scholarly journals Repetition Blindness for Faces: A Comparison of Face Identity, Expression, and Gender Judgments

2017 ◽  
Vol 13 (3) ◽  
pp. 214-223 ◽  
Author(s):  
Karen Murphy ◽  
Zoe Ward
Corpora ◽  
2008 ◽  
Vol 3 (1) ◽  
pp. 83-107 ◽  
Author(s):  
Mike Thelwall

Youth-orientated social networking sites, like MySpace, are important venues for socialising and identity expression. Analysing such sites can, therefore, provide a timely insight into otherwise hidden aspects of contemporary culture. In this paper, MySpace member home pages are used to analyse swearing in the US and UK. The results indicate that almost all young MySpaces, and about half of middle-aged MySpaces, contain some swearing, in terms of both males and females. There was no significant gender difference in the UK for strong swearing, especially for younger users (16–19). This is perhaps the first significant evidence of gender equality in strong swearing frequency in any informal English-language context. By contrast, US male MySpaces contain significantly more strong swearing than those of females. The assimilation by UK females of traditional male swearing in the informal context of MySpace, suggests deeper changes in gender roles in society – possibly related to the recent rise in `ladette culture'.


Sexualities ◽  
2021 ◽  
pp. 136346072110132
Author(s):  
Mariza Avgeri

In this article, I reflect on two interviews of transgender/gender nonconforming asylum claimants in the broader West. In the Trans*it documentary that my partners and I created, a non-binary person and a transgender woman, Ilios and Christina, interview each other on the difficulties of being a transgender/gender nonconforming asylum applicant in Greece. Greece is an understudied area with huge migration flows at the border of the EU and has no official data for Sexual Orientation Gender Identity asylum claims. The documentary, this article contends, provides a starting point for reflecting on the experiences of transgender/gender nonconforming applicants at the borders of Europe and their transition from their country of origin to the West/Greece, and for importing non-Western migrant subjectivities into our current thinking on sexuality/gender. In particular, I problematize the legal framework of Refugee Status Determination and explore the decolonization of gender identity/expression in refugee law. Finally, I reflect on the process of making the documentary and my attempt to centre the voices of gender nonconforming asylum claimants while minimizing the impact of my gaze as a white Greek researcher in the field. In doing so, this article shows how documentary film can be used as a means to further considerations of gendered normativities of asylum claims in a key, yet understudied, context. It concludes by arguing for a decolonializing approach that questions the normalization of Western standards of gender, and their transgression, in Refugee Status Determination.


Human Arenas ◽  
2021 ◽  
Author(s):  
Abdul-Razak Kuyini Alhassan ◽  
Abukari Ridwan

AbstractInternet fraud remains a problem in Ghana and thus attracts the attention of teachers, researchers, civil society organisations, the state and policymakers. Existing studies on Internet fraud focused on the reasons, combat strategies, cyber spiritualism, the impact of Internet fraud on individuals and the country, and the inadequate legal frameworks for handling such cybercrimes. Despite efforts by the government and other interest groups in fighting the menace, the phenomenon continues to increase among youth in Ghana. Applying Paul Willis’ theory of ethnographic imagination, this study examined how Internet scammers—Sakawa boys—in the northern region of Ghana use their bodies and other cultural materials to express their identity and make meaning. The study reveals that Sakawa boys express their identities and make meaning using language—slang and jargon; conspicuous consumption of material goods; ostentatious lifestyle; techno-religiosity; and gender cyber-fraud collaboration. Thus, it offers a basal understanding of emic dimension of relationship between children and youth in cybercrime, unsuspected victims, and preventive measures. The study also gives theoretical contributions to research in understanding the broader socio-cultural milieu of children and youth in crimes and possible practical measures towards containment.


2021 ◽  
Vol 11 (1) ◽  
Author(s):  
Malvina N. Skorska ◽  
Lindsay A. Coome ◽  
Diana E. Peragine ◽  
Madison Aitken ◽  
Doug P. VanderLaan

AbstractThe biodevelopment of psychological sex differentiation is putatively reflected in several anthropometrics. We examined eight anthropometrics in 1404 Thai participants varying in sex, sexual orientation, and gender identity/expression: heterosexual men and women, gay men, lesbian women, bisexual women, sao praphet song (transgender birth-assigned males), toms (transgender birth-assigned females), and dees (birth-assigned females attracted to toms). Exploratory factor analyses indicated the biomarkers should be analyzed independently. Using regressions, in birth-assigned males, less male-typical second-to-fourth digit ratios in the left hand were associated with sexual orientation towards men regardless of gender identity/expression, whereas shorter height and long-bone growth in the arms and legs were more evident among sao praphet song—who are both sexually oriented towards men and markedly feminine. In birth-assigned females, there were no clear sexual orientation effects, but there were possible gender-related effects. Groups of individuals who tend to be more masculine (i.e., toms, lesbians) showed more male-typical patterns on weight and leg length than some groups of individuals who tend to be less masculine (i.e., heterosexual women, dees). Thus, it appears the various anthropometrics inform separate biodevelopmental processes that differentially relate to sexual orientation and gender identity/expression depending on the measure in question as well as birth-assigned sex.


2021 ◽  
Vol 12 (3-4) ◽  
pp. 170-202
Author(s):  
Nancy Marshall

This exploratory autoethnographic study, undertaken by a White straight cisgender child and youth care practitioner, seeks to understand the experiences of LGBTQI+ newcomer, refugee, and immigrant students in Canada. It highlights the nuances of creating safe spaces for young people who experience harm due to the intersections of systemic racism, xenophobia, transphobia, and homophobia. The overarching finding of this study reveals a culture of silence. Queer newcomer, refugee, and immigrant youth in Canada are often reluctant to disclose or explore their queerness due to their fears of discrimination and violence. This fear exists notwithstanding the pride Canada takes in its efforts to protect LGBTQI+ rights. Inspired by findings from interviews with two women, one who supports LGBTQI+ newcomers, refugees, and immigrants to Canada, and one who researches policy affecting all Canadian refugee experiences, I utilized a self-reflexive deep-dive approach to learn about the events and policies that have shaped LGBTQI+ newcomer, refugee, and immigrant students’ access to postsecondary education in Canada. Central findings in this study point to barriers emerging from homonationalism, colonization, religion, culture, race, White-centred gay–straight alliances in schools, and immigration policies pertaining to sexual orientation and gender identity expression (SOGIE). These findings problematize the White, Westernized, liberal, out-and-proud policies that child and youth care practitioners are accustomed to.


First Monday ◽  
2018 ◽  
Author(s):  
Vanessa Kitzie

In this multi-platform study, I analyze interviews with 30 lesbian, gay, bisexual, transgender, and queer (LGBTQ+) individuals in the United States (U.S.) to demonstrate how social networking sites (SNS) and search engines afford and constrain their identity work. Data analysis identifies three key affordances and constraints for how participants create, negotiate, and sustain their LGBTQ+ identities: identity expression, visibility, and anonymity. I explore each using a tripartite analytical frame of stigma, tactics, and authenticity. Findings describe how participants navigate hetero- and gender-normative discourses encoded into SNS and search engines to affirm their LGBTQ+ identities. Designers can use these results to create platforms inclusive of LGBTQ+ identities that afford, rather than constrain, these navigations.


2020 ◽  
Vol 29 (4) ◽  
pp. 2097-2108
Author(s):  
Robyn L. Croft ◽  
Courtney T. Byrd

Purpose The purpose of this study was to identify levels of self-compassion in adults who do and do not stutter and to determine whether self-compassion predicts the impact of stuttering on quality of life in adults who stutter. Method Participants included 140 adults who do and do not stutter matched for age and gender. All participants completed the Self-Compassion Scale. Adults who stutter also completed the Overall Assessment of the Speaker's Experience of Stuttering. Data were analyzed for self-compassion differences between and within adults who do and do not stutter and to predict self-compassion on quality of life in adults who stutter. Results Adults who do and do not stutter exhibited no significant differences in total self-compassion, regardless of participant gender. A simple linear regression of the total self-compassion score and total Overall Assessment of the Speaker's Experience of Stuttering score showed a significant, negative linear relationship of self-compassion predicting the impact of stuttering on quality of life. Conclusions Data suggest that higher levels of self-kindness, mindfulness, and social connectedness (i.e., self-compassion) are related to reduced negative reactions to stuttering, an increased participation in daily communication situations, and an improved overall quality of life. Future research should replicate current findings and identify moderators of the self-compassion–quality of life relationship.


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