scholarly journals Abstract expressionism and its relationship to visual attraction In the designs of modern women's fabrics

2020 ◽  
Vol 2 (3) ◽  
pp. 19-27
Author(s):  
Haider Hashim Mammuod
Keyword(s):  
Abstract Expressionism ◽  
Research Community ◽  
Modern World ◽  
Expressive Vocabulary ◽  
Republic Of China ◽  
Time Period ◽  
Design Idea ◽  
The Republic ◽  
The One ◽  
The Right

In the midst of the technical and artistic acceleration that we witnessed in our modern world and its development among nations and people. The artist is trying to amend the visual experiences throughout technical and behavioral artistic approaches among which is the, "abstract expressionism" - the subject of research, where abstract artist visits several trends, methods and techniques "Designer" since ancient times through his artwork to create a variety of forms, whether these forms, expressive or abstract. With regard to mixing, loss, complacency or rejection. The designer tries to answer the following questions of: whether abstract expressionism in the design of modern women’s fabrics achieves attraction. A goal is found in the search for modern women's elegance. The research objectively identified the designs of modern women's fabrics (picnic) that implemented in the style of abstract expressionism. It also spots for fabrics designs in the local markets in Baghdad which have different countries of origin (Turkey and the Republic of China) for the time period 2018 - 2019. Terminology (abstract expressionism, visual tour) was defined theoretically. As in the third chapter of the descriptive approach (content annexation), the research community included a variety of 19 models for the design of modern women's fabrics (for a picnic) The researcher excluded three models from the repetition of the design idea in different colors. Four design models were chosen intentionally and 25% of the total current research community. It was selected according to the research objectives. The research came out in the fourth chapter with the most important results where the design forms were divided between an abstract form to represent the real dimension of moving the vocabulary of the design idea. Among the models include abstract expressive vocabulary (non-form), which are aesthetic values ​​and worked to enhance the visual between the sides of the communicative equation (cloth and recipients). The conclusions included: two most common designs rely on pluralism in the formations to cling to the experience, and modify your style of work, and configurations for your staff in the design and qualification in the design and qualification on the one hand and promote attractions and the right to search recommendations and a list of sources

scholarly journals HISTORY OF DEVELOPMENT OF NATIONAL POLICY AND ETHNIC IDENTITY IN THE REPUBLIC OF KAZAKHSTAN

THE BULLETIN ◽  
2021 ◽  
Vol 2 (390) ◽  
pp. 327-332
Author(s):  
A. M. Turlybekova ◽  
G. T. Shamshudimova ◽  
M. A. Altybassarova ◽  
G. M. Kappasova ◽  
S. N. Sabikenov
Keyword(s):  
Ethnic Identity ◽  
National Policy ◽  
Modern Society ◽  
Modern World ◽  
Social Transformations ◽  
History Of ◽  
Single Identity ◽  
The Republic ◽  
The One ◽  
The Right

This article discusses the modern world as the kind of ethnic explosion, the concrete manifestations of which are the growth of the significance of ethnic identity, increasing people’s interest in their roots, traditions, culture and history. The demand for social balance related to ethnic and cultural specifics has noticeably revived. We can say that ethnic communities are real, stable historical formations, and ethnicity is an important, constantly acting factor of the social development. At different times it manifests in different ways, in the situation of serious social transformations that we are currently experiencing, there is the surge in ethnicity. These contradictions are reflected in the Republic of Kazakhstan due to its multinational composition. On the one hand, there are processes of forming the single identity instead of the national identity, based on the citizenship, and on the other hand, there is growing interest in the national culture and traditions. In the modern society people have the right to choose their ethnic self-determination and freedom of self-identification with the particular ethnic and national community, which is guaranteed by the Constitution of the Republic of Kazakhstan.

The Normalization of Sino-French Diplomatic Relations in 1964 and the Formation of the “One-China” Principle: Negotiations over Breaking French Diplomatic Relations with the Republic of China Government and the Recognition of the People’s Republic of China as the Sole Legitimate Government

2012 ◽  
Vol 8 (1) ◽  
pp. 252-271
Author(s):  
Madoka Fukuda
Keyword(s):  
The United States ◽  
People’S Republic Of China ◽  
Diplomatic Relations ◽  
People's Republic Of China ◽  
African Countries ◽  
Republic Of China ◽  
The Republic Of China ◽  
The Republic ◽  
The Government ◽  
The One

AbstractThis article examines the substance and modification of the “One-China” principle, which the government of the People’s Republic of China (PRC) pursued in the mid 1960s. Under this principle, a country wishing to establish diplomatic relations with the PRC was required first to break off such relations with the Republic of China (ROC). In 1964 the PRC established diplomatic relations with France. This was its first ambassadorial exchange with a Western government. The PRC, in the negotiations over the establishment of diplomatic relations, attempted to achieve some consensus with France on the matter of “One-China”. The PRC, nevertheless, had to abandon these attempts, even though it demanded fewer conditions of France than of the United States (USA), Japan and other Western countries in the 1970s. The PRC had demanded adherence to the “One-China” principle since 1949. France, however, refused to accept this condition. Nevertheless, the PRC established diplomatic relations with France before the latter broke off relations with the ROC. Subsequently, the PRC abandoned the same condition in negotiations with the African governments of the Republic of Congo, Central Africa, Dahomey and Mauritania. After the negotiations with France, the PRC began to insist that the joint communiqué on the establishment of diplomatic relations should clearly state that “the Government of the People’s Republic of China is the sole legal government of China”. However, France refused to insert these words into the communiqué. Afterwards, the PRC nevertheless insisted on putting such a statement into the joint communiqués or exchanges of notes on the establishment of diplomatic relations with the African countries mentioned above. This was done in order to set precedents for making countries accede to the “One-China” principle. The “One-China” principle was, thus, gradually formed in the process of the negotiation and bargaining between the PRC and other governments.

Black Politics in South Africa Today

1990 ◽  
Vol 18 (2) ◽  
pp. 11-13
Author(s):  
Joe Latakgomo
Keyword(s):  
South Africa ◽  
Black Politics ◽  
Modern World ◽  
The Political ◽  
Right Wing ◽  
Minority Government ◽  
The One ◽  
The Right ◽  
Political Scene ◽  
White Minority

The political scene in South Africa today is perhaps one of the most complex in the modern world. The easiest analysis would be to have the white minority government on the one hand, and the back resistance and liberation organizations ranged against it on the other. Unfortunately, it is not that easy. The white minority itself is torn by divisions and differences in ideology, with essentially two divisions into the right-wing and the centrists. Both camps, however, are themselves divided into various notches on the scale to the right, but never beyond to the left of centrist. That position has been reserved for black politics, which is also positioned at various points on the scale to the left.

scholarly journals Using Arbitration for Resolving Foreign Investment Disputes: A Comparative Study of Laws on Arbitration in Ghana and China

2016 ◽  
Vol 9 (7) ◽  
pp. 1 ◽  
Author(s):  
Shirley Ayangbah
Keyword(s):  
International Law ◽  
Foreign Investment ◽  
International Investment ◽  
Customary International Law ◽  
Republic Of China ◽  
The Past ◽  
The Republic ◽  
The Right ◽  
Procedural Rights ◽  
Comparative Manner

<p>International Investment in recent times is seen as one of the fastest-developing areas of international law. In the past decades, there has been a dramatic increase in the number of bilateral investment treaties and other agreements with investment related provisions that grant foreign investors important substantive and procedural rights, including, most importantly, the right to sue individuals, organizations and even the state hosting their investment for violations of customary international law and treaty obligations. Dispute becomes an inevitable phenomenon as individuals, organizations and countries continue to engage in foreign investment and as such there is the need for dispute solving mechanism to resolve such disputes as and when they arises. Even though there are several dispute solving mechanisms, arbitration seems to be a well-established and widely used mechanism to end dispute probably due to the efficiency and flexibility nature of it. The laws governing arbitration differ from one country to the other and it is for this reason that investors need to be abreast with the different arbitration laws  so as to enable them make inform decisions as to whether to resort to arbitration  or not. This paper analyses the arbitration laws of The Republic of Ghana and Peoples Republic of China in a comparative manner by drawing on the similarities and difference with respect to arbitration laws and procedure in these two countries. The paper is divided into three parts. The first part of this paper gives a brief background as well as the characteristics of the concept of arbitration. The second part looks as the similarities and difference of arbitration between the selected countries, and the final part looks at the arbitration phase and post arbitration phase of the two countries.</p>

What's Left of the Right: Nabeyama Sadachika and Anti-communism in Transwar Japan, 1930–1960

2019 ◽  
Vol 79 (2) ◽  
pp. 403-427
Author(s):  
Reto Hofmann
Keyword(s):  
Political Culture ◽  
World Order ◽  
Republic Of China ◽  
Japanese Politics ◽  
Self Defense ◽  
The Face ◽  
Emperor System ◽  
Political Traditions ◽  
The Republic ◽  
The Right

This article examines the thought and career of Nabeyama Sadachika (1901–79) from communist militant in 1920s Japan to his conversion to the emperor system in the 1930s and, finally, to his role in shaping the postwar anti-communist movement. Using Nabeyama's recently released private papers, the article shows how he brokered his anti-communist expertise to a range of postwar actors and institutions—the police, the Self-Defense Forces, business circles, politicians—as well as to foreign states, especially the Republic of China (Taiwan). These networks indicate that important sections of Japan's postwar establishment rallied behind anti-communism in the face of reforms that threatened their power at home and their vision for Japan in the world order after 1945. As a transwar history, this article adds to our understanding of Japan's transition from the age of empire to that of liberal democracy by qualifying narratives about the “progressive” nature of postwar Japanese politics. It argues that the vitality of anti-communism is symptomatic of the durability of particular political traditions, and reveals that, despite the significant reforms that Japan underwent after 1945, the Right was able to claim a space in the country's political culture that has been neglected by historians.

Black Politics in South Africa Today

1990 ◽  
Vol 18 (2) ◽  
pp. 11-13
Author(s):  
Joe Latakgomo
Keyword(s):  
South Africa ◽  
Black Politics ◽  
Modern World ◽  
The Political ◽  
Right Wing ◽  
Minority Government ◽  
The One ◽  
The Right ◽  
Political Scene ◽  
White Minority

The political scene in South Africa today is perhaps one of the most complex in the modern world. The easiest analysis would be to have the white minority government on the one hand, and the back resistance and liberation organizations ranged against it on the other. Unfortunately, it is not that easy. The white minority itself is torn by divisions and differences in ideology, with essentially two divisions into the right-wing and the centrists. Both camps, however, are themselves divided into various notches on the scale to the right, but never beyond to the left of centrist. That position has been reserved for black politics, which is also positioned at various points on the scale to the left.

scholarly journals The Legality of Providing Legal Aid to Perpetrators of the Crime of Murder in the Perspective of the Theory of Dignified Justice

2021 ◽  
Vol 3 (4) ◽  
pp. 585-604
Author(s):  
Muhlis Safi’i
Keyword(s):  
Human Rights ◽  
Equal Treatment ◽  
Main Element ◽  
Legal Services ◽  
Spiritual Values ◽  
Theory Of Justice ◽  
The Law ◽  
The Republic ◽  
The One ◽  
The Right

The Unitary State of the Republic of Indonesia is a state of law. In accordance with Article 1 paragraph (3) of the 1945 Constitution (UUD 1945). As a state of law, Indonesia must guarantee the rights of its citizens to equality and guarantees of justice, including human rights. As stated by Salim, quoting Fredrich Julius Stahl, that the main element of a state based on law is the protection, as well as the recognition of Human Rights (HAM), and upholding dignified justice. Also in Article 28D paragraph (1) of the 1945 Constitution (UUD 1945) reads: "Everyone has the right to recognition, guarantees, protection, and fair legal certainty and equal treatment before the law". This means that the constitution itself has accommodated, the state guarantees the fulfillment of individual rights of citizens and is treated equally before the law. In a state of law, the law is used as the main shield in the movement of government, state, and society. As an effort to realize justice and the spiritual values ​​of humanity (fair and dignified), there is assistance in the form of legal services for every citizen. The existence of a dignified justice theory is a justice provided by a legal system that has spiritual and material dimensions. This theory is a theory of justice that is based on noble values ​​that are rooted in the second principle of Pancasila, "Just and Civilized Humanity" and is inspired by the first principle, "Belief in the One Supreme God". 

scholarly journals Prinsip Hukum Pelayanan Perizinan Terpadu Satu Pintu (PTSP) di Indonesia

2020 ◽  
Vol 2 (2) ◽  
pp. 107
Author(s):  
Pung Karnantohadi*
Keyword(s):  
Civil Rights ◽  
Public Services ◽  
Legal Protection ◽  
Special Treatment ◽  
The Public ◽  
One Stop ◽  
The Republic ◽  
The One ◽  
The Right ◽  
Integrated Service

This research entitled “Law Principle of One-Stop Integrated Service”. The preambule of the 1945 Constitution of the Republic of Indonesia mandated that the objective of the establishment of the Republic of Indonesia was to advance public welfare and educate the life of the nation. The mandate implies that the state is obliged to fulfill the needs of every citizen through a system of government that supports the creation of excellent public services in order to meet the basic needs and civil rights of every citizen of public goods, public services, and administrative services.The philosophical foundation of the obligation of every person to have permission to carry out their activities is contained in the provisions of Article 28J paragraph (1) of the 1945 Constitution of the Republic of Indonesia (Amendment), which aims to respect the human rights of other people in an orderly society, nation and state. In accordance with the provisions of Article 28 Paragraph (2) of the 1945Constitution of the Republic of Indonesia (Amendment), permission is a limitation of one's right to provide facilities to the community in the One Stop Integrated Service (PTSP) in the provisions of Article 28 H paragraph (2) The Republic of Indonesia in 1945 (Amendment), which reads "everyone has the right to receive facilities and special treatment to obtain the same opportunities and benefits in order to achieve equality and justice. The One Stop Integrated Licensing Service is a licensing service model that integrates the authority of the licensing agency, so that legal figures in the One Stop Integrated Licensing Service are legislation that regulates the mapermits,  among  others in  the  form of  regulations regions and  regional  head regulations. Based on the principle of bevogheid zonder verantwoordlijkheid, each permit issuer can be held accountable for the permit issued or rejected, so that the public or applicant can submit legal protection efforts through the judicial institution (State Administrative Court). Legal remedies carried out by permit applicants or the public are also a form of legal protection for permit issuers in measuring the validity of issuing decisions.

scholarly journals Judgment (Trial) in Absentia According to the Code of Criminal Procedure of the Republic of Albania

2021 ◽  
Vol 12 (4) ◽  
pp. 144
Author(s):  
Naim Tota ◽  
Klodjan Skenderaj
Keyword(s):  
Conflicts Of Interest ◽  
Criminal Procedure ◽  
Fundamental Rights ◽  
Constitutional Court ◽  
The Public ◽  
Procedural Law ◽  
Administration Of Justice ◽  
The Republic ◽  
The One ◽  
The Right

The judgment in absentia of the defendant is included in the institutes provided in the Code of Criminal Procedure, where in many cases many problems have been encountered in our case law. The judgment in absentia must, on the one hand, guarantee the respect of the fundamental rights of the defendant and, on the other hand, guarantee the public interest in the administration of justice, through the regular exercise of judicial functions. In the Albanian legislation these conflicts of interest have been resolved by the legislator by accepting and becoming part of the Code of Criminal Procedure of 1995 as well as with the amendaments made in 2017, namely, the conduct of the trial in the absence of the defendant. However, this Code also guarantees the defendant the opportunity to review the matter, in cases where he becomes aware of the decision rendered in absentia. The guarantee placed by the legislator in the code of criminal procedure has come precisely because of the practice of the ECHR but also a series of decisions of the Constitutional Court of Albania, which stated that in cases of judgments rendered in absentia, defendants have the right to have their case reviewed. This paper will analyze exactly the provisions of the Albanian criminal procedural law on the conduct of the judgment in absentia, the cases of suspension of the trial for the defendants who do not know effectively about the trial.    Received: 2 May 2021 / Accepted: 15 June 2021 / Published: 8 July 2021

Religious ethos and employment equality: a comparative Irish perspective

Legal Studies ◽  
2008 ◽  
Vol 28 (3) ◽  
pp. 452-474 ◽  
Author(s):  
Mark Coen
Keyword(s):  
Northern Ireland ◽  
Personal Autonomy ◽  
Religious Institutions ◽  
Religious Schools ◽  
Legal Position ◽  
Secular Society ◽  
The Republic ◽  
The One ◽  
The Right ◽  
Employment Equality

This paper addresses, from a comparative perspective, the legal position of the lay employees of religious institutions such as schools and hospitals. The legal regimes governing ‘ethos’ in the Republic of Ireland, Northern Ireland and Britain are compared. The tension which exists between the right of religious schools and hospitals to uphold their ethos in a secular society on the one hand, and the rights of their employees to privacy and personal autonomy on the other, is highlighted. It will be argued that legislative reform is required to remove uncertainty from the lives of lay employees of religious institutions who work conscientiously but fear dismissal or discrimination because an aspect of their lifestyle – usually their sexuality – is considered unorthodox by their employer. The need for a change in judicial attitudes and a lessening of deference towards the actions of religious denominations is also a theme throughout.

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