PRINCIPLES OF LEADERSHIP FOR SUCCESSFUL STATE: A RESEARCH OVERVIEW IN THE LIGHT OF SEERAH (PEACE BE UPON HIM)

2021 ◽  
Vol 04 (01) ◽  
Author(s):  
Hajra Binte Aziz Ahmed ◽  
Syed Ghazanfar Ahmed
Keyword(s):  
The Core ◽  
Muslim Countries ◽  
Great Leader ◽  
The World ◽  
Small Organization ◽  
Successful Leaders ◽  
The One

In present era leadership of Muslim countries are more controversial. For leadership managing a state is tougher target. Muslim leaders have no noteworthy part in the world. There are many reasons behind this failure. But the core of all is lack of principles of leadership. Leadership has vital and most important role in a successful state. A leader is the one who lead people for the sake of state’s objectives. Therefore, he/she must have the qualities by which individuals happily follow him and achieve set goals of state. The leader can only be successful when he set his principles and act accordingly those decided principles. Rules and regulation are the basic of all systems. Even if a small organization does not set their principle get fail. Setting principle and practicing them is the guarantee of success. Successful leaders known by their principles and never neglect their principles at all. Muhammad (peace be upon him) is an ideal and great leader in every aspect. Muhammad (peace be upon him) made neonate Medina a strong and organized state by his successful principles. This can help to lead the system of state successfully. Thus, Muslim leaders should adopt such principles and can run their countries successfully.

scholarly journals Morality and Character Building in the Educational Process: A research overview in the light Seerah (peace be upon him)

2020 ◽  
Vol 03 (01) ◽  
Author(s):  
Dr. Muhammad Mushtaq Kalota ◽  
Muzammil Ghani
Keyword(s):  
Educational Process ◽  
The Core ◽  
Muslim Countries ◽  
Great Leader ◽  
The World ◽  
Small Organization ◽  
Successful Leaders ◽  
Character Building ◽  
The One

In present era leadership of Muslim countries are more controversial. For leadership managing a state is tougher target. Muslim leaders have no noteworthy part in the world. There are many reasons behind this failure. But the core of all is lack of principles of leadership. Leadership has vital and most important role in a successful state. A leader is the one who lead people for the sake of state’s objectives. Therefore, he/she must have the qualities by which individuals happily follow him and achieve set goals of state. The leader can only be successful when he set his principles and act accordingly those decided principles. Rules and regulation are the basic of all systems. Even if a small organization does not set their principle get fail. Setting principle and practicing them is the guarantee of success. Successful leaders known by their principles and never neglect their principles at all. Muhammad (peace be upon him) is an ideal and great leader in every aspect. Muhammad (peace be upon him) made neonate Medina a strong and organized state by his successful principles. This can help to lead the system of state successfully. Thus Muslim leaders should adopt such principles and can run their countries successfully.

scholarly journals THE NEED OF JUSTICE FOR ISLAMIC SOCIETY: A REVIEW OF ISLAMIC TEACHINGS

2021 ◽  
Vol 04 (01) ◽  
Author(s):  
Tahira Akber ◽  
Ms Bushra
Keyword(s):  
The Core ◽  
Muslim Countries ◽  
Great Leader ◽  
The World ◽  
Small Organization ◽  
Successful Leaders ◽  
The One ◽  
Islamic Society

In present era leadership of Muslim countries are more controversial. For leadership managing a state is tougher target. Muslim leaders have no noteworthy part in the world. There are many reasons behind this failure. But the core of all is lack of principles of leadership. Leadership has vital and most important role in a successful state. A leader is the one who lead people for the sake of state’s objectives. Therefore, he/she must have the qualities by which individuals happily follow him and achieve set goals of state. The leader can only be successful when he set his principles and act accordingly those decided principles. Rules and regulation are the basic of all systems. Even if a small organization does not set their principle get fail. Setting principle and practicing them is the guarantee of success. Successful leaders known by their principles and never neglect their principles at all. Muhammad (peace be upon him) is an ideal and great leader in every aspect. Muhammad (peace be upon him) made neonate Medina a strong and organized state by his successful principles. This can help to lead the system of state successfully. Thus, Muslim leaders should adopt such principles and can run their countries successfully

scholarly journals The Evolving Interplay between Islam and Politics: From Islamist to Islamic Democrat

ICR Journal ◽  
2018 ◽  
Vol 9 (4) ◽  
pp. 154-164
Author(s):  
Waqas Ahmad
Keyword(s):  
Vital Role ◽  
The Other ◽  
Political Movements ◽  
Islam And Politics ◽  
Muslim Countries ◽  
The World ◽  
Inclusive Approach ◽  
Democratic Parties ◽  
The One ◽  
Democratic Elections

Islam is unique in its relationship with politics. It plays a vital role in politics and governance, initially under the Rashidun and subsequently in many Muslim empires. The collapse of the Ottoman caliphate in 1924 and the process of decolonisation which started in the mid-twentieth-century led to the start of many Islamic political movements in newly independent Muslim countries. These movements now sit at a critical juncture, with Muslims around the world being polarised around two political extremes. On the one hand, we have Islamic radical groups like ISIS and al-Qaeda, while on the other hand we have secular parties which do not see any role for Islam in politics and governance in Muslim countries. In response, many traditional Islamist parties are now evolving into Muslim democratic parties. Unlike Islamists, Muslim democrats take a more inclusive approach, preferring to integrate Islamic religious values into political platforms designed to win regular democratic elections. The Ennahda Party of Tunisia is one Muslim party that reflects this evolution. R. Ghannouchi, who outlined Ennahdas transition, has argued that Tunisians today are less concerned about Islamisation or secularisationthan with building a democratic government that is inclusive and meets their aspirations for a better life. This paper is an attempt to investigate this shift and its consequences for Islamism across the Muslim world.

The Technocene or Technology as (Neo)Environment

2017 ◽  
Vol 21 (2) ◽  
pp. 243-281 ◽  
Author(s):  
Agostino Cera ◽  
Keyword(s):  
Philosophy Of Technology ◽  
The Other ◽  
Current Form ◽  
Nominative Case ◽  
The Core ◽  
The World ◽  
Conditio Humana ◽  
The One ◽  
Definition Of

Abstract: While putting forward the proposal of a “philosophy of technology in the nominative case,” grounded on the concept of Neoenvironmentality, this paper intends to argue that the best definition of our current age is not “Anthropocene.” Rather, it is “Technocene,” since technology represents here and now the real “subject of history” and of (a de-natured) nature, i.e. the (neo)environment where man has to live.This proposal culminates in a new definition of man’s humanity and of technology. Switching from natura hominis to conditio humana, the peculiarity of man can be defined on the basis of an anthropic perimeter, the core of which consists of man’s worldhood: man is that being that has a world (Welt), while animal has a mere environment (Umwelt). Both man’s worldhood and animal’s environmentality are derived from a pathic premise, namely the fundamental moods (Grundstimmungen) that refer them to their respective findingness (Befindlichkeit).From this anthropological premise, technology emerges as the oikos of contemporary humanity. Technology becomes the current form of the world – and so gives birth to a Technocene – insofar as it introduces in any human context its ratio operandi and so assimilates man to an animal condition, i.e. an environmental one. Technocene corresponds on the one side to the emergence of technology as (Neo)environment and on the other to the feralization of man. The spirit of Technocene turns out to be the complete redefinition of the anthropic perimeter.While providing a non-ideological characterization of the current age, this paper proposes the strategy of an ‘anthropological conservatism,’ that is to say a pathic desertion understood as a possible (pre)condition for the beginning of an authentic Anthropocene, i.e. the age of an-at-last-entirely-human-man.

scholarly journals Cognitive dualism of intuition and reason in Huserls phenomenology

2017 ◽  
Vol 60 (3) ◽  
pp. 92-104
Author(s):  
Brankica Popovic
Keyword(s):  
Edmund Husserl ◽  
Phenomenological Method ◽  
Rational Basis ◽  
Intuitive Knowledge ◽  
The Core ◽  
The World ◽  
Cognitive Experience ◽  
Human World ◽  
The One ◽  
Object Of Knowledge

From the title itself is transparent issues being discussed in this paper, and this is the attitude of intuition and science, processed phenomenological method. This issue is important when it comes to the interest of the authors in this subject and attachment to Edmund Husserl. The reasons are still some situations and the author Faced with adequate problems. In this case, the crisis in which we find along with the author that a similar crisis in which he was Edmund Husserl. Return the original, the one fundamental common in times of crisis - as well as that of her mother?s lap. As there are reasons that led to it time their inevitable reduction in order to clear the path to move ahead more effectively with prospects. These reasons are cognitive-methodological, because knowing them and guided methodology lead to the creation of the human world, mostly poor and inhumane, and the necessary correction. The cognitive method that offers to the phenomenological method, the core of which consists of intuition, reduction of intentionality, as opposed to those methods that dominate the rational basis. In fact, in a dualistic relationship rational and intuitive knowledge lies the possibility of establishing a better foothold as a refuge or unity of the world and man, and providing opportunities for their improvement or humane given. Thoroughness is the knowledge, the cognitive experience as such it contains always one intentio, a ?producing? a moment which is always related to some objectivity, and that it is not this objectivity nor mere subjectivity, but one in which the both meet. Thus, the intention and the secret lies the foundation for understanding the world, and she in turn in its nakedness is always a straightforward procedure as the immediate unity of subject and object of knowledge or something intuitive.

scholarly journals Стереотип мајке у српском језику

2018 ◽  
Vol 13 (1) ◽  
pp. 155
Author(s):  
Žarko Trebješanin
Keyword(s):  
Free Time ◽  
Main Line ◽  
Linguistic Knowledge ◽  
Semantic Field ◽  
The Core ◽  
Professional Needs ◽  
The World ◽  
The One ◽  
The University

The word mother in all cultures belongs to the small number of most elementary words such as sun, life, man, child, God, soul, earth, which make up the core of linguistic knowledge of people. The paper represents in a concise way research of the stereotypical notion of the mother, as it is manifested in the linguistic image of the world of young contemporary members of the Serbian culture. We examined, with a specially constructed for this occasion linguistic questionnaire, a sample of students (both genders, from four faculties of the University of Belgrade) to find out what the typical mother meant for them, what are her characteristics, what is her main line of personality, in what she finds the meaning of her life and similar. The results of the research of the semantic field of the lexeme mother show that in the reconstructed stereotypical notion a typical mother appears as the one who loves her children, is caring, tender, attentive, devoted, having no free time and therefore, for the sake of children and family, often ignores herself and her personal and professional needs.

scholarly journals Leading and Organising Education for Citizenship of the World

2018 ◽  
Vol 2 (2-3) ◽  
pp. 1-6 ◽  
Author(s):  
Lejf Moos ◽  
Elisabet Nihlfors ◽  
Jan Merok Paulsen
Keyword(s):  
General Education ◽  
The Other ◽  
Special Issue ◽  
Policy And Practice ◽  
The Core ◽  
Language History ◽  
The Arts ◽  
The World ◽  
The One ◽  
Point Of Departure

This special issue discusses governance, leadership and education in the light of Nordic ideas about general education and citizenship of the world. Particular focus is placed on the battle between two very different discourses in contemporary educational policy and practice: an outcomes/standard-based discourse, and a general education-based discourse of citizenship of the world.Our point of departure is that we need to analyse the close relations between the core and purpose of schooling (the democratic Bildung of students) and the leadership of schools and relations to the outer world. On the one hand, society produces a discourse based on outcomes, with a focus on the marketplace, governance, bureaucracies, account-ability and technocratic homogenisation. On the other hand, society focuses on culture in the arts, language, history, relations and communication, producing a discourse based on democratic Bildung and citizenship of the world.

Humanity and its Destiny

Gersonides ◽  
2010 ◽  
pp. 172-197
Author(s):  
Seymour Feldman
Keyword(s):  
Ultimate Reality ◽  
Common Interest ◽  
Human Soul ◽  
The Core ◽  
Immortal Soul ◽  
The World ◽  
Material Entity ◽  
The One

This chapter focuses on the topic of humanity's ultimate felicity, which is another common interest between some Greek philosophers and believers of scriptural religions. It discusses assumptions that a person's mundane existence as a material entity was not the end of the matter; that there had to be something more than a life of material pursuits and satisfaction. This chapter includes Plato's dialogues in Phaedo where he enunciated and argued for the doctrine that the human soul is immortal by virtue of its essential incorporeality and hence incorruptibility. In other dialogues of Plato, the core doctrine of an immortal soul is associated with the ancillary ideas of the pre-existence of the soul and of the transmigration of souls. It talks about how in later Platonism, especially the philosophy of Plotinus, the basic idea of an immortal soul is interpreted in terms of the doctrine of the ascent, or “reversion”, of the human soul to some higher entity, the World Soul, or even to the One, the ultimate reality.

scholarly journals The Semiotics of Humiliation

2020 ◽  
Vol 8 (2) ◽  
pp. 623-631
Author(s):  
Andi Rachmawati Syarif ◽  
Nursidah Nursidah
Keyword(s):  
Empirical Investigation ◽  
The Other ◽  
Human Being ◽  
The Core ◽  
Other Hand ◽  
The World ◽  
The One ◽  
Best Argument

Being almost inseparable from human being, ‘Humiliation’ and ‘dignity’ must be considered as much more universal substance. Its counterpart must be regarded as having the same level of universality. However, is the fact that the form of both ‘dignity’ and ‘humiliation’ differ so much around the world, that the two terms probably represent the best argument for that there are big differences between cultures and nations.  Since the experience of humiliation does not necessary result in an immediate feeling of being humiliated. Thus one of the core challenges is to find the solution of how ‘humiliation’ on the one hand represents something universal and on the other hand is the best argument for non-universality in the world. In this sense, the essay seems to be much easier to say something about the cause for humiliation instead of its effect on the victim.  Yet, this essay attempts to point out how these terms might be understood in attempt at making them meaningful in itself and fruitful for empirical investigation.

scholarly journals Redefining Periphery: Offshore Finance, Peripheral States and the World Economy

2012 ◽  
pp. 50
Author(s):  
Dimitris Katsikas
Keyword(s):  
Capital Mobility ◽  
Global Economy ◽  
World Economy ◽  
Small States ◽  
Negative Consequences ◽  
Global State ◽  
Tax Havens ◽  
The Core ◽  
The World ◽  
The One

This article seeks to examine the changing dynamics between the periphery and the core of the world economy. Small, peripheral states have assumed an increasingly important role in recent decades by offering fi nancial services to an increasing and geographically expanding range of corporate entities and wealthy individuals. These Offshore Financial Centres (OFCs) or tax havens, offer a service, which often has negative consequences for non-OFC countries at the core of the global economy. Despite pressure from the latter, these small states at the periphery of the global state system are able to continue their operation unabated. This is possible because in a world of growing technological nterconnectedness and capital mobility these states are able to employ the one resource they possess that has no limits: their legal sovereignty, that is, their right to write and enact law. By effectively commercializing their sovereignty small states are able to offer “juridical relocation”, a valuable service to wealthy individuals and companies around the world, which in turn employ them as a core piece in their intricate global wealth managing networks.

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