):  
Jaime Vizcaíno Sánchez ◽  
Luis Alberto García Blánquez

This chapter analyses some aspects of the late antique occupation of ‘Senda de Granada’, a rural settlement in Murcia. In the late fifth century, after they arrived in Hispania, the Visigoths attempted to assimilate Roman culture. Archaeological research has revealed the possibility of a religious building, with a well-defined funerary enclosure. Grave goods, mainly dress accessories, from the burial and a nearby dump, are decorated with the cloisonné technique. The presence of such items was previously unknown in southeastern Carthaginiensis. These finds and, more widely, the resulting settlement pattern, are evaluated and will be used as a blueprint for the examination of early Visigothic presence in the region.

Author(s):  
Christoph Eger

The years 507 and 711 frame the period of the Spanish Visigothic kingdom, although the history of the Visigoths in Spain dates back to the fifth century. The political history of the Visigoths in Spain is well known from the fifth century onwards, but we know much less from written sources about the history of the population and the settlement process. By the 1920s and 30s, researchers had already interpreted several late antique necropolises as Visigothic because they contained grave goods deposited in a specific form that distinguished them from native tombs. However, in the last twenty years, critics have taken aim at the interpretive model used.


2019 ◽  
pp. 321-334
Author(s):  
Marina Ugarković

The article presents ceramic lamps discovered during the 2007 rescue excavation conducted in Burial House 1/2007 in the Roman and late antique Harbour Necropolis of Ephesos, located north of the harbour channel. An imported Roman lamp of probable Cypriot origin, with the first instance of an 'Aρχεπόλεως signature coming from Ephesos, is given special attention among the grave goods from Grave 3. It depicts Hercules dragging Cerberus from the Underworld. Other finds represent imported and local late antique arts and crafts. Some of these may have been used in the context of Ephesian burial rites, most conceivably as lighting devices, contributing thus to a better understanding of local crafts and customer demand.


2019 ◽  
Vol 26 (12) ◽  
pp. 39-51 ◽  
Author(s):  
T. N. Gavrilyeva ◽  
E. A. Kolomak ◽  
A. I. Zakharov ◽  
K. V. Khorunova

The article assesses the intensity of transformation of settlement pattern in Yakutia, the largest northern region of Russia, based on an analysis of 1939-2010 censuses and contemporary statistics. Scope of the work includes the following: to assess key socio-economic results of rural and urban settlement pattern transformation in the 20th century, to determine the most persistent primary units of settlement pattern, and to identify current trends in the settlement pattern of Yakutia. The research database was built based on digitization of Federal State Statistics Service in the Sakha Republic (Yakutia) population censuses archives. The period under review shows a trend toward larger size of settlements due to two parallel processes: urbanization as a result of industrial development, and compression of rural settlement system due to amalgamation of rural settlements. From 1939 to the present time, Yakutia’s settlement system has been evolving from dispersed type to large settlement type. There were two major waves in the structuring of space in Yakutia. During the first one, caused by industrialization and complete collectivization, shrinking of rural settlement system was accompanied by setup of rural and urban settlements; it started in the 1930s and lasted until late 1950s. The second wave, concurrent with controlled compression of rural settlement pattern as part of elimination of unpromising sovkhoz state farms, was associated with a full-scale development of urban settlement pattern under planned Soviet deployment. Starting from 2002, market mechanisms have changed the direction of development of settlement system and spatial structure of economic activity. Despite several constraints, which include high transportation costs, focal development, key role of mining and resource sector, distinctive features of traditional economies and agriculture, agglomeration processes have gained momentum in the region. Spatial concentration of population is taking place at relatively high rates, primarily in the core of the system - Yakutsk agglomeration. Compression capacity of settlement system in the region is far from being exhausted, as evidenced by behavior of Theil and Herfindahl-Hirschman indices, as well as by average population density of settlements.


Author(s):  
Ildar Garipzanov

This chapter examines the use of monograms as graphic signs of imperial authority in the late Roman and early Byzantine empire, from its appropriation on imperial coinage in the mid-fifth century to its employment in other material media in the following centuries. It also overviews the use of monograms by imperial officials and aristocrats as visible signs of social power and noble identity on mass-produced objects, dress accessories, and luxury items. The concluding section discusses a new social function for late antique monograms as visible tokens of a new Christian paideia and of elevated social status, related to ennobling calligraphic skills. This transformation of monograms into an attribute of visual Christian culture became especially apparent in sixth-century Byzantium, with the cruciform monograms appearing in the second quarter of the sixth century and becoming a default monogrammatic form from the seventh century onwards.


Radiocarbon ◽  
2020 ◽  
pp. 1-13
Author(s):  
C Mas Florit ◽  
M Á Cau Ontiveros ◽  
M Van Strydonck ◽  
M Boudin ◽  
F Cardona ◽  
...  

ABSTRACT The excavation of a building in the village of Felanitx in the eastern part of the island of Mallorca (Balearic Islands) has revealed the existence of a small necropolis. The inhumations did not provide grave goods except for a bronze belt buckle for which the typological study suggests a Late Antique chronology. The stratigraphical sequence however seems to suggest a possible evolution of the space across time since some graves are cut by others. In order to obtain an absolute date for the necropolis and to verify if there are chronological differences between the graves, a total of 6 human bones samples have been 14C dated by AMS. The results of the radiocarbon dating confirm a Late Antique chronology (4th to 7th century AD) for the graves but do not suggest a chronological evolution. Despite the fact that the knowledge of the necropolis is still fragmentary, the results are extremely important because they provide an absolute date for a Late Antique necropolis in the Mallorcan rural area.


2018 ◽  
Vol 2 (4) ◽  
pp. 542-566
Author(s):  
Jessica Wright

In late antique theological texts, metaphors of the brain were useful tools for talking about forms of governance: cosmic, political, and domestic; failed and successful; interior discipline and social control. These metaphors were grounded in a common philosophical analogy between the body and the city, and were also supported by the ancient medical concept of the brain as the source of the sensory and motor nerves. Often the brain was imagined as a monarch or civic official, governing the body from the head as from an acropolis or royal house. This article examines two unconventional metaphors of the brain in the work of the fifth-century Greco-Syrian bishop Theodoret of Cyrrhus—the brain as a treasure within the acropolis, and the brain as a node in an urban aqueduct—both of which adapt the structural metaphor of governance to reflect the changing political and economic circumstances of imperial Christianity. Drawing upon medical theories of the brain, Theodoret expands upon the conventional governance metaphor of brain function to encompass the economic and the spiritual responsibilities of the bishop-administrator. Just as architectural structures (acropolis, aqueduct) contain and distribute valuable resources (treasure, water) within the city, so the brain accumulates and redistributes nourishing substances (marrow, blood, pneuma) within the body; and just as the brain functions as a site for the transformation of material resources (body) into spiritual goods (mind), so the bishop stands as a point of mediation between earthly wealth and the treasures of heaven.


Author(s):  
Alexandr Podushkin ◽  

The article is devoted to archaeological research of new discovered burial structures in the form of catacomb at the Kylyshzhar cemetery (1st century BC – 3rd century AD), in which artifacts were found similar to the monuments of the Sarmatian appearance. They include a number of ritual actions and burial implements close to the burial practice of the Sarmatians: range and blade weapons (iron tang daggers with a stone pommel, arrowheads), horse tack (iron girth buckles), bronze mirrors, household items and ritual objects (iron buckles, chalk amulets), jewelry (Egyptian faience ribbed beads). The characteristics of the grave goods from the catacombs of the Kylyshzhar cemetery, chronological calculations and ethno cultural interpretations indicate partial similarity between mentioned burials and the Sarmatian monuments of the 1st century BC – 3rd century AD despite major differences in such significant details of the funeral rite as the construction of burial pits and the orientation of the buried ones.


Author(s):  
Jeyhun T. Eminli

This article is devoted to the consideration and interpretation of a peculiar detail of the funeral rite observed at the cemeteries of ancient period in the historical region of Qabala - the capital of Caucasian Albania. Attention is focused on ceramic vessels with intentionally made holes, which were revealed in the burials among the grave goods. The vessels with holes were found in the ground burials of Uzuntala and Gushlar cemeteries of the 1st century BCE – 1st century CE, along with skeletons in a contracted position on their sides; as well as in the catacomb burial of Salbir, dating to the I-III centuries CE. In burials nos. 3–7 of Uzuntala, vessels of this type had holes in the center of their bases, and were placed upside down in the grave. In the catacomb burial of Salbir, 1st – 3rd centuries CE, two vases of the same type had large holes on the side of the body. The specific detail of the funeral rite, which is of a particular nature, has been episodically traced in the territory of Azerbaijan since the Bronze Age and continued to exist until the Late Antique period. It allows us to talk of the existence of a ritual that was carried out during the funeral ceremony and reflected some religious ideas associated with the funeral ideology. The authors of the paper suppose that these vessels should, according to prevailing beliefs, symbolize the “exodus of the soul” of the deceased and have no connection with the custom of damage to the inventory.


Transilvania ◽  
2021 ◽  
pp. 10-15
Author(s):  
Bogdan Alin Craiovan

The present paper aims to bring forward new insights regarding the early medieval age in the Banat region of Romania. The main subject of our paper revolves around a grave discovered during the 2016 archaeological research of the “Cociohatu Mic” site located near the village of Dudeștii Vechi, Timiș County, Romania. The grave, as well as the grave goods were poorly preserved, still a few competent conclusions could still be drawn after analyzing the funerary inventory.


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