scholarly journals Boats, Borders and the Geo-Imaginaries of the South

Author(s):  
Francis Maravillas

This paper activates a mode of spatial inquiry into Australia’s identity through an analysis of a number of frames through which the passage and interdiction of boats off the coast of the nation may be viewed. In particular, I explore the way in which Australia’s paradoxical geographical location as South of both the West and Asia play a key role in affixing the horizon within which a conception of the nation and its relationship with the world was – and continues to be – defined and shaped. Moreover, I not only critically probe the constitutive fears and anxieties that underlie bounded conceptions of the trope of the South, but also to examine how such a trope can articulate itself as a site of exchange and negotiation, a distinctive borderland that engenders new cartographies of difference and belonging in an increasingly globalised and interconnected world. I show how these frames overlap and converge on the wider questions of space, place and identity at the very moment when the process of globalisation and migration has done so much to shake any certainties about Australia’s identity as a geographically distinct and spatially bounded nation-state. In so doing, they represent crucial sites for articulating and enacting a transcultural politics of mobility and spatiality that attends to the ways in which the trope of the South may been imagined not as a sphere of containment or an enclaved territory, but as an evolving cartography, the shifting outlines of which opens up new horizons of possibility for rethinking the spatial and temporal coordinates of Australia in a globalizing world.

2006 ◽  
Vol 1 (1) ◽  
pp. 3-39 ◽  
Author(s):  
Patrick O’Brien

This essay has been written to serve as a prolegomenon for a new journal in Global History. It opens with a brief depiction of the two major approaches to the field (through connexions and comparisons) and moves on to survey first European and then other historiographical traditions in writing ‘centric’ histories up to the times of the Imperial Meridian 1783–1825, when Europe’s geopolitical power over all other parts of the world became hegemonic. Thereafter, and for the past two centuries, all historiographical traditions converged either to celebrate or react to the rise of the ‘West’. The case for the restoration of Global History rests upon its potential to construct negotiable meta-narratives, based upon serious scholarship that will become cosmopolitan in outlook and meet the needs of our globalizing world.


Zootaxa ◽  
2012 ◽  
Vol 3368 (1) ◽  
pp. 91 ◽  
Author(s):  
TOMISLAV KARANOVIC ◽  
JOO-LAE CHO

Ameiridae Monard, 1927 was previously known from Korea only after one endemic and four cosmopolitan species of the genus Nitokra Boeck, 1865, and a single widely distributed species of the genus Ameira Boeck, 1865, all from brackish enviroments. After a survey of 22 sampling sites and close to 3,500 harpacticoid specimens from various marine enviroments, we report on two new endemic species of Ameira, A. zahaae sp. nov. and A. kimchi sp. nov., from the West Sea and the South Sea respectively. They are both relatively closely related to the previously recorded cosmopolitan A. parvula (Claus, 1866), but show many novel morphological structures in the caudal rami shape and ornamentation. The identity of the cosmopolitan A. parvula in Korea is questioned, and an alternative hypothesis of a species-complex proposed. The fine ornamentation of body somites (especially the pores/sensilla pattern) is studied in detail, and proves to be a very useful new morphological tool in distinguishing closely related spacies in this genus. The genus Pseudameira Sars, 1911 is reported for the first time in Korea, after four females of P. mago sp. nov. from the South Sea. A single damaged female of Proameira cf. simplex (Norman & Scott, 1905) represents the first record of the genus Proameira Lang, 1944 in Korea, Asia, and anywhere in the Pacific. A key to Korean ameirids is also provided, and their apparent rarity in this part of the world noticed.


English Today ◽  
2020 ◽  
Vol 36 (3) ◽  
pp. 70-76
Author(s):  
Michelle Straw

The Forest of Dean (henceforth Forest) is one of the lesser known English Royal Forests. The area is considered locally to be a special place with a distinctive dialect. The Forest lies at the intersection of three regions: South East Wales, West Country, also known as the South West, and the West Midlands. The Forest is situated between two rivers: the River Severn to the East separates it from the rest of Gloucestershire; the River Wye to the West separates it from Wales. National borders and physical boundaries seem to play an important role in identity construction. ‘Identities matter most’ (Llamas & Watt, 2010: 17) to those communities ‘at the physical margins of the nation state’ (Llamas, 2010: 225). Such communities may engage in practices that differentiate their dialect and situate it at the centre of their own region.


2019 ◽  
Vol 14 (2) ◽  
pp. 157-178
Author(s):  
Gabriela Goldin Marcovich ◽  
Rahul Markovits

AbstractThis article offers the first study of the Cahiers d’Histoire Mondiale, the Journal of World History published under the auspices of UNESCO from 1953 to 1972 as a by-product of the ‘History of mankind’ project. Drawing on material in the UNESCO archives, it delves into what Lucien Febvre, the first editor of the Cahiers, called his ‘kitchen’, in order to understand world history as a practice. Data on author origin and article subject matter point to the journal’s mitigated success in overcoming Eurocentrism. The article ultimately contends that the Cahiers was at once a laboratory that experimented with new forms of relational history, and a forum where the very nature of world history was discussed by scholars from around the world (mainly from the West, but also from the East and the South). It suggests that today’s epistemological discussion on global history might benefit from the reflection offered by this now largely forgotten experiment.


2017 ◽  
Vol 39 (3) ◽  
pp. 633-653 ◽  
Author(s):  
Giovanni Molano Cruz

Abstract The paper claims that it is necessary to seriously consider facts and phenomena beyond the ‘West’ in order to understand and theorise the complex social practices that shape the world. From a Latin American standpoint, it questions the traditional approach to a global matter: the War on Drugs. Researchers usually see this phenomenon in Latin America as reflecting US domination in the region. However, by identifying how and why the drug issue became a matter of security in Latin America and by specifying the collective countermeasures adopted, Latin American participation becomes more apparent in the construction of the international process that gave rise to the normative framework that holds up the War on Drugs: the 1988 Vienna Convention.


2017 ◽  
Vol 4 (01) ◽  
pp. 36
Author(s):  
Mochamad Fathoni

AbstractAfter 9/11, muslim in the west became minority even in his/her own country. There are presumption that Islam related to terrorism and this is the main reason why muslim in the world become minority, especially for muslim who live in the non-muslim country. Aim of the study is to find a new approach within muslim in diplomacy to protect the muslim minority or other minority in the plurality of today nation-state. We use literature studies through descriptive analysis in explained the relevance of maqoshid sharia in solving the minority issue and compare several case study of its implementation in several countries. The novelty of the study is that political scientists have not touched the topic from the basic teaching of Islam, which is maqashid sharia, as an approach in solving the problem related minority, especially muslim minority. The finding in the study is that maqashid sharia as an approach can be developed as soft-power diplomacy strategy which can be distinguished as Islamic diplomacy model in solving minority issue.Keywords: maqosid sharia, Islamic diplomacy, minorityAbstrakPasca peristiwa 9/11, warga muslim di negara-negara barat seakan menjadi minoritas di negaranya sendiri. Munculnya pra-anggapan yang mengkaitkan Islam dan terorisme merupakan sebab utama warga muslim dunia menjadi betul-betul minoritas. Hal ini terutama dialami oleh umat Islam yang berada di negara-negara non-muslim. Tujuan studi ini adalah diperlukan pendekatan baru dari umat Islam sendiri, terutama dari negara-negara Islam atau mayoritas muslim dalam berdiplomasi untuk melindungi minoritas muslim maupun minoritas etnis dan agama lain di tengah dinamika negara-bangsa yang semakin majemuk. Penelitian ini merupakan penelitian studi pustaka dan menggunakan analisis deskiptif dalam menjelaskan relevansi maqasid syariah dalam menyelesaikan masalah minoritas disertai perbandingan sejumlah contoh studi kasus penerapannya di sejumlah negara. Kebaruan dari studi ini adalah belum ada ilmuwan politik yang menggunakan maqosid syariah sebagai pendekatan model diplomasi Islam di dalam menangani berbagai persoalan menyangkut isyu minoritas, khususnya minoritas muslim. Temuan dalam penelitian ini adalah pendekatan maqasid syariah dapat menjadi strategi diplomasi soft power yang menjadi ciri khas model diplomasi Islam dalam mencapai kepentingan tidak saja menyelesaikan isyu minoritas.Kata-kata kunci: maqosid syariah, diplomasi islam, minoritas


2021 ◽  
pp. 87-104
Author(s):  
Yrsa Landström ◽  
Magnus Ekengren

AbstractIn recent years, we have learned that forced global migration pose a serious threat to international peace and societal values. Despite the many warnings and refugee crises across the world, most national governments have insufficiently addressed this threat. In this chapter, we try to explain this lack of action. The chapter explores possible explanations such as the denial mindset of “it probably won’t happen here (and if it does, it won’t affect my family and community)”. The chapter focuses on the border management crisis in Sweden in 2015. The Swedish government did not address the situation as a crisis until the refugees, who had been on the Mediterranean Sea and traversing north over the continent for months, ended up in Malmö in the south of Sweden in September 2015. This predictable set of events caused chaos for the unprepared Swedish police and the border and migration authorities who had to handle the situation under conditions of urgency and apparent uncertainty.


Author(s):  
Daniel Zulaika

La decisión de regresar de las Molucas hacia occidente fue lo que convirtió la expedición a la Especiería en la que dio la primera vuelta al mundo. Volver por el cabo de Buena Esperanza contravenía las órdenes recibidas por los expedicionarios porque invadía el territorio portugués que establecía el tratado de Tordesillas. Tres fueron las principales motivaciones: a) partir cuanto antes hacia Sevilla para informar que habían descubierto un paso al mar del Sur y que era posible llegar a las Molucas por territorio castellano; b) evitar ser apresados por los portugueses, y c) el monzón que soplaba en ese momento del NE, dificultándoles el regreso por América y por el Indico norte. El regreso por el oeste se acordó por todos expedicionarios pero la decisión de Elcano fue determinante para volver por esta ruta, arrostrar las penalidades que sufrieron y dar la vuelta al mundo. The decision to return from the Moluccas to the west was what turned the expedition to the Spice into the first trip around the world. Returning through the Cape of Good Hope contravened the orders received by the expedition members because they invaded the Portuguese territory established by the Treaty of Tordesillas. The main motivations were three: a) to leave as soon as possible to Seville to report that they had discovered a passage to the South Sea and that it was possible to reach the Moluccas through Castilian territory; b) avoid being captured by the Portuguese, and c) the monsoon that was blowing at that time from the NE, making it difficult for them to return through America and the North Indian Ocean. The return to the west was agreed by all expedition members but Elcano's decision was decisive to return along this route, face the hardships they suffered and go around the world.


Modern Italy ◽  
2020 ◽  
Vol 25 (2) ◽  
pp. 147-161
Author(s):  
Goffredo Polizzi

Set in contemporary Palermo, Emma Dante's Via Castellana Bandiera (2013) offers a powerful exploration of the South as a site of cultural contact, interaction and confrontation by focusing on a western-like showdown between two women whose lives are differently marked by mobility and migration. In Dante's film, the simultaneous articulation of queerness and southernness is a way to queer the traditional image of the frontier and to offer an evocative elaboration on how identities are constructed, mobilised and played off against each other in the neoliberal context.


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