Socjalizacja i edukacja polityczna, jako ważne determinanty kultury politycznej

2018 ◽  
Vol 16 (16) ◽  
pp. 31-51
Author(s):  
Grzegorz Piwnicki
Keyword(s):  
Political Culture ◽  
Political Institutions ◽  
Social Life ◽  
Political System ◽  
The Political ◽  
Literal Sense ◽  
The Social ◽  
The World ◽  
The Subject ◽  
Definition Of

It is recognized that politics is a part of social life, that is why it is also a part of culture. In this the political culture became in the second half of the twentieth century the subject of analyzes of the political scientists in the world and in Poland. In connection with this, political culture was perceived as a component of culture in the literal sense through the prism of all material and non-material creations of the social life. It has become an incentive to expand the definition of the political culture with such components as the political institutions and the system of socialization and political education. The aim of this was to strengthen the democratic political system by shifting from individual to general social elements.

Democracy and Political Culture

2019 ◽  
Author(s):  
Ross McKibbin
Keyword(s):  
Political Culture ◽  
Case Studies ◽  
Social System ◽  
Political System ◽  
Democratic Politics ◽  
Social Structures ◽  
The Political ◽  
The Subject ◽  
The One ◽  
Definition Of

This book is an examination of Britain as a democratic society; what it means to describe it as such; and how we can attempt such an examination. The book does this via a number of ‘case-studies’ which approach the subject in different ways: J.M. Keynes and his analysis of British social structures; the political career of Harold Nicolson and his understanding of democratic politics; the novels of A.J. Cronin, especially The Citadel, and what they tell us about the definition of democracy in the interwar years. The book also investigates the evolution of the British party political system until the present day and attempts to suggest why it has become so apparently unstable. There are also two chapters on sport as representative of the British social system as a whole as well as the ways in which the British influenced the sporting systems of other countries. The book has a marked comparative theme, including one chapter which compares British and Australian political cultures and which shows British democracy in a somewhat different light from the one usually shone on it. The concluding chapter brings together the overall argument.

The Decline of the Social

2003 ◽  
Vol 2 (3) ◽  
pp. 463-474
Author(s):  
Alain Touraine
Keyword(s):  
Political System ◽  
State Intervention ◽  
Philosophy Of History ◽  
Social Representation ◽  
Economic Life ◽  
Industrial Society ◽  
The Political ◽  
The Social ◽  
The World ◽  
Definition Of

It is impossible to define sociology other than by reference to ill-defined entities like society or the social. Nevertheless, it seems necessary nowadays to ask the question explicitly, whether these referents have relevant meaningful contents. The idea of society has been profoundly reformist or reforming. Wherever the political system has become open and more complex, and state intervention in economic life has expanded, the field of sociology itself has expanded to the point where we can speak of the triumph of a sociological vision of the world. Industrial society was a complete historical construction, defined by a morality, a philosophy of history and various forms of solidarity. The idea of society was never more closely associated with those of production and social justice. Now, we no longer live our collective life in purely “social” terms nor expect social answers to our problems. The decomposition of the idea of society, set off by the fragmentation of the world in which that idea developed, got worse. The current predominance of the theme of globalization has been accelerating the decline of the “social” representation of public life. The time has come to reconstruct sociology, no longer on the basis of what we thought was a definition of the social and of society, but on the basis of the explosion of those ensembles which had been thought to be solid, and of the attempts to reconstruct the space in which subjects can reconstitute a fabric of consensus, compromise and conflict.

scholarly journals Figuras contemporáneas de la ausencia social. Un pequeño acercamiento a la comprensión de la desaparición social (Contemporary figures of social absence. A brief approach to the understanding of social disappearance)

2019 ◽  
Vol 9 (2) ◽  
pp. 209-221
Author(s):  
Iñaki Robles Elong
Keyword(s):  
Social Life ◽  
Political Community ◽  
Social Bond ◽  
The Political ◽  
The Social ◽  
The Subject ◽  
Definition Of

El artículo se interroga por el alcance del concepto de ausencia para pensar la desaparición social. Se parte de la definición de ausencia como la ruptura del lazo social que une a un sujeto con la comunidad política y mora en las zonas límites de la ciudadanía y de lo humano. Algunas tradiciones sociológicas fueron sensibles a enumerar distintos personajes de la ausencia social por su condición de desafiliados, desprotegidos y desvalidos de los elementos que constituyen al sujeto como el epicentro de la vida social, la ciudadanía. Son invisibles, están fuera de lugar. Este artículo busca otro acercamiento a la ausencia social, reflexionando a través de algunos de sus personajes contemporáneos, los que “brillan por su ausencia”, y contribuir al debate sobre la comprensión de la categoría desaparición social. This article reflects on the scope of the concept of absence to think about social disappearance. It is based on the definition of absence as the breaking of the social bond that unites a subject with the political community and dwells within the limits of citizenship and the human. Some sociological traditions were sensitive to enumerate different characters of social absence by their condition of disaffiliated, unprotected and destitute of the elements that constitute the subject in the epicenter of social life, citizenship. They are invisible, they are out of order. This article seeks a reflection and another approach to thinking about social absence through some of its contemporary characters that "shine by its absence". In this way, contribute to the debate and enrich the understanding of the category social disappearance.

scholarly journals Territorial Public Self-Government as an Element of Political Infrastructure for Secure Development of Municipal Sections in the Conditions of Digitalization

2021 ◽  
pp. 156-163
Author(s):  
E. N. Shchegolev
Keyword(s):  
Political Institutions ◽  
Social Life ◽  
Direct Democracy ◽  
Political System ◽  
Political Process ◽  
The Political ◽  
Public Confidence ◽  
Territorial Development ◽  
Political Processes ◽  
Definition Of

The research is devoted to the topic of forming a political infrastructure for the safe development of municipalities, creating technologies for attracting political infrastructure participants to the development and assessment of alternatives for the optimal development of territories.We set ourselves the goal of showing territorial public self-government as a tool for increasing the openness of political decision-making and public confidence in the authorities, and identifying the transformational potential of digital technologies in the context of territorial public self-government.The methodological basis of the research was provided by such theories as: the information cybernetic model of the political system of K. Deutsch, the theory of the political system of D. Easton, the theory of deliberative democracy by J. Besset, the theory of direct democracy I. Blo, model of monitor (digital) democracy by J. Keane.The main results of this study are the following:1) the author’s definition of the concept of “digitalization” was introduced — this is a process of radical transformation of the interaction of people in all spheres of social life, the implementation of which became possible on the basis of replacing analog (physical) data collection and processing systems with new technological systems that generate, transmit and process a digital signal about your condition. This transformation presupposes the formation of a different outlook of citizens, the use of other methods of management;2) the author’s definition of the concept of “political infrastructure” is introduced — these are the types of connections between the elements of the political system. Different types of ties form various modifications of political institutions, they determine the contours of political communications carried out in the political space, including using various political technologies to influence the behavior of political forces.3) in the context of digitalization, interactive interaction of participants in the political process, the very configuration of the political infrastructure for the development of territories is changing, the political toolkit of dialogue between the authorities and society is changing, implying an increasingly widespread use of technologies to involve participants in political processes in the development and assessment of alternatives for optimal territorial development.

scholarly journals Przestrogi dla utopistów. Wizje optimum dóbr w historii idei w książce Andrzeja Waśkiewicza

2021 ◽  
Vol 65 (2) ◽  
pp. 157-167
Author(s):  
Grzegorz Sokół
Keyword(s):  
Nineteenth Century ◽  
Political Thought ◽  
Social Life ◽  
Social Thought ◽  
New Materialism ◽  
The Social ◽  
The World ◽  
The Future ◽  
The Subject ◽  
Social Orders

The subject of this essay is Andrzej Waśkiewicz’s book Ludzie – rzeczy – ludzie. O porządkach społecznych, gdzie rzeczy łączą, nie dzielą (People–Things–People: On Social Orders Where Things Connect Rather Than Divide People). The book is the work of a historian of ideas and concerns contemporary searches for alternatives to capitalism: the review presents the book’s overview of visions of society in which the market, property, inequality, or profit do not play significant roles. Such visions reach back to Western utopian social and political thought, from Plato to the nineteenth century. In comparing these ideas with contemporary visions of the world of post-capitalism, the author of the book proposes a general typology of such images. Ultimately, in reference to Simmel, he takes a critical stance toward the proposals, recognizing the exchange of goods to be a fundamental and indispensable element of social life. The author of the review raises two issues that came to mind while reading the book. First, the juxtaposition of texts of a very different nature within the uniform category of “utopia” causes us to question the role and status of reflections regarding the future and of speculative theory in contemporary social thought; second, such a juxtaposition suggests that reflecting on the social “optimal good” requires a much more precise and complex conception of a “thing,” for instance, as is proposed by new materialism or anthropological studies of objects and value as such.

17. Political culture

2017 ◽  
Author(s):  
Christian Welzel ◽  
Ronald Inglehart
Keyword(s):  
Social Capital ◽  
Political Culture ◽  
Cultural Differences ◽  
Cultural Change ◽  
Comparative Politics ◽  
The Political ◽  
Democratic Citizen ◽  
The Social ◽  
The World ◽  
Political Economy Approach

This chapter examines the role that the concept of political culture plays in comparative politics. In particular, it considers how the political culture field increases our understanding of the social roots of democracy and how these roots are transforming through cultural change. In analysing the inspirational forces of democracy, key propositions of the political culture approach are compared with those of the political economy approach. The chapter first provides and overview of cultural differences around the world before tracing the historical roots of the political culture concept. It then tackles the question of citizens' democratic maturity and describes the allegiance model of the democratic citizen. It also explores party–voter dealignment, the assertive model of the democratic citizen, and political culture in non-democracies. It concludes with an assessment of how trust, confidence, and social capital increase a society's capacity for collective action.

Who Changes the World

2017 ◽  
Author(s):  
Claudia Leeb
Keyword(s):  
The Political ◽  
Political Subject ◽  
The World ◽  
Mind And Body ◽  
The Subject ◽  
Definition Of

“Who Changes the World: The Political Subject-in-Outline” introduces the idea of the political subject-in-outline to creatively engage with the tension between the exclusionary character of the political subject and its necessity for agency. It explains why giving up on the subject altogether or theorizing it as a constantly shifting entity is implicated in the project of capitalism, and acknowledges the necessity of defining a political subject to critique and transform capitalism. Yet its outline reminds people that any definition of the political subject must remain permanently open for contestation to avoid its exclusionary character. This chapter also explains that the subject-in-outline aims to establish a mediated relation between the universal and particular, as well as mind and body. Furthermore, it shows that the idea of a political subject-in-outline can help people avoid alienation, instrumental relations, and the coldness of love in capitalism.

scholarly journals Political culture as a factor of civilized lobbying establishment in contemporary Russia

2019 ◽  
Vol 24 (4) ◽  
pp. 135-150
Author(s):  
N. V. Karpova
Keyword(s):  
Political Culture ◽  
Political Institutions ◽  
Political System ◽  
The Political ◽  
Institutional Structures ◽  
Political Orientations ◽  
Legal Foundations ◽  
And Behavior ◽  
Representation Of Interests ◽  
The Impact

The article is devoted to the study of civilized lobbyism formation in contemporary Russia in the context of the political culture peculiarities. The author explains the use of the concept of “civilized lobbyism” from the standpoint of the presence of various interpretations of lobbying in political science, which prevents a clear separation of legitimate and illegitimate forms of interests’ representation, while the object of research is primarily the legal technologies of influence on power. Political culture is regarded as one of the subjective factors determining the functioning of the mechanisms of interests’ representation in the political system, as well as the specifics of lobbying activities in each particular state. The influence of political culture on the process of lobbying in Russia is analyzed not only at the level of political orientations and behavior of individuals and groups, but also at the level of institutional structures. To study the impact of the political culture on the formation of social practices of lobbying, the author refers to the institutional concept of D. North, in which the mechanism of functioning of social and political institutions is revealed through the correlation of formal and informal rules, norms, attitudes and behaviours. In the context of the development of the democratic representation of interests in contemporary Russia particular attention is given to the problem of preserving and dominating historically established authoritarian orientations in the relations of society and power, as well as the traditions of paternalism and clientellism. However, the author believes that it is not correct to reduce the influence from the political culture mostly to the national traditions. It is concluded that the fundamental condition for the development of civilized lobbying in present day Russia is the is the parallel formation of legal foundations and the corresponding matrix of political culture, both at the level of subjects of lobbying relations and at the level of interests’ representation institutions.

scholarly journals Democratic institutes in the countries of the Arab East: features of development and transformation

2017 ◽  
Vol 1 (1-2) ◽  
pp. 29-34
Author(s):  
Islam Almughid
Keyword(s):  
Political Participation ◽  
Political Institutions ◽  
Political System ◽  
Central And Eastern Europe ◽  
Arab Countries ◽  
The Political ◽  
The Social ◽  
Social Interests ◽  
Democratic Transformation ◽  
Former Ussr

The article examines the leading centers of democratic transformation in Arab countries and the formation of an institutional base for democratization processes. It is emphasized that the parameters of the political system of the Arab East are comparable to the some countries of Central and Eastern Europe and the countries of the former USSR, which reveals a problem beyond the limits of purely regional research. The attention has been focused on the socio-cultural specificities of the Arab countries as a factor requiring special attention to consider the social environment of the political system, which affects the organization of power and the specifics of political participation. It is noted that such traditional democratic institutions as active political participation, political leadership, and public activity should be considered through the prism of the traditional guidance of political Islam. It is argued that attempts to realize their own model of modernization of the political system are faced with the failure of political institutions. It is substantiated that in the Arabian countries the level of representation and realization of social interests of citizens has proved to be insufficient. The importance of the national Arab model of political adaptation of society to the conditions of globalization is considered.

Conclusion

2018 ◽  
pp. 146-154
Author(s):  
Erin Maglaque
Keyword(s):  
Political Culture ◽  
Political Institutions ◽  
Final Section ◽  
Subjective Approach ◽  
The Social ◽  
Political Narrative ◽  
The Mediterranean ◽  
Definition Of

The Conclusion explores some of the implications of the book, arguing in particular for a wider definition of humanistic writing; and for further study of ‘secondary’ humanism in Italy, and its relationship to political culture. It also argues that we need to know much more about the histories of women and families in the Mediterranean. In the final section, the Conclusion suggests that the desires and fears of these families were often irreconcilable with the social and political institutions of their imperial metropole. In a discussion of fantasy in this final section, I consider the wider implications of this intimate, subjective approach for the main political narrative which has structured Venetian historiography: the myth of Venice.

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