Trynitarna koncepcja historiozoficzna Joachima z Fiore

2021 ◽  
Vol 2 (24 A) ◽  
pp. 297-335
Author(s):  
Łukasz Nowak
Keyword(s):  
Catholic Church ◽  
Augustine Of Hippo ◽  
12Th Century ◽  
Historical Figures ◽  
The World ◽  
The Future ◽  
Biblical Typology ◽  
Entire History ◽  
End Of The World ◽  
Joachim Of Fiore

Nowadays people are more and more concerned about the future and the end of the world. The vision of the End of Times in Joachim of Fiore’s apocalyptic conception presents one of the most interesting interpretations of the end of the world in relation to events and historical figures and presents an attempt to look into the future made by the 12th-century Calabyan Abbot Joachim of Fiore on the basis of the book of the Holy Bible, especially the Apocalypse of Saint John. The purpos of the thesis is to introduce the reader to the very form of the medieval exeget – Joachim of Fiore as well as the concept of tripartite and interpretation of history in the Trinitarian context created by him. In the light of the concept mentioned above, the vision of the Calabyan Abbot was presented regarding the end of times, preceded by an explanation of exegetical methods used by the abbot (especially biblical typology and the principle of compatibility of both Testaments in relation to the entire history of the Chosen People and Christianity). The thesis also presents a comparison of the convergent historiosophic concepts of Joachim of Fiore and Saint Augustine of Hippo. The thesis contains both Latin fragments of Joachim’s manuscripts and translations of them into Polish. Annex show translated testament of Joachim of Fiore, proving his faithfulness to the authority of the Catholic Church.

Discounting and the Paradox of the Indefinitely Postponed Splurge

2018 ◽  
Author(s):  
Matthew Rendall
Keyword(s):  
Real Problem ◽  
Costs And Benefits ◽  
The Real ◽  
Reductio Ad Absurdum ◽  
The World ◽  
The Future ◽  
End Of The World

It is sometimes argued in support of discounting future costs and benefits that if we gave the same weight to the future as to the present, we would invest nearly all our income, but never spend it. Rather than enjoying the fruits of our investments, we would always do better to reinvest them. Undiscounted utilitarianism (UU), so the argument goes, is collectively self-defeating. This attempted reductio ad absurdum fails. Regardless of whether each generation successfully followed UU, or merely attempted to follow it, we could never get trapped in endless saving. The real problem is different: without the ability to foresee the end of the world, UU cannot tell us how much to save. Discounting is a defensible response, but only when coupled with a rule against risking catastrophe.

The End of the World is Nigh!

2020 ◽  
pp. 45-57
Author(s):  
Nicholas Mee
Keyword(s):  
Fourteenth Century ◽  
World History ◽  
Modern Science ◽  
Outer Planets ◽  
Johannes Kepler ◽  
The Past ◽  
The World ◽  
The Future ◽  
End Of The World

Astronomy was the first science. Even in the fourteenth century, astronomers could accurately predict the date and time of an eclipse that lay one hundred years in the future. But early astronomers also developed some strange ideas which still resound today. Astrologers of the past identified conjunctions of the planets, especially the outer planets Jupiter and Saturn, with disastrous events such as floods, schisms, and pestilence. These ideas were related to the notion that world history can be understood as a series of 1,000-year cycles. This idea dates back to ancient Persian and Babylonian astrologers, but it has been perpetuated within Zoroastrianism, Judaism, and Christianity and is known today as ‘millennialism’. It is quite remarkable that the sequence of conjunctions of Jupiter and Saturn was also the key that led Johannes Kepler to dedicate himself to astronomy and ultimately to transform astronomy into a modern science.

Christian Hope: Messianic or Transcendent? A Theological Discussion with Joachim of Fiore and Thomas Aquinas

Horizons ◽  
1985 ◽  
Vol 12 (2) ◽  
pp. 328-348 ◽  
Author(s):  
Jürgen Moltmann
Keyword(s):  
Old Testament ◽  
Thomas Aquinas ◽  
Hans Urs Von Balthasar ◽  
The World ◽  
The Future ◽  
Joachim Of Fiore

AbstractHenri de Lubac and Hans Urs von Balthasar have criticized my “Theology of Hope” as being written “messianically” in the spirit of Joachim de Fiore and grounded from an Old Testament-Jewish perspective, whereas they claim true Christian hope is “present” in character and oriented vertically: not the future but the heavenly eternity is its fulfillment. Because both of them call upon Thomas Aquinas I have undertaken in this article a dialogue with Joachim de Fiore and Thomas Aquinas in order to elucidate my own position in conversation with them: the biblically grounded Christian hope is directed toward the parousia of Christ and sees in it future for Israel and future for the world. Chiliasm and eschatology designate the immanent and the transcendent sides of this future of Christ. Christian hope is messianic hope in the horizon of eschatological expectation.

Field Notes: Efraim: A New Apocalyptic Movement in the Netherlands

2004 ◽  
Vol 7 (3) ◽  
pp. 81-91
Author(s):  
Reender Kranenborg
Keyword(s):  
The Netherlands ◽  
The World ◽  
The Future ◽  
The Media ◽  
Field Notes ◽  
End Of The World

ABSTRACT: At the end of 2001 an unknown apocalyptic movement, Efraim, became hot news in the Netherlands. It was reported that the members expected the end of the world and the coming of the Messiah before 2002, and had changed their lives dramatically. These Field Notes report on this new group. The article first discusses what happened and the role the media played. Second, the article provides a description of the movement, including a portrait of the leader and his teachings about the end of the world, i.e., the rapture of the Bride (the faithful), the predictions on what will happen in the future, ideas concerning Elijah and the twelve tribes (““geo-theology””) and the Bride of Christ. Third, the reactions of the leader, when the rapture of the Bride did not take place, are examined. Finally some conclusions are given. It can be seen that Efraim started as a Pentecostal group, but developed into an independent Christian movement, which has a new content, due to the revelations the leader receives.

scholarly journals A Short Apocalyptic Text Based on the Prophecy of Ezra (Esdras Salathiel)

Aethiopica ◽  
2019 ◽  
Vol 21 ◽  
Author(s):  
Getatchew Haile
Keyword(s):  
Sixteenth Century ◽  
Jesus Christ ◽  
Apocalyptic Literature ◽  
The World ◽  
The Future ◽  
Future Events ◽  
The Law ◽  
End Of The World ◽  
Second Coming

The main themes of the text, occasionally ascribed to Ezra (Salathiel), are the Second Coming of Jesus Christ, the end of the world, the future rulers of Ethiopia, and the honouring of the Sabbaths. It is cast in the spirit of 4 Ezra, quoting it and Jubilees occasionally and extensively. As in 4 Ezra, its author is interested in knowing and declaring the future to call the faithful to observe the law and the ordinances. Reckoning the time by cycles, aqmar, provides him the revelation of future events ‘with exact dates’. The text, composed before the sixteenth century, is one more source of Gǝʿǝz apocalyptic literature. The article is an edition and translation of it as preserved in EMML 6429, fols 9v–39r.

scholarly journals The Story of the End of the World: An Alternative Approach to the Future at the Japanese Museum of Science and Innovation

2014 ◽  
Vol 4 (1) ◽  
Author(s):  
Michael Shea
Keyword(s):  
Tohoku Earthquake ◽  
Critical Assessment ◽  
Alternative Approach ◽  
The World ◽  
The Future ◽  
End Of The World

The following discussion is a critical assessment of the “Story of the End of the World: 73 Questions We Must Answer”, an exhibition at the Miraikan. The Tohoku earthquake and tsunami on the 11th of March 2011 created the necessity for collective catharsis regarding various threats posed by the future. I will argue that the outcome of the exhibition differs significantly in content, presentation and meaning to the more conventional visions of the future presented elsewhere in the museum.

scholarly journals Antropogeneza i jej związek z ewolucją wszechświata w teilhardyzmie

2007 ◽  
Vol 5 (1) ◽  
pp. 81-102
Author(s):  
Grzegorz Baczewski
Keyword(s):  
Catholic Church ◽  
Evolutionary Process ◽  
Human Beings ◽  
Human Race ◽  
Main Concept ◽  
Common Information ◽  
The World ◽  
The Future ◽  
Spiritual Reality ◽  
The Universe

This paper deals with the connection between the origin of the human race and the evolving universe in the works of Teilhard de Chardin, the French thinker analysed this problem from different points of view: scientific, philosophical and theological, showing its different aspects.The results of his reflections on this topic form a system of thought in which Teilhard tried to explain the mystery of man and the universe, the main concept of this system is the evolution of the whole universe from a material into a spiritual reality. Part of this cosmic evolutionary process is also the origin of the human race (considered by Teilhard as a species of living creatures and only accidentally as individual human beings). Creation of the world and man according to Teilhard is also a continual process in which God uses the natural law of evolution. Man is the best part and the summit of this cosmic process, the human race has been craeted by God as one philum (monophiletism) and not as a couple (Adam and Eve in the garden of Eden) or many phila (poliphiletism). While creating human souls, God also uses the material elements of the world, sublimating them into spirit, these opinions created many problems for the Catholic Church and were not accepted. Teilhardian analyses of the future of the universe and mankind are very interesting and inspiring and have been used by many modern thinkers. Teilhard wrote about one global society united by science and technology (globalisation). In the future people will also form one sphere of human spirit, the sphere of common information (noosphere). Eschatologically, the whole universe along with the human race will be united with God as the mover and final cause of the cosmic evolution (its point Alpha and Omega).The end of the history of all created reality will be the transformation into spiritual reality of the Cosmic Christ, thus anthropogenesis will be fulfilled in cosmogenesis and finally in Christogenesis.

scholarly journals It's not the End of the World: emic evidence for local diversity in the Maya Long Count

2011 ◽  
Vol 7 (S278) ◽  
pp. 186-191
Author(s):  
Mark Van Stone
Keyword(s):  
Status Quo ◽  
Ancient Maya ◽  
Local Schools ◽  
Local Diversity ◽  
The World ◽  
The Future ◽  
The Status ◽  
End Of The World

AbstractExamining Ancient Maya notions about prophecies and their calendar cycles, we find that they predicted no ‘end of the Maya calendar’. Indeed, surviving texts and art indicate that they seem to have expected no change in the status quo whatever, for at least 4000 years into the future. This search also turned up evidence that different local schools of calendar-priests differed significantly from each other; it is entirely possible that priests in one city expected the End of the World, while their peers elsewhere believed the opposite.

Sign in / Sign up

Export Citation Format

Share Document