scholarly journals Vernacular Patterns in Portugal and Brazil: Evolution and Adaptations

2021 ◽  
pp. 359-370
Author(s):  
Pedro P. Palazzo
Keyword(s):  
Economic Development ◽  
20Th Century ◽  
Urban Growth ◽  
Urban History ◽  
The Other ◽  
Early 20Th Century ◽  
Architectural Patterns ◽  
Lot Sizes ◽  
The One ◽  
Industrial Societies

Traditional towns in Portugal and Brazil have evolved a finely tuned coordination between, on the one hand, modular dimensions for street widths and lot sizes, and on the other, a typology of room shapes and layouts within houses. Despite being well documented in urban history, this coordination was in the last century often interpreted as contingent, a result of the limited material means of pre-industrial societies. But the continued application and gradual adaptation of these urban and architectural patterns through periods of industrialization and economic development suggests that they respond both to enduring housing requirements and to piecemeal urban growth. This article surveys the persistence of urban and architectural patterns up to the early 20th century, showing their resilience in addressing modern housing and urbanization requirements.

ANTHROPOLOGICAL IDEAS OF CARL DU PREL AND ITS RECEPTION BY RUSSIAN SPIRITUALISTS IN THE LATE 19TH - EARLY 20TH CENTURY

2020 ◽  
pp. 58-68
Author(s):  
Tikhon V. Spirin ◽  
Keyword(s):  
20Th Century ◽  
Human Life ◽  
Science And Religion ◽  
The Other ◽  
Early 20Th Century ◽  
Human Being ◽  
Perception Threshold ◽  
New Era ◽  
The Core ◽  
The One

The article addresses the core anthropological concepts of Carl Du Prel’s philosophy and explores the significance of those concepts for the Russian spiritualism of the late 19th – early 20th century. The Du Prel’s theory built up upon the concept of Duality of the Human Being. Du Prel insisted on simultaneous co-existence of two subjects – one pertaining to the sensible world and the other related to the extrasensory (‘the transcendental subject’) – that are divided by the ‘perception threshold’. He argued that in dormant and somnambular state the threshold would shift and thus enable the Transcendental Subject to act in the Extrasensory World. Du Prel believed that the human evolution is not over yet. He suggested that one could estimate what the new form of the human life would be judging by the conditions in which the transcendental subject comes out. Like many other spiritualists, Du Prel foretold the upcoming dawn of a new era where the boundary between science and religion on the one part and the Sensible and Extrasensory World on the other part will vanish. Anthropological doctrine of Du Prel correlated well with the views on the future human being held by the Russian spiritualists, and therefore he became one of the most reputable authors for them

Social Systems on the Cross

2017 ◽  
Author(s):  
Marinos Diamantides ◽  
Anton Schütz
Keyword(s):  
Systems Theory ◽  
20Th Century ◽  
Social Systems ◽  
Modern Society ◽  
The Other ◽  
Social Darwinism ◽  
Early 20Th Century ◽  
Individual Identity ◽  
Human Consciousness ◽  
The One

While early 20th century Social Darwinism has been discredited, post-WW2 theories have re-emphasized Darwin's notion of the environment. On this basis, and substituting social systems for natural species, society has been analyzed as a system-in-evolution, a machinery that, reflexively or self-referentially, produces itself at every moment anew. Modern society, according to social systems theory, continuously makes itself, thanks to countless simultaneous communications taking place at once. There are two equally disquieting lessons here. On the one hand, modern law, understood as the communicative system that applies the distinction lawful/unlawful to everything that gets in its way, is placed within an environment constituted by other communicative social systems (the economy, politics, religion, art etc) and the conditions created by those. On the other hand, social systems at large are separated from the realm of human consciousness, i.e. of collective or individual identity (the ‘psychic systems’). While ‘social' and ‘psychic’ systems never meet, they rely on absolute indifference with respect to their other side, as only this indifference enables especially social systems to assure their (superior) fact-creating potential. Our own project consists in spelling out the implications of this scissile sense of ‘meaning’, at once understood as a shorthand for what is actually happening (fragmented communications) and as consciousness-as-identity (imaginary unity).

THE INFLUENCE OF ABSINTHE ON WORLD CULTURE

2021 ◽  
pp. 5-11
Author(s):  
Beloglazov I.A. ◽  
Biryukova N.V. ◽  
Nesterova N.V.
Keyword(s):  
Side Effects ◽  
20Th Century ◽  
19Th Century ◽  
The Other ◽  
Early 20Th Century ◽  
World Culture ◽  
Artemisia Absinthium ◽  
History Of ◽  
The One ◽  
The 19Th Century

The authors of the work analyzed the sources that characterize the influence of absinthe on human culture. Absinthe, an alcoholic drink containing wormwood (Artemisia absinthium L.), was banned in the early 20th century due to unusual properties attributed to the side effects of drinking this alcohol. This review contains information about the history of the drink. On the one hand, absinthe left its mark in the culture as a “muse” for the creators, remaining forever imprinted in the works of various types of art, on the other hand, it became the main enemy for the most part of society because of the harmful properties that was characterized by researchers of the 19th century.

What is Neologicism?

2006 ◽  
Vol 12 (1) ◽  
pp. 60-99 ◽  
Author(s):  
Bernard Linsky ◽  
Edward N. Zalta
Keyword(s):  
20Th Century ◽  
Set Theory ◽  
The Other ◽  
Early 20Th Century ◽  
Foundations Of Mathematics ◽  
The One

Logicism is a thesis about the foundations of mathematics, roughly, that mathematics is derivable from logic alone. It is now widely accepted that the thesis is false and that the logicist program of the early 20th century was unsuccessful. Frege's [1893/1903] system was inconsistent and the Whitehead and Russell [1910–1913] system was not thought to be logic, given its axioms of infinity, reducibility, and choice. Moreover, both forms of logicism are in some sense non-starters, since each asserts the existence of objects (courses of values, propositional functions, etc.), something which many philosophers think logic is not supposed to do. Indeed, the tension in the idea underlying logicism, that the axioms and theorems of mathematics can be derived as theorems of logic, is obvious: on the one hand, there are numerous existence claims among the theorems of mathematics, while on the other, it is thought to be impossible to prove the existence of anything from logic alone. According to one well-received view, logicism was replaced by a very different account of the foundations of mathematics, in which mathematics was seen as the study of axioms and their consequences in models consisting of the sets described by Zermelo-Fraenkel set theory (ZF). Mathematics, on this view, is just applied set theory.

Enchantingly Modern: Whispers of the Occult in Popular Psychic Healing Practices of Early 20th-century Bengal

2020 ◽  
pp. 0972558X2097564
Author(s):  
Runa Das Chaudhuri
Keyword(s):  
20Th Century ◽  
Public Discourse ◽  
The Other ◽  
Early 20Th Century ◽  
The Public ◽  
The One

Early 20th-century Bengal witnessed the budding of a constituency of spiritually inclined psychic healers who provided miraculous treatment to ailing patients through practices widely referred to as sammohan. Practicing healers seemed to recklessly borrow from Western healing therapies of mesmerism and hypnotism, on the one hand, and simultaneously appear, on the other, to vigorously harp, albeit covertly on the mystical kernel of indigenous occult tantric knowledge. This, I argue, had the marks of an unsure modernity, which produced its own enchantment ironically in the public discourse by retaining the mystical essence of occultism under the shell of popular healing. This article explores whether practices of sammohan placed between the medically sober and the erotically intoxicated provide a way to unravel the complexities of the “Bengali modern.” It also investigates whether the occult turn of psychic healing constituted an enormous, complex, and internally complicated phenomenon yet posited simultaneously a coherent response to the dilemmas of modernity.

scholarly journals The Rhetoric of Paintings: Balinese Painters, Dutch Colonists and the Question of Gender Relationships in 19th and Early 20th Century Bali

2021 ◽  
Vol 11 (1) ◽  
pp. 238
Author(s):  
Peter Worsley
Keyword(s):  
20Th Century ◽  
The Other ◽  
Early 20Th Century ◽  
East Indies ◽  
Colonial Society ◽  
Present Essay ◽  
Tijdschrift Voor ◽  
Dutch East Indies ◽  
The One ◽  
Dutch Colonial

The present essay is about the interpretation of paintings and how an interest which Balinese painters display in gender relationships in the context of illustrations of ritual in their narrative works on the one hand, contrasts with strong expressions of Dutch disapproval of the despotic nature of the rule of Balinese kings and consequentially the unjust treatment of women in Balinese society on the other. With this in mind, the present paper first considers the representation of gender relationships in a number of Balinese paintings from the nineteenth and early twentieth centuries and then turns to a discussion of the understanding of Balinese gender relationships of two members of Dutch colonial society in the Dutch East Indies, one a senior bureaucrat, Graaf C.W.S van Hogendorp and the other the protestant missionary R. van Eck. I discuss a play by Graaf C.W.S van Hogendorp, ‘Pièce de Circonstance sur la conquête de Bali 1846’, written to celebrate the victory of the Dutch army over the Kingdom of Buleleng in 1846 and an article about ‘Het Lot der Vrouw op Bali’ (‘The lot of the Balinese woman’), published in the journal Tijdschrift voor Indische Taal-, Land-, en Volkenkunde in 1872 by the protestant missionary R. van Eck.

Miriam Tildesley and the Anthropological Politics of Standardizing Racial Measurements

2021 ◽  
pp. 1-59
Author(s):  
Iris Clever
Keyword(s):  
20Th Century ◽  
International Politics ◽  
Physical Anthropology ◽  
International Community ◽  
Research Field ◽  
The Other ◽  
Early 20Th Century ◽  
Other Hand ◽  
The One ◽  
Measurement Practices

Abstract This article examines to what extent nationalist and sexist sentiment and international politics shaped attempts to universalize measurement practices in physical anthropology. On the one hand, racial scientists were interested in creating an international community with a universalized methodology and developing a global taxonomy of human races. On the other hand, they chauvinistically guarded their localized practices from outside influences. By following the standardization efforts of British biometrician Miriam Tildesley, a female racial scientist adamant on unifying a research field largely dominated by men from different countries, this article argues that intersecting forces of nationalism, internationalism, and sexism shaped anthropological practices in the early 20th century.

scholarly journals Education to Work Transitions: How the Old Middle Went Missing and Why the New Middle Remains Elusive

2013 ◽  
Vol 18 (1) ◽  
pp. 160-170 ◽  
Author(s):  
Kenneth Roberts
Keyword(s):  
University Students ◽  
Labour Market ◽  
20Th Century ◽  
School To Work ◽  
The Other ◽  
Early 20Th Century ◽  
Crowding Out ◽  
Middle Ground ◽  
Work Transitions ◽  
The One

Middling youth were centre stage in research on school-to-work transitions from the early-20th century up to and throughout the 1980s. Since then they have been overshadowed by sociological attention to the young unemployed/NEETs on the one side, and university students and graduates on the other. Simultaneously, economists have been crowding out sociologists in the study of education-to-work transitions, especially in the middle ground. However, this paper argues that this is not just a case of the sociological gaze missing the middle. It is argued that old middling labour market destinations have diminished in number, and the new middle remains elusive because the employment tends to be precarious. Thus today's middling groups of school-leavers must either try to move-up or face career-long threats of descent to the bottom.

scholarly journals “Para Hacer un Buen Reentry es Esencial que te Salga Bien el Bottom Primero” – The Presence of English in Portuguese and Spanish Surf Talk

2019 ◽  
pp. 89
Author(s):  
Anton Granvik
Keyword(s):  
20Th Century ◽  
The Other ◽  
Early 20Th Century ◽  
Cultural Phenomenon ◽  
Other Hand ◽  
Detailed Level ◽  
The One

Although modern surfing can be traced back to early 20th century Hawaii, only quite recently has surfing become a truly global phenomenon. The aim of this paper is to discuss how the arrival of such a new cultural phenomenon as surfing to the Spanish and Portuguese speaking world is managed linguistically, i.e. to account for how one goes about talking about surfing in Portuguese and Spanish. I propose to investigate how the existing surfing vocabulary in English affects surf talk in Portuguese and Spanish. On the one hand, I will determine which words are incorporated as such and which pieces are incorporated as semantic loans. On the other hand, I will describe what old, native vocabulary is adapted to fit the needs of surf talk. The results indicate that loans are used in roughly 65 per cent of the surfing terms in both Portuguese and Spanish. On a more detailed level, the surfing manoeuvres and conditions, for example, are mostly lexicalized using direct loans, as the terms rentry ‘re-entry’ and bottom ‘bottom turn’ used in the title indicate. Waves, on the other hand, are most often described by means of loan translations, i.e. using Portuguese and Spanish terms reflecting English uses. For example, the goal of any surfer is to ride a tube, tubo in both Portuguese and Spanish. The main difference between the two languages is found in the manoeuvre terms, where Portuguese has introduced several own expressions (e.g. cavada and rasgada) while Spanish relies almost uniquely on direct loans from English.

Brazilian Psychiatrists and Psychoanalysis at the Beginning of the 20th Century: A Quest for National Identity

2012 ◽  
Vol 14 (2) ◽  
pp. 297-312 ◽  
Author(s):  
Jane A. Russo
Keyword(s):  
National Identity ◽  
20Th Century ◽  
Psychoanalytic Theory ◽  
The Other ◽  
Early 20Th Century ◽  
Sexual Drive ◽  
First Republic ◽  
The One ◽  
The Relationship

Despite its late institutionalization, psychoanalytic theory began to spread in Brazil in the early 20th century. One path of dissemination was through the works and lectures of the most eminent psychiatrists of those days. These important figures in the Brazilian intellectual scene made a peculiar use of the Freudian doctrine, giving it strong pedagogical and hygienic overtones. In this article, I point out the relationship between this mode of interpreting psychoanalysis and the effort made by intellectuals of the First Republic in the construction of a ‘civilizing’ project for the nation. Racial miscegenation, regarded by deterministic theories of the time as incompatible with civilization, was considered one of the main impediments to this project. According to the intellectuals of those days, the problem of miscegenation was rooted in two fundamental characteristics of the Brazilian people: primitivism and an excessive sexual drive. I argue that psychoanalytic theory, through its concept of a broad and pervasive sexuality, on the one hand, and the possibility of its sublimation, on the other, provided a way out of this aporia. In order to support my argument, I use the work of Júlio Porto-Carrero, one of the most prominent promoters of psychoanalysis in the medical milieu of the1920s and 1930s.

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