scholarly journals Chancellor Angela Merkel: A Celtic Satire

Author(s):  
Anthony Stephens

Glosses on Chancellor Angela Merkel: In ancient times the poets of Ireland and Scotland wrote satires on royals and chiefs they held to be administratively challenged and/or ungenerous to needy bards. The poems were not in strict form, but, generally, 17 line stanzas implied “should be put down”, while 13 line stanzas connoted “harmless but dim”. Walküre, whence Valkyrie, means “chooser of the slain” in Old German. In the bloodletting attending the formation of the present Grand Coalition in Germany, Edmund Stoiber was a casualty and withdrew, embittered, to lead Bavaria again. Angela is widely reported to find relief from the tensions of major political crises by baking cakes, a method more acceptable to the German middle-class than that once favoured by President Clinton. Prince Potemkin, lover and right-hand-man, of Czarina Catherine II, is – maybe slanderously – supposed to have had fake villages built in which actors mimed happy peasants as she drove past in her carriage. When Bush visited Angela’s provincial electorate, the real locals were sent somewhere else, while blokes from Germany’s security services replaced them, smiling, cheering and waving American flags. Consuming coffee and cake at 4 p.m. is the only Categorical Imperative that Germany absolutely obeys. The plot of Wagner’s Twilight of the Gods resembles a stale lamington, as do Germany’s present economic woes. The Grand Coalition is also looking crumbly and dry, despite Angela’s keeping it in the fridge in glad-wrap.

1897 ◽  
Vol 29 (3) ◽  
pp. 485-549
Author(s):  
M. Gaster

More marvellous and more remarkable than the real conquests of Alexander are the stories circulated about him, and the legends which have clustered round his name and his exploits. The history of Alexander has, from a very early period, been embellished with legends and tales. They spread from nation to nation during the whole of the ancient times, and all through the Middle Ages. Many scholars have followed up the course of this dissemination of the fabulous history of Alexander. It would, therefore, be idle repetition of work admirably done by men like Zacher, Wesselofsky, Budge, and others, should I attempt it here. All interested in the legend of Alexander are familiar with those works, where also the fullest bibliographical information is to be found. I am concerned here with what may have appeared to some of these students as the bye-paths of the legend, and which, to my mind, has not received that attention which is due to it, from more than one point of view. Hitherto the histories of Alexander were divided into two categories; the first were those writings which pretended to give a true historical description of his life and adventures, to the exclusion of fabulous matter; the other included all those fabulous histories in which the true elements were smothered under a great mass of legendary matter, the chief representative of this class being the work ascribed to a certain Callisthenes. The study of the legend centred in the study of the vicissitudes to which this work of (Pseudo-) Callisthenes had been exposed, in the course of its dissemination from the East, probably from its native country, Egypt, to the countries of the West.


Author(s):  
Tatsiana Valodzina ◽  

The article deals with one of the most popular techniques in Belarusian magical medicine — the so-called historiolae, the essence of which is to recall precedent situations. This implies that the “disequilibrium of being, which has arisen in human life at the present moment (e.g. a disease), is restored according to a sacred pattern that took place in the past”. The texts declare connections between different levels of the worlds, past and present, but to the same extent between the microcosm and the macrocosm, erasing all distinctions between the real and the supernatural worlds. The present time of these charms prevents the transfer of the patient and the healer to ancient times of the myths. Instead, it is the sacred world that spreads around the requester. The most common form of such charms includes a narrative that relates certain events in Christian history, primarily describing the life of Christ or of one of the saints. A particular place among the narrative manifestations of historiolae is occupied by references to the Passion of Christ. These narratives, in turn, possess powerful life-affirming and healing potential. It is not the logical correspondence of a specific comparison in an incantation that is central, but the very desire to place the situation of treatment in an appropriate context. A number of texts from the author’s field records and archival materials are introduced here into scholarly circulation.


2011 ◽  
Vol 110 (734) ◽  
pp. 97-102 ◽  
Author(s):  
Ludger Helms

Merkel appeared much more comfortable when leading a grand coalition than she does leading her ‘dream coalition’ today.


2020 ◽  
Vol 34 (2) ◽  
pp. 423-440
Author(s):  
Magdalena Crăciun ◽  
Ștefan Lipan

In this special section, drawing from ethnographic research undertaken in Estonia, Russia, Romania, and Bulgaria between 2013 and 2017, we argue that in post-socialist Europe the notions of “middle class” and “good life” have become interchangeable. Related dialectically, each can be substituted for the other as a signifier of a field of aspirations and possibilities. In the current period of persistent economic crisis, deepening social inequality, and growing political turmoil, this interchangeability is a significant ideational conjunction, making it possible to declare middle-class aspirations inherently ethical and thus depoliticise them. Equally important, this interchangeability sustains the continuous idealisation of middle-classness in the face of accumulating frustrations, disappointments, and disillusionments among both the aspiring and the more established middle classes. Nevertheless, our interlocutors differ in their understanding of the kind of “good life” that middle-classness supports. Beyond individual horizons of expectations and socio-economic positions, these differences stem from their experience of recent economic and political crises and from their location at the more, and the less, prosperous local and global “margins.” These differences illustrate the fluidity of these signifiers, which unify an otherwise heterogeneous set of meanings, practices, and relationships.


1962 ◽  
Vol 9 ◽  
pp. 242-255 ◽  
Author(s):  
Robert E. Hallowell
Keyword(s):  
The Real ◽  

In his Heracles the Greek sophist Lucian described the curious picture of Hercules which he claimed to have seen in Gaul. In it the god was portrayed as aged, wizened, clad in a lion's skin, holding his club in his right hand and his bow in his left, and drawing his followers joyously after him by delicate chains of gold and amber, which were fastened to their ears and to the god's pierced tongue. Lucian's Gallic mentor explained the symbolism thus: ‘We do not agree with you Greeks in thinking that Hermes is Eloquence. We identify Heracles with it, because he is far more powerful than Hermes… . We consider that the real Heracles was a wise man who achieved everything by eloquence and applied persuasion as his principal force.’


Antiquity ◽  
1939 ◽  
Vol 13 (49) ◽  
pp. 58-79
Author(s):  
R. E. M. Wheeler

In recent years considerable attention has been devoted to the problems of the Early Iron Age in the British Isles; and, amongst these problems, that of the relationship between the insular and the continental cultures of the period has not become simpler or clearer as the British evidence has accumulated. How far, and in what manner, were the various Iron Age cultures of Britain derived from the continent? How far, and under what conditions, were they due to local initiative in Britain itself? Until questions such as these can be answered approximately, it will remain impossible alike to estimate the real achievement of the later prehistoric civilization of the island and to visualize the full significance of the adjacent civilization of northwestern Europe. The problem is not an easy one. The agricultural and therefore local basis of most of the Iron Age economy of Britain encouraged the strong local differentiation of cultural forms, and this local individuality was enhanced by the fashion in which the major tracts of open and habitable chalk or greensand tended, in ancient times, to be isolated by expanses of dense and often impassable forest. And, similarly, an intrusive element from overseas might easily take root in a particular area of southern or eastern Britain without directly affecting other areas within a relatively short map-distance.


2016 ◽  
Vol 34 (1) ◽  
pp. 1-25 ◽  
Author(s):  
Joyce Marie Mushaben

Angela Merkel has not only been repeatedly ranked “the world’s most powerful woman;” she is also the only German chancellor since 1949 to have successfully led her party to a “normal” victory after a full term heading a grand coalition from 2005-2009. Merkel’s ability to lead has been shaped by the dynamics of coalition politics, proportional representation, and German federalism. Perceived as a more successful leader under an exceptional grand coalition than under a typical CDU/CSU-FDP constellation, Merkel provides a one-woman-laboratory for comparing the impact of different coalition modes on the chancellor’s powers and limitations on her ability to rule. The study offers a two-level analysis, comparing Merkel’s performance atop a “gender balanced” Grand Coalition (2005-2009) with Hans- Georg Kiesinger’s maledominated Grand Coalition (1966-1969). It then contrasts leadership dilemmas confronting Merkel during her first term with those arising during her second chancellorship, 2009-2013. It urges scholars to “bring the institutions back in” when considering the skills female leaders must evince in order to manage divergent coalition types: grand coalition configurations may, in turn, require men to adopt leadership behaviors usually ascribed to women in order to prove effective cross-party managers.


2018 ◽  
Vol 212 ◽  
pp. 04015
Author(s):  
Vasiliy Nechaev ◽  
Pavel Mikhailushkin ◽  
Denis Presnyakov

The purpose is to consider the main theoretical approaches to definition of social safety and estimate its conditions. The analysis of economic indicators of 2016-2017 has shown that with a growth of the key economic indicators, negative dynamics of the real located income of the population still remain. In the article, the importance of social and economic safety is emphasized. The two main conditions of economic safety provide the presence of the influential middle class and a ratio between the minimum and maximum income of the population. By means of Lorentz’s curve, the increase of stratification of the population on income is shown. The article concludes that that poverty is a threat of economic security, because it slows down economic growth. The authors also assess the influence of administrative impact on social and economic development of regions, finding a weak reliance.


2004 ◽  
Vol 47 (3-4) ◽  
pp. 37-61
Author(s):  
Nenad Cekic

In this paper the author examines Hare's idea of reconciliation of utilitarianism and Kant's moral theory. The key term which connects these two theories is the idea of universality of moral notions and judgments. But the real question is: which type of universality, and how does that universality work? Hare's idea of universalisability apparently is not Kantian universality required by categorical imperative. The author concludes that main Hare's argument in favor of "Kantian utilitarianism" is based upon basic misunderstanding of central notions of Kant's ethical theory.


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