scholarly journals KHOMEINI’S POLITICAL-RELIGIOUS APPROACH OF THE ‘IRANIAN NATION’

Author(s):  
Bogdana Todorova

The geographical position of Iran as a transit country between the Middle East, Central Asia and Caucasus, makes the Islamic Republic of Iran a new geostrategic factor with main influence to the future of the Islamic world and international world system. The Welayat-e-Faqih imposes serious changes in the government and society. Renovation of Islamic dogmas and their adaptation to changing conditions of the social-political life is the challenge to the Shiite clergy, who firmly follow the practices established by Imam Khomeini. His revolution carries not only the spirit of the Iranian modernization but also the pathos of social democracy. The “Theo-democratic” government is based on both the Islamic and democratic principles, and it can be said that due to the ideas of Ayatollah Khomeini, a unique new project – the national-Iranian project is arguably developed. There are the three aims of this project: the territorial integrity, national sovereignty and national prosperity of the country, intended to protect Muslims and establish Islamic government based on the Shi’ite principles. The Islamic revolution is an important event worldwide. It makes us rethink the current relation religion – politics, giving the first serious notice of taking political power by Islam.

1997 ◽  
Vol 29 (4) ◽  
pp. 509-530 ◽  
Author(s):  
Sussan Siavoshi

The evolution of the Islamic Republic of Iran and the dynamics of the relationship between the Iranian state and society can be explored by examining the postrevolutionary regime's policies toward intellectuals, particularly as expressed in its regulation of cinema and book publication. This relationship—at least in the period from the early 1980s to the early 1990s—was complex and nuanced. Factionalism within the regime provided an opportunity for intellectuals to engage the state in a process of negotiation and protest, cooperation and defiance, in pushing the boundaries of permitted self-expression. The degree of their success depended in part on which faction controlled the government and its regulatory agencies during particular phases in the evolution of the postrevolutionary regime.


2000 ◽  
Vol 6 (2-3) ◽  
pp. 367-371
Author(s):  
B. Larijani ◽  
O. Ameli ◽  
K. Alizadeh ◽  
S. R. Mirsharifi

We aimed to provide a prioritized list of preventive, diagnostic and therapeutic procedures and their appropriate classification based on a cost-benefit analysis. Functional benchmarking was used to select a rationing model. Teams of qualified specialists working in community hospitals scored procedures from CPTTM according to their cost and benefit elements. The prioritized list of services model of Oregon, United States of America was selected as the functional benchmark. In contrast to its benchmark, our country’s prioritized list of services is primarily designed to help the government in policy-making with the rationing of health care resources, especially for hospitals


2021 ◽  
pp. 134-153
Author(s):  
Vadim V. Volobuev ◽  

The chapter describes the influence of the Roman Catholic Church on the domestic and foreign policies of Poland from the signing of the Treaty of May 1989 between the government and episcopate to the parliamentary elections of 2019. The author shows the interaction of the clergy and parties sharing the social doctrine of the church, in particular the Law and Justice Party, and the role of the personality and views of John Paul II in current Polish politics. Finally, the author considers the disputes and conflicts within Polish Catholicism.


Author(s):  
Mohammad Hashim Kamali

Iran’s experience of Islamic criminal law is closely connected with Ayatollah Khomeini and the Islamic Revolution of 1979. A new constitution and a set of criminal and civil laws were introduced in the early 1980s and eventually culminated in introduction of the Islamic Penal Code 2013. This chapter provides an overview of that code and its provisions on Islamic punishments, the controversies it has generated, and how the legislative bodies and the government took measures to address them.


2017 ◽  
Vol 10 (5) ◽  
pp. 105
Author(s):  
Reza Abedi Gonabad ◽  
Ebrahim Fayaz ◽  
Ahmad Naderi

With the victory of the Islamic Revolution, some shift in paradigm or the shift of discourse is observed in Iran. Islamic Republic System of Iran that was replaced instead of Pahlavi Regime took different discourse, behavior and function practically in addition to domestic policy at the level of foreign policy at the level of the Middle East or West of Asia and North of Africa and this approach was definitely different from the past. The discourse had a central indication of jurisprudential political Islam as the social and political protest against national Iranian radical otherness, western quasi-modernism, secularism and militarism of Pahlavism Discourse, which was created by the friction and dialectic between dominant discourses of similarity to west and discourses different from the west. In this study, 4 components and indices of anti-arrogance Islamism, monist Shiism (establishment of the Islamic Ummah), independence and anti-order orientation based on supporting Axis of Resistance against Axis of Compromise are explained as discourse components of the Islamic Republic of Iran in the Middle East. The data analysis method in this study is mainly based on qualitative methods. Moreover, this study has used data description and analysis using documentary references and methods and through referring to the library and internet.


2021 ◽  
Vol 32 (4) ◽  
pp. 40-50
Author(s):  
Lori Moren ◽  
Ray Shuey ◽  
Greg Chambers ◽  
Mansour Ranjbar ◽  
Christoph Hamelmann ◽  
...  

The Government of the Islamic Republic of Iran (Iran) has embarked on a challenging project aiming to demonstrate how to make road travel safer through speed management measures based on Safe System Approach (SSA) and Result Based Management (RBM). This follows from mounting concern in curbing a high death rate from motor vehicle crashes in recent years. However, despite the Government’s commitment to address this problem, there have been setbacks owing to the challenges of putting in place a strong collaborative framework involving all the agencies charged with responsibilities for road engineering, traffic law enforcement and public education. Iran has established a National Road Safety Commission (NRSC) to lead and coordinate actions. In implementing a demonstration project, specific partnership arrangements have been established at national and provincial levels, as well as pillar-based project teams in 3 provinces. This paper examines the governance structure and opportunities to strengthen the collaborative management of the project and how similar programs can be established and executed in other countries to improve road safety based on SSA and RBM.


Author(s):  
N. M. Mamedova ◽  

Social policy is among key priorities for Iran due to unique Islamic regime governance structure further cemented by the historic cultural and ethno-religious heterogeneity of Iranian society. The current Islamic republic governance is only four decades old, and the social policy as a part of the society management system is being shaped and developed considering both Islamic principles and the population ever changing needs. The article provides an analysis of the Islamic Republic of Iran social policy targets, trends and outcomes over the different periods of times as well as surveys various Islamic patterns for the population’s social support. The research evaluates the waqfs’ and Islamic foundations contribution shares as part of national rural and urban households spending. The author pays special attention to the different population categories’ living standards evolution, analysed both from the income standpoint, and the health care and educational systems, the households' utility services (including housing, electricity, drinking water, gas, etc.). The social justice achievement was stated as one of the main goals of the Islamic regime, and the author surveys the socio-economic stratification of the Iranian society, as well as the dynamics of poverty and inequality. These processes are driven by the domestic socio-economic policy to a large extent, but are also dependent on its correlation with the situation in global market. The author concludes that currently the support opportunities for the poorest become increasingly dependent on the external environment. That said, while the ideology had the most powerful impact on the society consolidation over the past decades, at present it is being replaced with quite pragmatic population’s aspirations such as the achievement of higher living standards, the ensured access to active participation in the economic and political life of the country.


2015 ◽  
Vol 21 (2) ◽  
pp. 417-447
Author(s):  
Kevan Harris

Within a year of becoming president of the Islamic Republic of Iran, Mahmoud Ahmadinezhad had already confused much of the world. Explanations of his political ascent in a semi-peripheral country rely largely on the concept of charismatic authority. This is a non-explanation, however, as the charismatic historical figure who seemingly holds creative command over the social world also has to be created. Instead, I argue that Ahmadinezhad’s trajectory from an Islamist engineering student to the presidency of a post-revolutionary state highlights three mechanisms of social-political innovation that are bounded by space and time: the situated overlap of social capital, the paradox of vertical clientage, and the breakaway of the machine boss. These mechanisms are usually misread as timeless signifiers of national backwardness or as charismatic dei ex machina. By showing these mechanisms at work through biography, we can challenge scholarly and popular explanations of social change that implicitly rehash modernization theory.


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