scholarly journals Memahami Pekerjaan Roh Kudus dalam Pelayanan Gereja Berdasarkan 1 dan 2 Timotius

2020 ◽  
Vol 4 (2) ◽  
pp. 108-121
Author(s):  
Gidion Gidion
Keyword(s):  
Holy Spirit ◽  
Historical Analysis ◽  
Word Of God ◽  
Context Analysis ◽  
Syntax Analysis ◽  
The Gift ◽  
The Holy Spirit ◽  
Church Service ◽  
The Mind

The importance of the work of the Holy Spirit in the Church's history over time becomes a basic need for researching understanding of the role of the Holy Spirit in the church service. So the goal of this research is to analyze the letter of 1 and 2 Timothy regarding the doctrine of the Holy Spirit's role in church services. Specifically, the study using the exegesis principles to approach texts, while among historical analysis, context analysis, syntax analysis, analysis morphology, and lexical analysis of the text. So the results of this study explained that the role of the Spirit is the Holy provide an affirmation that Jesus is Lord, lead servants of God in the time of trouble, equipping servant of the Lord with the gift of ministry (2 Tim. 1: 6), stating prophecy (1 Tim. 4: 1), giving the power airport (1 Tim. 4:14), guiding people believe, teach, reveals the mind of God, inspired preaching of the word of God. Abstrak: Pentingnya memahami pekerjaan Roh Kudus dalam sejarah gereja dari waktu ke waktu menjadi kebutuhan dasar untuk meneliti pemahaman tentang peran Roh Kudus dalam pelayanan gereja. Jadi tujuan dari penelitian ini adalah untuk menganalisis surat 1 dan 2 Timotius mengenai doktrin peran Roh Kudus dalam pelayanan gereja. Secara khusus, penelitian ini menggunakan prinsip-prinsip penafsiran untuk mendekati teks, sedangkan di antara analisis historis, analisis konteks, analisis sintaksis, analisis morfologi, dan analisis leksikal teks. Jadi hasil dari penelitian ini menjelaskan bahwa peran Roh adalah yang Kudus memberikan penegasan bahwa Yesus adalah Tuhan, memimpin hamba-hamba Allah di masa kesusahan, memperlengkapi hamba Tuhan dengan karunia pelayanan (2 Tim. 1: 6), yang menyatakan nubuat (1 Tim. 4: 1), memberikan kekuatan bandara (1 Tim. 4:14), membimbing orang-orang percaya, mengajar, mengungkapkan pikiran Allah, mengilhami pemberitaan firman Allah. 

scholarly journals Problematika Nomos Dan Hubungannya Dengan Kasih Karunia Dalam Surat Roma

2020 ◽  
Vol 5 (2) ◽  
pp. 75-93
Author(s):  
Prabowo Prabowo
Keyword(s):  
Holy Spirit ◽  
Historical Analysis ◽  
God's Will ◽  
Grammatical Analysis ◽  
The Holy Spirit ◽  
Long Time ◽  
The Law ◽  
Paul's Letters ◽  
The Mind ◽  
The Church

It’s long time, churches debate on the application of the law to believers today. Some of the figures found grace is no longer relevant in the church. But some Christian leaders argue otherwise, saying that the law is still relevant and should be done. But, now a days many interpretations that are not right about Paul's theology on the application of the law in a period of grace. False interpretations of verses taken from Paul's letters caused God's people to be confused. Therefore, there is a need for proper interpretation through the process of exegesis of the Book of Romans 2-8, resulting in the existence of the correct interpretation of the law in a period of grace.From the background and the problems, this research focused to sharpen understanding of the problems related to the application of grace in the church today. Researchers used descriptive method to describe it. Then the authors conducted a study exegesis consisting of an observational analysis, textual analysis, structural analysis, grammatical analysis, lexical analysis, historical analysis or conceptual, analytical theological and exegetical analysis of Romans 2-8. The purpose of this study is the first, to understand the interrelationships of the law and grace; second, to understand the uniqueness of Paul's theology in describing the application of the law in a period of grace; Third, investigate exegesis mean passages from Paul's Letter to the Romans chapters 2-8 which discusses the relevance of the law and grace. The results of the discussion found several things: First, the assumption that Paul abolishes the law is not correct. Paul did not abolish the Law in a period of grace. Second, the law still relevant in the church today. Jesus fulfill the law for believers, so that believers can do the latter by the power of the Holy Spirit. And keep in mind that God has put His laws are no longer in tablets of stone dead, but in the mind of his people. Third, the law has a unique role and functions in the day of grace. The Law was God's will for believers because it still remains a self-revelation of God.Recommended for ministers, pastors, and teachers of theology seriously investigate the truth about the existence of the law in the church today, so that people are not confused by every falseteaching. Abstrak Indonesia  Sudah lama sekali, gereja berdebat tentang penerapan hukum kepada orang percaya hari ini. Beberapa tokoh menemukan kasih karunia tidak lagi relevan di gereja. Tetapi beberapa pemimpin Kristen berpendapat sebaliknya, dengan mengatakan bahwa hukum masih relevan dan harus dilakukan. Namun, sekarang ini banyak tafsir yang tidak benar tentang teologi Paulus tentang penerapan hukum dalam masa kasih karunia. Penafsiran yang salah dari ayat-ayat yang diambil dari surat-surat Paulus menyebabkan umat Tuhan menjadi bingung. Oleh karena itu, diperlukan penafsiran yang tepat melalui proses penafsiran Kitab Roma 2-8, sehingga terjadi penafsiran hukum yang benar dalam masa rahmat.Dari latar belakang dan permasalahan tersebut, penelitian ini difokuskan untuk mempertajam pemahaman tentang permasalahan terkait penerapan anugerah di gereja saat ini. Peneliti menggunakan metode deskriptif untuk mendeskripsikannya. Kemudian penulis melakukan studi tafsir yang terdiri dari analisis observasional, analisis tekstual, analisis struktural, analisis gramatikal, analisis leksikal, analisis historis atau konseptual, analisis teologis dan analisis eksegetik Roma 2-8. Tujuan dari studi ini adalah yang pertama, untuk memahami keterkaitan antara hukum dan rahmat; kedua, memahami keunikan teologi Paulus dalam menjelaskan penerapan hukum dalam masa kasih karunia; Ketiga, menyelidiki eksegesis yang berarti bagian-bagian dari Surat Paulus kepada Roma pasal 2-8 yang membahas relevansi hukum dan kasih karunia.Hasil diskusi menemukan beberapa hal: Pertama, anggapan bahwa Paulus menghapus hukum adalah tidak tepat. Paulus tidak menghapus Hukum dalam masa kasih karunia. Kedua, hukum masih relevan di gereja saat ini. Yesus menggenapi hukum untuk orang percaya, sehingga orang percaya dapat melakukan yang terakhir dengan kuasa Roh Kudus. Dan perlu diingat bahwa Tuhan telah meletakkan hukum-hukum-Nya tidak lagi di loh batu mati, tetapi di benak umat-Nya. Ketiga, hukum memiliki peran dan fungsi yang unik di hari kasih karunia. Hukum adalah kehendak Tuhan bagi orang percaya karena itu tetap merupakan wahyu Tuhan. Dianjurkan agar pendeta, pendeta, dan guru teologi menyelidiki dengan serius kebenaran tentang keberadaan hukum di gereja saat ini, agar masyarakat tidak dibingungkan oleh setiap kesalahan pengajaran.

scholarly journals Poznanie i wolna wola – dwie podstawowe kategorie antropologii Ambrozjastra

Vox Patrum ◽  
2015 ◽  
Vol 63 ◽  
pp. 143-155
Author(s):  
Grzegorz Babiarz
Keyword(s):  
Free Will ◽  
Human Nature ◽  
Holy Spirit ◽  
Decisive Role ◽  
The Body ◽  
Ongoing Process ◽  
The Holy Spirit ◽  
Inner Strength ◽  
The Mind

Ambrosiaster belongs to the Roman school of exegesis. He deserves the atten­tion because of the relations between him and Marius Victorinus, his predecessor, as well as Pelagius and Augustine, his successors. The purpose of the article was to present Ambrosiaster’s anthropology on the basis of his writings. The conclu­sions have been presented in three parts: the elements of human nature, the ratio­nality of knowledge and the scope of free will. The first part shows the process in which the elements of nature are integrated. The spirit plays the decisive role synchronizing both the body and the soul. This dynamic and ongoing process is inspired by the presence of the Holy Spirit. The second part reveals two conditions for gaining knowledge: accepting the limita­tions of the mind and expanding and developing the principle of analogy. The last part presents two ways the free will is practised: by increasing how much one owns, which may be associated with lust, or by strengthening one’s inner strength. The role of the cultural and the ecclesial environment constitutes important infor­mation for the reconstruction of the views of Ambrosiaster. This raises the ques­tion whether – alongside Antioch and Alexandria – one could also talk about the Roman school of exegesis (Marius Victorinus, Ambrosiaster, Pelagius).

scholarly journals The Living Word

Kairos ◽  
2017 ◽  
Vol 11 (1) ◽  
pp. 91-100
Author(s):  
Monika Bajić
Keyword(s):  
Jesus Christ ◽  
Holy Spirit ◽  
Critical Role ◽  
Faith Community ◽  
Word Of God ◽  
The Bible ◽  
The Holy Spirit ◽  
The Individual ◽  
The Church

The Bible, which is indisputable regarded as the inspired word of God, is written under the inspiration of the Holy Spirit. Man, as an earthen vessel, was used by the Holy Spirit to pen the revelation of God’s truth in Jesus Christ. The Holy Scriptures are “God breathed” words to the Church and are key in interpreting and fulfilling God’s telos for creation. This write-up wishes to emphasize and survey the critical role of the Holy Spirit in the Scriptures. Due to the inspiring role of the Spirit, the word of God is not a dead letter, rather a life-giving word that spills new life into the believer and the Church. Precisely this connection of Spirit and letter marks the Holy Scripture as living and active and conveys the desired transformative dimension for the individual believer and the faith community.

Pembaharuan Pikiran Pengikut Kristus Menurut Roma 12:2

2018 ◽  
Vol 1 (1) ◽  
Author(s):  
Asih Rachmani Endang Sumiwi
Keyword(s):  
Holy Spirit ◽  
Meaning Of Life ◽  
Standard Of Living ◽  
Word Of God ◽  
Way Of Life ◽  
The World ◽  
True Meaning ◽  
The Holy Spirit ◽  
The Will ◽  
The Mind

The existence of Christians in this world cannot be separated from the community in which they are located. When someone is in the midst of a community with a different way of life, it is very possible for him to be similar to his surroundings. Whereas what God wants from the existence of Christians in the world is that they can become bright, not follow the flow around them. Paul once gave a special message to the Romans so that they would not be like this world but changed by renewal of mind. This study focuses on the study of the phrases ἀνακαινώσει τοῦ νοὸς (anakainosei tou noos) from Romans 12: 2, which literally means renewal of the mind. This study aims to find out what is meant by the renewal of the mind, why it is necessary to renew the mind, how the renewal of the mind occurs, and how it applies to the life of Christianity in the present. With the exegesis method, researchers try to find out the meaning of the phrase either through lexical studies or by paying attention to the background of letter writing. Having found the meaning and relation to the context of the phrase, its application is made for Christian life today. The conclusions of this research are as follows: First, the renewal of the mind in Romans 12: 2 is a renewal of one's awareness of the truth which builds understanding of the true meaning of life. Second, followers of Christ need to experience a renewal of the mind because the mind will play a role in determining its life, namely in creating or setting its standard of living. Third, renewal of the mind is a process that occurs continuously every day through the Word of God which is done by the Holy Spirit, so that by this process Christians will understand the will of God, that is what is good, that is pleasing to God and perfectAbstrakKeberadaan umat Kristen di dunia ini tidak dapat dipisahkan dari lingungan masyarakat di mana mereka berada.  Ketika seseorang berada di tengah masyarakat dengan cara hidup yang berbeda, sangat mungkin baginya untuk menjadi serupa dengan sekitarnya.  Padahal yang dikehendaki Tuhan dari keberadaan umat Kristen di dunia adalah agar mereka bisa menjadi terang, bukan mengikuti arus sekitarnya. Paulus pernah berpesan secara khusus kepada jemaat Roma agar mereka tidak menjadi serupa dengan dunia ini tetapi berubah oleh pembaharuan pikiran.  Penelitian ini memusatkan kajian kada frasa ἀνακαινώσει τοῦ νοὸς  (anakainosei tou noos) dari surat Roma 12:2, yang secara literal berarti pembaharuan pikiran. Penelitian ini bertujuan untuk mengetahui apa yang dimaksud dengan pembaharuan pikiran, mengapa perlu pembaharuan pikiran, bagaimana terjadinya pem­baharuan pikiran, serta bagaimana penerapannya bagi kehidupan kekristenan pada masa sekarang. Dengan metode eksegesis, peneliti mencoba menemukan makna dari frasa tersebut baik melalui studi leksikal maupun dengan memperhatikan latar belakang penulisan surat. Setelah ditemukan makna dan kaitannya dengan konteks dari frasa tersebut, dibuat penerapannya bagi kehidupan kekristen­an sekarang ini. Sebagai kesimpulan dari penelitian ini adalah sebagai berikut: Pertama, pembaharuan pikiran dalam Roma 12:2 adalah pembaharuan kesadaran sese­orang terhadap kebenaran sehingga terbangun pemahaman akan makna hidup yang benar. Kedua, pengikut Kristus perlu mengalami pembaharuan pikiran karena pikiran akan sangat berperan dalam menentukan kehidupan­nya, yaitu dalam mencipta­kan atau menetapkan standar hidupnya. Ketiga, pembaharuan pikiran adalah proses yang terjadi terus menerus setiap hari melalui Firman Tuhan yang dikerjakan oleh Roh Kudus, sehingga dengan proses ini orang Kristen akan mengerti kehendak Allah yaitu apa yang baik, yang berkenan kepada Allah dan sempurna. 

scholarly journals The Ecclesiastical Role of the Holy Spirit in the sacrament of confi rmation in the Teaching of Benedict XVI

1970 ◽  
Vol 14 (2(26)) ◽  
pp. 199-210
Author(s):  
Marek Kluz
Keyword(s):  
Holy Spirit ◽  
Pope Benedict Xvi ◽  
Benedict Xvi ◽  
Full Responsibility ◽  
The Gift ◽  
The Holy Spirit ◽  
Special Power ◽  
The Church ◽  
Opening Up

Formation of an ecclesial community constitutes the basic moral call arising from reception of the sacrament of confi rmation. Formation of the person should also aim at accomplishing this objective. The Holy Spirit given in the sacrament of confi rmation plays a fundamental role in building the Church. Opening up to the gift of the Holy Spirit and submission to His direction allows to fi nd the proper place in the Church and accept full responsibility for destiny of the Church. The ecclesial role of the Holy Spirit in the sacrament of conformation sounds signifi cantly in the teaching of Benedict XVI. In his speeches and documents, the Pope repeatedly brought the truth about the special power of the Holy Spirit and His gifts into building the community dimension of the life of the Church. Therefore, in this refl ection – based on allocations of Pope Benedict XVI – the ecclesiological role of the Holy Spirit, coming in the sacrament of confi rmation, was presented.

scholarly journals Die laerskoolkind in die erediens: 'n evaluering van beskouings in Afrikaanssprekende kerke in Suid- Afrika

1999 ◽  
Vol 55 (2/3) ◽  
Author(s):  
M. J. Du P. Beukes
Keyword(s):  
Elementary School ◽  
Holy Spirit ◽  
Traditional View ◽  
School Level ◽  
The Holy Spirit ◽  
Points Of View ◽  
Church Service ◽  
The Church

The child on the elementary-school level and ecclesiasti-cal worship. The article invesigates the role of the child on the elementary-school level in ecclesiastical worship. Two diferent points of view are evaluated: the traditional view of complete accommodation and simultaneous but separate meetings for children and adults respectively. The conclusion that it is not the attendance of a church service as such that is important, but the expeience of worshipping, also by children. As with adults' the Holy Spirit plays a prominent role. As far as children are concerned, parents and catechists should be equipped by the church to lead children meaningfully with a view to deepen participation in the service.

Moral Formation in Christ, the Beautiful Beloved

2017 ◽  
Author(s):  
Sarah Stewart-Kroeker
Keyword(s):  
Holy Spirit ◽  
Human Beings ◽  
Moral Formation ◽  
Way Of Life ◽  
The Holy Spirit ◽  
In Christ ◽  
Loving Relationship ◽  
Falling In Love

Christ’s healing of humanity consists, crucially, in forming human beings for loving relationship with himself and others. In this respect, Christ also takes the role of the beautiful beloved. Believers become pilgrims by falling in love with the beautiful Christ by the initiative of the Holy Spirit, who cleanses their eyes to see him as beautiful and enkindles desire in their hearts. By desiring and loving the beautiful Christ, the believer is conformed to him and learns to walk his path. Desiring the beautiful Christ forms a believing community shaped aesthetically and morally for a particular way of life: pilgrimage to the heavenly homeland. Formation is both earthly and eschatological, for so too is the journey and the activity of the pilgrim.

The New Testament and Intellectual Humility

2018 ◽  
Author(s):  
Grant Macaskill
Keyword(s):  
New Testament ◽  
Jesus Christ ◽  
Holy Spirit ◽  
Intellectual Humility ◽  
Christian Communities ◽  
The New Testament ◽  
The Holy Spirit ◽  
Sacrificial Love ◽  
The One ◽  
The Mind

This book examines how the New Testament scriptures might form and foster intellectual humility within Christian communities. It is informed by recent interdisciplinary interest in intellectual humility, and concerned to appreciate the distinctive representations of the virtue offered by the New Testament writers on their own terms. It argues that the intellectual virtue is cast as a particular expression of the broader Christian virtue of humility, which proceeds from the believer’s union with Christ, through which personal identity is reconstituted by the operation of the Holy Spirit. Hence, we speak of ‘virtue’ in ways determined by the acting presence of Jesus Christ, overcoming sin and evil in human lives and in the world. The Christian account of the virtue is framed by this conflict, as believers within the Christian community struggle with natural arrogance and selfishness, and come to share in the mind of Christ. The new identity that emerges creates a fresh openness to truth, as the capacity of the sinful mind to distort truth is exposed and challenged. This affects knowledge and perception, but also volition: for these ancient writers, a humble mind makes good decisions that reflect judgments decisively shaped by the sacrificial love of Jesus Christ. By presenting ‘humility of mind’ as a characteristic of the One who is worshipped—Jesus Christ—the New Testament writers insist that we acknowledge the virtue not just as an admission of human deficiency or limitation, but as a positive affirmation of our rightful place within the divine economy.

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