Legacies

2020 ◽  
pp. 191-194
Author(s):  
Mary J. Henold
Keyword(s):  
Decision Making ◽  
Gender Roles ◽  
Women's Leadership ◽  
Pope Francis ◽  
Gender Essentialism ◽  
Participation In Decision Making ◽  
1960S And 1970S ◽  
The 1960S ◽  
The Church

The Epilogue considers recent attempts to affirm the importance of Catholic laywomen in the church and extend their participation in decision making, while upholding Catholic teaching on gender essentialism and complementarity. Such limited efforts must be placed in the context of the 1960s and 1970s, when Catholic women’s leadership was also affirmed, and yet these women were still limited to prescribed roles and excluded from power. The work that Catholic laywomen did in these years to challenge Catholic teaching on gender roles, and remake laywomen’s identity, has been largely ignored and forgotten. As a result, the church, and particularly Pope Francis, continue to give lip service to laywomen’s dignity while failing to listen to their voices or give them genuine authority.

“Keeping Scientology Working”

2018 ◽  
pp. 95-124
Author(s):  
Donald Westbrook
Keyword(s):  
Intellectual Development ◽  
Systematic Theology ◽  
1960S And 1970S ◽  
The 1960S ◽  
The Church ◽  
Educational Methodology

This chapter introduces features of Scientology’s systematic theology as developed in the 1960s and 1970s. In 1959, L. Ron Hubbard established a headquarters at Saint Hill Manor in East Grinstead, England. This location became the international base of Scientology until the founding of the Sea Organization in 1967. The Saint Hill period was instrumental in the intellectual development of Scientology. During these years, Hubbard systematized Scientology’s educational methodology (Study Technology), theology of sin (overts and withholds), theology of evil (suppressive persons), and standards of orthodoxy and orthopraxy (“Keeping Scientology Working” or KSW). KSW serves to legitimate Dianetics and Scientology within the church because it self-referentially dictates that Hubbard’s “technologies” provide mental and spiritual benefits only insofar as they are uniformly understood, applied, and perpetuated by others.

The Demise and—Eventual—Death of Formal Anglican Pew-Renting in England

2018 ◽  
Vol 98 (3-4) ◽  
pp. 407-424 ◽  
Author(s):  
J.C. Bennett
Keyword(s):  
Primary Sources ◽  
Victorian Era ◽  
Church Building ◽  
1960S And 1970S ◽  
The 1960S ◽  
Eventual Death ◽  
The Church

AbstractUnder the Church Building Acts beginning in 1818, new English Anglican churches received governmental approval to formally rent sittings to congregants. Initial profits seem to have been high enough to make the practice financially viable. But over the Victorian era a flurry of popular protests and governmental acts, combined with lower rates of church-going, reduced the profitability of pew-renting. Churches built under the auspices of the Church Building Commissioners were generally offered grants in exchange for ending pew-rents. S.J.D. Green concluded that pew-renting was generally extinguished by the 1920s or earlier, which is correct regarding Anglican churches which received such “in lieu” grants. But Green’s assessment must be modified for other churches receiving no grants and needing even small profits. Primary sources reflect that many of these continued to set sittings for decades after the 1920s—in a few cases, into the 1960s and 1970s.

Pro Familia and the reform of abortion laws in West Germany, 1967–1983

2019 ◽  
Vol 17 (3) ◽  
pp. 297-311
Author(s):  
Claudia Roesch
Keyword(s):  
Decision Making ◽  
New York ◽  
West Germany ◽  
Reform Process ◽  
Legal Abortion ◽  
The West ◽  
Reproductive Decision Making ◽  
Medical Emergencies ◽  
1960S And 1970S ◽  
The 1960S

This article investigates the role of the West German family planning association Pro Familia in the abortion reform of the 1960s and 1970s. It examines the question of legal abortion from the perspective of reproductive decision-making and asks who was to make a decision about having an abortion in the reform process—the woman, her doctor, or a counsellor. During the early reform suggestions of §218 in the 1960s, Pro Familia supported the West German solution of allowing legal abortion only in medical emergencies. Opinions within the organization changed as leading members witnessed legalization in Great Britain and New York. The feminist movement and the Catholic opposition to legal abortion influenced positions in the reform phase of the 1970s. Meanwhile, Pro Familia put emphasis on compulsory pregnancy crisis counselling as aid in decision-making for individual women and a tool for putting a decision into practice. Throughout the reform process, Pro Familia continued to perceive legal abortion not as way to enable women to make their own decision but as a pragmatic solution to emergencies.

scholarly journals Missionaries, the Monarchy, and the Emergence of Anglican Pluralism in the 1960s and 1970s

2018 ◽  
Vol 57 (3) ◽  
pp. 543-563 ◽  
Author(s):  
Daniel S. Loss
Keyword(s):  
Religious Communities ◽  
British Society ◽  
Religious Groups ◽  
Political Role ◽  
Late Twentieth ◽  
New Vision ◽  
1960S And 1970S ◽  
The 1960S ◽  
Late Twentieth Century ◽  
The Church

AbstractIn the late twentieth century, a new justification for the Church of England's establishment emerged: the church played an important social and political role in safeguarding the interests of other religious communities, including non-Christian ones. The development of this new vision of communal pluralism was shaped by two groups often seen as marginal in postwar British society: the royal family and missionaries. Elizabeth II and liberal evangelicals associated with the Church Missionary Society contributed to a new conception of religious pluralism centered on the integrity of the major world religions as responses to the divine. There were, therefore, impulses towards inclusion as well as exclusion in post-imperial British society. In its focus on religious communities, however, this communal pluralism risked overstating the homogeneity of religious groups and failing to protect individuals whose religious beliefs and practices differed from those of the mainstream of their religious communities.

A new matrix for building platform portfolios: how companies can sustain their leadership

2019 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Manuel Hensmans
Keyword(s):  
Decision Making ◽  
Theoretical Background ◽  
Original Matrix ◽  
Content Type ◽  
Market Growth ◽  
Corporate Managers ◽  
The Matrix ◽  
Successful Execution ◽  
1960S And 1970S ◽  
The 1960S

Purpose An essential corporate decision-making tool, the Boston Consulting Group's growth-share matrix, is due for an upgrade. The purpose of this paper is to upgrade this growth matrix for use by corporate managers in the current platform age. Designed in the conglomerate age of the 1960s and 1970s to help corporate managers make disciplined and systematic portfolio investment decisions, the matrix is ill-adapted to the platform age in which we now live. The most valuable companies in the world are now platform companies, and many companies are transitioning to a more platform-based corporate portfolio. In this paper, the author explains how corporate managers can build and execute a sustainable platform portfolio. Design/methodology/approach The author started with a thorough study of the contextual assumptions and theoretical background of the original Boston Consulting Group growth-share matrix (which the author has been teaching for the past decade). He contrasted these with the assumptions and theoretical background developed in the platform strategy literature. To test and refine the framework, the author presented and discussed its applicability at companies such as GSK and with local consultants. He then used five consecutive cohorts of master students [280 students (70 groups)] to test this framework on a total of 20 companies (both “born platform” and “product to platform” companies). Findings The platform ecosystem age requires a corporate decision-making matrix that discriminates between businesses on the basis of platform market growth and platform commercialization capability, rather than product market growth and market share. As in the original matrix, these businesses correspond to three different investment horizons (Figure 1): the continuous renewal of blockbuster business, the integration of emerging killer businesses and the experimentation with joint innovation businesses. This paper helps corporate managers build and execute a sustainable platform portfolio by means of a sequence of six decision-making steps and a clear organizational template for successful execution. Originality/value The portfolio matrix, decision-making sequence and organizational execution advice presented in this paper are fit for both “born platform” companies such as Google (Alphabet) and “product to platform” hybrids such as Lego. The paper illustrates this with practical examples for both types of companies.

Liberation Theology in Latin America

2018 ◽  
Author(s):  
Matthew A. Shadle
Keyword(s):  
Latin America ◽  
Liberation Theology ◽  
Historical Reality ◽  
Gustavo Gutierrez ◽  
The Poor ◽  
Preferential Option ◽  
1960S And 1970S ◽  
The 1960S ◽  
Political Turmoil ◽  
The Church

This chapter examines the emergence of liberation theology in Latin America. It offers three cases studies illustrating the economic and political turmoil in Latin America in the 1960s and 1970s: Chile, Brazil, and El Salvador. The chapter then turns to the theology of two prominent liberation theologians, Gustavo Gutiérrez and Ignacio Ellacuría. Gutiérrez proposes that God calls us to make a preferential option for the poor, and to work for integral liberation in history. Similarly, Ellacuría explains that God offers his salvation in history, and the church is called to realize the Reign of God in the midst of historical reality, siding with the “crucified people” with whom Jesus identifies.

On Their Own Behalf

2020 ◽  
pp. 1-16
Author(s):  
Mary J. Henold
Keyword(s):  
Gender Roles ◽  
Vatican Ii ◽  
Large Scale ◽  
Historical Record ◽  
Feminist Movement ◽  
Second Vatican Council ◽  
Vatican Council ◽  
Catholic Women ◽  
1960S And 1970S ◽  
The 1960S

This chapter introduces the argument that Catholic laywomen expanded on the changes of Vatican II by exploring shifting understandings of gender on a large scale in the ten years following the Second Vatican Council. The historical record reveals a significant output of written material in these years, written by laywomen, and intended to probe unsettled questions about gender rising in those uncertain times. Despite the official church’s reluctance to reassess its teaching on gender roles, moderate and often non-feminist laywomen used ideas from the feminist movement in the 1960s and 1970s to challenge accepted definitions of Catholic womanhood. In particular, Catholic women questioned the immutability of gender roles, and the accepted and wide-spread teaching of complementarity. They also challenged narrow conceptions of laywomen’s vocation, both spiritual and professional.

RE-ENVISIONING THE RISORGIMENTO: ISABELLA BOSSI FEDRIGOTTI'S AMORE MIO UCCIDI GARIBALDI

2008 ◽  
Vol 42 (1) ◽  
pp. 83-98
Author(s):  
Laura A. Salsini
Keyword(s):  
Gender Roles ◽  
Historical Period ◽  
Female Figure ◽  
The Public ◽  
Private Lives ◽  
Italian Culture ◽  
1960S And 1970S ◽  
The 1960S ◽  
Italian Unification ◽  
Epistolary Narrative

Isabella Bossi Fedrigotti's 1980 novel Amore mio uccidi Garibaldi destabilizes historical narration by re-imagining the accepted masculinist chronicles of Italian unification and by making central the female figure within that history. By framing this revision within the structure of an epistolary narrative, the author brings to the public stage the private lives that were once excluded from it. Bossi Fedrigotti's novel exemplifies a larger project of rewriting both the Risorgimento and the gender roles and experiences of this particular historical period. But perhaps its more significant innovation is to evoke the legacy of the unification in the tumultuous events of the 1960s and 1970s in Italy. The text acts as a mirror of Bossi Fedrigotti's own era, which like the Risorgimento, saw critical transformations in Italian culture and society.

Consensus decision-making and democratic discourse in the General Agreement on Tariffs and Trade 1947 and World Trade Organisation

2021 ◽  
Vol 9 (1) ◽  
pp. 37-68
Author(s):  
Claerwen O’Hara
Keyword(s):  
Decision Making ◽  
World Trade ◽  
International Economic Order ◽  
World Trade Organisation ◽  
Consensus Procedure ◽  
Democratic Discourse ◽  
1960S And 1970S ◽  
The 1960S ◽  
Consensus Decision Making ◽  
Consensus Decision

Abstract This paper provides a genealogy of consensus decision-making and democratic discourse in the multilateral trade regime. It argues that the contemporary link between the World Trade Organisation’s consensus procedure and ideas of ‘international democracy’ has its roots in a struggle that took place over the international economic order in the 1960s and 1970s.

scholarly journals Automatic Leviathan: Cybernetics and politics in Carl Schmitt’s postwar writings

2020 ◽  
Vol 33 (1) ◽  
pp. 128-146
Author(s):  
Nicolas Guilhot
Keyword(s):  
Game Theory ◽  
Decision Making ◽  
Carl Schmitt ◽  
The Political ◽  
Political Decision ◽  
1960S And 1970S ◽  
The 1960S ◽  
Political Decision Making

This article questions the current vogue of Carl Schmitt among political theorists who read him as an antidote to the depoliticizing force of economics and technology in the age of neoliberalism and its algorithmic rationalities. It takes Schmitt’s sparse reflections about cybernetics and game theory as paradigmatic of the theoretical and political problems raised by any theory positing the autonomy of the political. It suggests that this ultimately misunderstands the role of cybernetic representations of political decision-making in shoring up in the 1960s and 1970s the autonomy of the political that Schmitt so vehemently defended.

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