The Department Store Movement in the Postwar Era

Author(s):  
Traci Parker

Chapter 4 considers the department store movement and the birth of a modern middle-class consciousness in the 1940s and 1950s. Department stores remained key battlegrounds and took on greater significance as black purchasing power had reached an unprecedented level of $8-9 million by 1947 and the relationship between consumption and citizenship had changed. For the most part, the department store movement remained a fight for jobs in the immediate postwar era, taking on consumer issues as it saw fit. This phase of the movement marked a period of preliminary testing that would eventually lead to militant protests in the 1950s and 1960s. Under the leadership of the National Urban League (NUL) and American Friends Service Committee (AFSC), the movement relied on intercultural education and moral exhortations. Emblematic of racial liberalism and the early civil rights movement, the NUL and AFSC believed that if respectable blacks and white community leaders simply asked store officials to hire African Americans in sales and clerical, they would, and after that “their attitude about integrated workplaces and African Americans generally would change,” helping them “topple barriers in other industries and locations.”

Author(s):  
Jeffrey Scholes

Race, religion, and sports may seem like odd bedfellows, but, in fact, all three have been interacting with each other since the emergence of modern sports in the United States over a century ago. It was the sport of boxing that saw a black man become a champion at the height of the Jim Crow era and a baseball player who broke the color barrier two decades before the civil rights movement began. In this chapter, the role that religion has played in these and other instances where race (the African American race in particular) and sports have collided will be examined for its impact on the relationship between race and sports. The association of race, religion, and sports is not accidental. The chapter demonstrates that all three are co-constitutive of and dependent on each other for their meaning at these chosen junctures in American sports history.


Author(s):  
Lynn M. Hudson

This book follows California’s history of segregation from statehood to the beginning of the long civil rights movement, arguing that the state innovated methods to control and contain African Americans and other people of color. While celebrated in popular discourse for its forward-thinking culture, politics, and science, California also pioneered new ways to keep citizenship white. Schools, streetcars, restaurants, theaters, parks, beaches, and pools were places of contestation where the presence of black bodies elicited forceful responses from segregationists. Black Californians employed innovative measures to dismantle segregation in the nineteenth and twentieth centuries; they borrowed some tactics from race rebels in the South, others they improvised. West of Jim Crow uses California to highlight the significance of African American resistance to racial restrictions in places often deemed marginal to mainstream civil rights histories. Examining segregation in the state sheds light on the primacy of gender and sexuality in the minds of segregationists and the significance of black women, black bodies, and racial science, in the years preceding the modern civil rights struggle. California has much to teach us about the lives of African Americans who crossed the color line and the variety of tactics and strategies employed by freedom fighters across the United States.


2018 ◽  
Vol 1 (2) ◽  
pp. 135
Author(s):  
Qiong Li ◽  
Jie Yang

<em>Based on the background of American civil rights movement in which religious factors participated, this study analyzes the function of religious factors in civil rights movement from the perspective of political participation and the principle of separation of politics and religion, in order to consider the research paradigm of the relationship between religion and social conflict. It is believed that religious participation is helpful to exert the positive force of social conflict, the right of religious freedom has, to a certain extent, become the “safety valve” of social stability, and the development of religion is the embodiment of social pluralism and symbiosis.</em>


Troublemakers ◽  
2019 ◽  
pp. 1-10
Author(s):  
Kathryn Schumaker

The introductionexplains how and why student protest became common in the United States in the late 1960s and places these protests in the context of shifts in the history of education and in broader social movements, including the civil rights movement, the Chicano Movement, and black power activism. The introduction also situates students’ rights within the context of children’s rights more broadly, explaining the legal principles that justified age discrimination and excluded children and students from the basic protections of American constitutional law. The introduction identifies the two decades between the 1960s and 1980s as a constitutional moment that revolutionized the relationship of students to the state. It also connects students’ rights litigation to the issue of school desegregation and the legacy of Brown v. Board of Education.


2020 ◽  
pp. 210-236
Author(s):  
Jennifer A. Delton

This chapter examines the overlap between African Americans' demands for jobs and conservatives' push for “right to work” laws. While compulsory union dues were very different from unions' exclusion of blacks, both movements targeted historically white unions and shared a language of workplace “rights.” Conservative “right to work” activists adopted the tactics of the civil rights movement and aligned themselves with blacks against exclusionary unions. Although this strategy failed to attract African Americans, it called attention to unions' historic and ongoing racism in a way that eventually divided the labor–liberal coalition. This dynamic is key to understanding the National Association of Manufacturers' complicated support for civil rights, equal opportunity, and affirmative action.


Author(s):  
Terrence T. Tucker

This chapter examines the development of comic rage after the civil rights movement. These works push back against the popular narrative of America’s colorblindness and that the 1980s initiated a period in which racism had ceased to exist. As part of a new artistic wave known as the New Black Aesthetic, these younger writers used their perspectives as the first post-integration generation to chronicle the new challenges facing African Americans. The unprecedented willingness to use humor as a central element in their work created a perfect site for comic rage to flourish and expand. The works that emerge focus on how cultural mulattoes—as many refer to the post-integration generation—attempt to achieve equality in a country attempting to assimilate them and erase the distinctiveness of their cultural traditions and identities.


Author(s):  
Terrence T. Tucker

This chapter explores radicalization of comic rage in Douglas Turner Ward’s Day of Absence and Ishmael Reed’s Flight to Canada. Emerging in the middle of the transition from the integrationist period of the civil rights movement to the nationalism of the Black Power movement, both works openly challenge fundamental concepts about race. In addition to targeting fundamental assumptions of Western superiority, these works also question simplistic counter-representations that African Americans present to combat racist stereotypes. Using forms increasingly important in African American literature, like drama and neo-slave narratives, these works enact comic rage as way to depict unique and powerful forms of resistance.


Author(s):  
Philip Gleason

Besides its massive impact on the institutional side of Catholic higher education, World War II affected the thinking of Catholic educators. We have already touched upon this dimension in noting how the war and postwar growth required them to expand their horizons and redouble their efforts in research, fundraising, and administration generally. Here we look more closely at how Catholics were affected by the great ideological revival of democracy that accompanied the war. This kind of influence was sometimes explicitly noted by Catholic leaders, as when Archbishop Richard Gushing of Boston called attention to the “neo-democratic mentality of returning servicemen and the university-age generation generally”; others recognized that it created problems since the Catholic church was so widely perceived as incompatible with democracy and “the American way of life.” We shall postpone examination of controversies stemming from this source to the next chapter, turning our attention in this one to the assimilative tendencies reflected in Catholics’ new appreciation for liberal democratic values, and to the major curricular concerns of the era which were also affected by the war. In no area did the democratic revival have a more profound long range effect than in the impetus it lent to the movement for racial equality and civil rights for African Americans. The publication in 1944 of Gunnar Myrdal’s An American Dilemma marked an epoch in national understanding of what the book’s subtitle called “the Negro problem and modern democracy.” Myrdal himself stressed the importance of the wartime context, which made it impossible to ignore racial discrimination at home while waging war against Nazi racism. At the same time, increasing black militance, the massive migration of African Americans to northern industrial centers, and above all the great Detroit race riot of 1943—reinforced by the anti-Mexican “Zoot Suit” riots in Los Angeles the same summer—suddenly made the improvement of race relations an imperative for American society as a whole. By the end of the war, no fewer than 123 national organizations were working actively to “reduce intergroup tensions,” and the civil rights movement began a steady advance that led directly to the great judicial and political victories it won in the fifties and sixties.


Author(s):  
Charles S. Bullock ◽  
Susan A. MacManus ◽  
Jeremy D. Mayer ◽  
Mark J. Rozell

The long era of racial segregation and black voter suppression coincided with the old “Solid South” of Democratic dominance of the region. Among African Americans who could vote, they were loyal to the GOP, the party of Lincoln. The Voting Rights Act (VRA) and the civil rights movement more generally moved Southern blacks to the Democratic Party. The emergence of African American voters’ rights and their realigning to the Democratic Party have had the most profound impact on the politics of the region of the past half century. Today, Southern African Americans vote at about the same rate as whites and in some recent presidential elections have exceeded white participation. As whites realigned to the GOP, African Americans became a key component of the Democratic Party dominance of the South, with substantial influence on legislative priorities.


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